महाभारतः mahābhārataḥ - book-5, chapter-6, verse-14

स भवान्धर्मयुक्तश्च धर्म्यं तेषु समाचरन् ।
कृपालुषु परिक्लेशान्पाण्डवानां प्रकीर्तयन् ॥१४॥

14. sa bhavāndharmayuktaśca dharmyaṁ teṣu samācaran ,
kṛpāluṣu parikleśānpāṇḍavānāṁ prakīrtayan.

14. saḥ bhavān dharmayuktaḥ ca dharmyam teṣu samācaran
kṛpāluṣu parikleśān pāṇḍavānām prakīrtayan

14. You, sir, being righteous (dharma) and acting justly (dharma) towards them, should proclaim the great afflictions of the Pāṇḍavas to the compassionate ones.

Words meanings summery:

• सः (saḥ) - that, he

• भवान् (bhavān) - you (honorific), your honor

• धर्मयुक्तः (dharmayuktaḥ) - endowed with (dharma), righteous, just

• च (ca) - and

• धर्म्यम् (dharmyam) - righteously, justly, in accordance with natural law (dharma)

• तेषु (teṣu) - among them, towards them (the Pāṇḍavas)

• समाचरन् (samācaran) - acting properly, behaving, practicing

• कृपालुषु (kṛpāluṣu) - among the compassionate ones, to the compassionate ones

• परिक्लेशान् (parikleśān) - the great afflictions, severe distresses, troubles

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• प्रकीर्तयन् (prakīrtayan) - proclaiming, describing, narrating

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the addressee.

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), sir, your honor

Present Active Participle

From √bhū (to be) + śatṛ. Used as a polite second-person pronoun.

Root: bhū (class 1)

Note: Subject.

धर्मयुक्तः (dharmayuktaḥ) - endowed with (dharma), righteous, just

(adjective)

Nominative, masculine, singular of dharmayukta

dharmayukta - endowed with (dharma), righteous, just, conforming to duty

Compound type : tṛtīyā-tatpuruṣa (dharma+yukta)

• dharma – natural law, constitution, duty, righteousness, virtue, custom
  noun (masculine)
  Root: dhṛ (class 1)
• yukta – joined, united, endowed with, engaged in, proper
  participle (masculine)
  Past Passive Participle
  From √yuj (to join) + kta.
  Root: yuj (class 7)

Note: Qualifies bhavān.

च (ca) - and

(indeclinable)

धर्म्यम् (dharmyam) - righteously, justly, in accordance with natural law (dharma)

(indeclinable)

Gerundive / Adjective

From dharma + yat.

Note: Adverbial accusative, modifies samācaran.

तेषु (teṣu) - among them, towards them (the Pāṇḍavas)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Refers to the Pāṇḍavas.

समाचरन् (samācaran) - acting properly, behaving, practicing

(participle)

Nominative, masculine, singular of samācarant

samācarant - acting, behaving, practicing, performing

Present Active Participle

From sam + ā + √car (to move, to act) + śatṛ.

Prefixes: sam+ā

Root: car (class 1)

कृपालुषु (kṛpāluṣu) - among the compassionate ones, to the compassionate ones

(adjective)

Locative, masculine, plural of kṛpālu

kṛpālu - compassionate, merciful, pitiful

From kṛpā (compassion) + ālu.

Root: kṛp (class 1)

Note: Indicates the audience to whom the afflictions are proclaimed.

परिक्लेशान् (parikleśān) - the great afflictions, severe distresses, troubles

(noun)

Accusative, masculine, plural of parikleśa

parikleśa - great pain, severe distress, affliction, trouble

From pari + √kliś (to suffer) + a.

Prefix: pari

Root: kliś (class 4)

Note: Object of prakīrtayan.

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

From Pāṇḍu + aṇ affix.

Note: Possessive, 'of the Pāṇḍavas'.

प्रकीर्तयन् (prakīrtayan) - proclaiming, describing, narrating

(participle)

Nominative, masculine, singular of prakīrtayant

prakīrtayant - proclaiming, describing, narrating, praising

Present Active Participle

From pra + √kīrt (to mention, to praise) + śatṛ.

Prefix: pra

Root: kīrt (class 10)