महाभारतः mahābhārataḥ - book-5, chapter-55, verse-3

रथं तु दिव्यं कौन्तेयः सर्वा विभ्राजयन्दिशः ।
मन्त्रं जिज्ञासमानः सन्बीभत्सुः समयोजयत् ॥३॥

3. rathaṁ tu divyaṁ kaunteyaḥ sarvā vibhrājayandiśaḥ ,
mantraṁ jijñāsamānaḥ sanbībhatsuḥ samayojayat.

3. rathaṃ tu divyaṃ kaunteyaḥ sarvāḥ vibhrājayat diśaḥ
| mantraṃ jijñāsamānaḥ san bībhatsuḥ samayojayat

3. Indeed, the son of Kunti (Arjuna), also known as Bībhatsu, illuminated all directions with his divine chariot. Being desirous of understanding the divine counsel (mantra), he prepared himself.

Words meanings summery:

• रथं (rathaṁ) - chariot

• तु (tu) - but, indeed, yet

• दिव्यं (divyaṁ) - divine, celestial, heavenly

• कौन्तेयः (kaunteyaḥ) - Arjuna, the son of Kunti (the son of Kunti)

• सर्वाः (sarvāḥ) - all

• विभ्राजयत् (vibhrājayat) - illuminating, making brilliant

• दिशः (diśaḥ) - directions, quarters

• मन्त्रं (mantraṁ) - divine counsel (mantra) (counsel, sacred formula, plan)

• जिज्ञासमानः (jijñāsamānaḥ) - desiring to know, inquisitive

• सन् (san) - being, existing

• बीभत्सुः (bībhatsuḥ) - Bībhatsu (a name of Arjuna) (Bībhatsu)

• समयोजयत् (samayojayat) - he harnessed, he prepared, he arranged

Words meanings and morphology

रथं (rathaṁ) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

तु (tu) - but, indeed, yet

(indeclinable)

दिव्यं (divyaṁ) - divine, celestial, heavenly

(adjective)

Accusative, masculine, singular of divya

divya - divine, celestial, heavenly

derived from 'div' (sky, heaven)

Root: div (class 4)

Note: Modifies `rathaṃ`.

कौन्तेयः (kaunteyaḥ) - Arjuna, the son of Kunti (the son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti

derived from `kunti` + `ḍhak` suffix

सर्वाः (sarvāḥ) - all

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole

Note: Modifies `diśaḥ`.

विभ्राजयत् (vibhrājayat) - illuminating, making brilliant

(adjective)

Nominative, masculine, singular of vibhrājayat

vibhrājayat - illuminating, making brilliant

Present Active Participle

from causative of root `bhrāj` (to shine) with prefix `vi`, + `śatṛ` suffix

Prefix: vi

Root: bhrāj (class 1)

Note: Modifies `kaunteyaḥ`.

दिशः (diśaḥ) - directions, quarters

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky

Root: diś (class 6)

Note: Object of `vibhrājayat`.

मन्त्रं (mantraṁ) - divine counsel (mantra) (counsel, sacred formula, plan)

(noun)

Accusative, masculine, singular of mantra

mantra - sacred counsel, plan, sacred formula, incantation

from root `man` (to think) + `ṣṭran` suffix

Root: man (class 4)

Note: Object of `jijñāsamānaḥ`.

जिज्ञासमानः (jijñāsamānaḥ) - desiring to know, inquisitive

(adjective)

Nominative, masculine, singular of jijñāsamāna

jijñāsamāna - desiring to know, inquisitive

Present Middle Participle

from desiderative stem of `jñā` (to know) + `śānac` suffix

Root: jñā (class 9)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good

Present Active Participle

from root `as` (to be) + `śatṛ` suffix

Root: as (class 2)

Note: Modifies `kaunteyaḥ` / `bībhatsuḥ`. `jijñāsamānaḥ san` emphasizes the state of being desirous.

बीभत्सुः (bībhatsuḥ) - Bībhatsu (a name of Arjuna) (Bībhatsu)

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - Bībhatsu (name of Arjuna, lit. one who detests foul deeds in war)

Desiderative nominal agent from `bhī` (to fear/detest), reduplicated.

Root: bhī (class 3)

समयोजयत् (samayojayat) - he harnessed, he prepared, he arranged

(verb)

3rd person , singular, active, imperfect (laṅ) of yuj

Imperfect Active

Imperfect 3rd person singular, from causative of root `yuj` with prefix `sam`. The causative stem is `yojaya-`, and its imperfect form is `ayojayat`. With the prefix `sam-`, it becomes `samayojayat`.

Prefix: sam

Root: yuj (class 7)