महाभारतः mahābhārataḥ - book-5, chapter-55, verse-9

सर्वा दिशो योजनमात्रमन्तरं स तिर्यगूर्ध्वं च रुरोध वै ध्वजः ।
न संसज्जेत्तरुभिः संवृतोऽपि तथा हि माया विहिता भौवनेन ॥९॥

9. sarvā diśo yojanamātramantaraṁ; sa tiryagūrdhvaṁ ca rurodha vai dhvajaḥ ,
na saṁsajjettarubhiḥ saṁvṛto'pi; tathā hi māyā vihitā bhauvanena.

9. sarvāḥ diśaḥ yojanamātram antaram
saḥ tiryac ūrdhvam ca rurodha vai
dhvajaḥ na saṃsajjet tarubhiḥ saṃvṛtaḥ
api tathā hi māyā vihitā bhauvanena

9. That banner indeed obstructed all directions for a distance of a yojana (a unit of measure), both horizontally and upwards. Even when surrounded by trees, it would not become entangled, for such was the illusion (māyā) created by Bhuvana.

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every

• दिशः (diśaḥ) - directions, quarters of the sky

• योजनमात्रम् (yojanamātram) - measuring a yojana, of the extent of a yojana

• अन्तरम् (antaram) - interval, space, distance

• सः (saḥ) - that (banner) (that, he)

• तिर्यच् (tiryac) - horizontally, across

• ऊर्ध्वम् (ūrdhvam) - upwards, aloft

• च (ca) - and

• रुरोध (rurodha) - he obstructed, he covered

• वै (vai) - indeed, surely, verily

• ध्वजः (dhvajaḥ) - the banner, the flag

• न (na) - not, no

• संसज्जेत् (saṁsajjet) - it would get entangled, it might cling to

• तरुभिः (tarubhiḥ) - by trees, with trees

• संवृतः (saṁvṛtaḥ) - surrounded, covered, enclosed

• अपि (api) - even, also, too, even if

• तथा (tathā) - thus, so, in that manner

• हि (hi) - indeed, for, because

• माया (māyā) - illusion, magical power (māyā)

• विहिता (vihitā) - created, arranged, designed

• भौवनेन (bhauvanena) - by Bhuvana, by the divine architect

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky, region

Note: Can also be accusative plural feminine.

योजनमात्रम् (yojanamātram) - measuring a yojana, of the extent of a yojana

(adjective)

Nominative, neuter, singular of yojanamātra

yojanamātra - measuring a yojana, of the extent of a yojana

Compound type : tatpurusha (yojana+mātra)

• yojana – a measure of distance (approx. 8-16 km), league
  noun (neuter)
• mātra – measure, extent, size; mere, only (as suffix)
  noun (neuter)

Note: Can also be accusative singular neuter.

अन्तरम् (antaram) - interval, space, distance

(noun)

Nominative, neuter, singular of antara

antara - interval, space, distance, difference

Note: Can also be accusative singular neuter.

सः (saḥ) - that (banner) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तिर्यच् (tiryac) - horizontally, across

(indeclinable)

ऊर्ध्वम् (ūrdhvam) - upwards, aloft

(indeclinable)

च (ca) - and

(indeclinable)

रुरोध (rurodha) - he obstructed, he covered

(verb)

3rd person , singular, active, perfect (liṭ) of rudh

Root: rudh (class 7)

वै (vai) - indeed, surely, verily

(indeclinable)

ध्वजः (dhvajaḥ) - the banner, the flag

(noun)

Nominative, masculine, singular of dhvaja

dhvaja - banner, flag, standard

न (na) - not, no

(indeclinable)

संसज्जेत् (saṁsajjet) - it would get entangled, it might cling to

(verb)

3rd person , singular, active, optative (liṅ) of saṃsajj

Root sajj with prefix sam-.

Prefix: sam

Root: sajj (class 1)

तरुभिः (tarubhiḥ) - by trees, with trees

(noun)

Instrumental, masculine, plural of taru

taru - tree, plant

संवृतः (saṁvṛtaḥ) - surrounded, covered, enclosed

(adjective)

Nominative, masculine, singular of saṃvṛta

saṁvṛta - covered, surrounded, concealed, enclosed

Past Passive Participle

Derived from root vṛ (to cover) with prefix sam.

Prefix: sam

Root: vṛ (class 5)

अपि (api) - even, also, too, even if

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

माया (māyā) - illusion, magical power (māyā)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magical power, deceptive appearance, cosmic illusion (māyā)

विहिता (vihitā) - created, arranged, designed

(adjective)

Nominative, feminine, singular of vihita

vihita - made, done, arranged, designed, prescribed

Past Passive Participle

Derived from root dhā (to place, put) with prefix vi.

Prefix: vi

Root: dhā (class 3)

भौवनेन (bhauvanena) - by Bhuvana, by the divine architect

(proper noun)

Instrumental, masculine, singular of bhauvana

bhauvana - relating to the world/beings; by Bhuvana (proper name of an architect/divine entity)

Derived from Bhuvana.