महाभारतः mahābhārataḥ - book-5, chapter-55, verse-11

यथाग्निधूमो दिवमेति रुद्ध्वा वर्णान्बिभ्रत्तैजसं तच्छरीरम् ।
तथा ध्वजो विहितो भौवनेन न चेद्भारो भविता नोत रोधः ॥११॥

11. yathāgnidhūmo divameti ruddhvā; varṇānbibhrattaijasaṁ taccharīram ,
tathā dhvajo vihito bhauvanena; na cedbhāro bhavitā nota rodhaḥ.

11. yathā agnidhūmaḥ divam eti ruddhvā
varṇān bibhrat taijasam tat śarīram
tathā dhvajaḥ vihitaḥ bhauvanena
na cet bhāraḥ bhavitā na uta rodhaḥ

11. Just as smoke from fire ascends to the sky, obscuring colors while bearing its own luminous (taijasa) form, similarly, the banner created by Bhuvana will be neither a burden nor an obstruction.

Words meanings summery:

• यथा (yathā) - just as, as, like

• अग्निधूमः (agnidhūmaḥ) - fire-smoke, smoke from fire

• दिवम् (divam) - to the sky, to heaven

• एति (eti) - goes, proceeds, reaches

• रुद्ध्वा (ruddhvā) - having obstructed, having covered

• वर्णान् (varṇān) - colors, appearances

• बिभ्रत् (bibhrat) - bearing, carrying, supporting

• तैजसम् (taijasam) - fiery, luminous, radiant

• तत् (tat) - that

• शरीरम् (śarīram) - body, form

• तथा (tathā) - similarly, thus, so

• ध्वजः (dhvajaḥ) - the banner, the flag

• विहितः (vihitaḥ) - created, arranged, designed

• भौवनेन (bhauvanena) - by Bhuvana, by the divine architect

• न (na) - not, no

• चेत् (cet) - if, if not (with preceding na)

• भारः (bhāraḥ) - a burden, a weight

• भविता (bhavitā) - will be, is to be

• न (na) - not, no

• उत (uta) - and, or, also, moreover

• रोधः (rodhaḥ) - obstruction, impediment, hindrance

Words meanings and morphology

यथा (yathā) - just as, as, like

(indeclinable)

अग्निधूमः (agnidhūmaḥ) - fire-smoke, smoke from fire

(noun)

Nominative, masculine, singular of agnidhūma

agnidhūma - smoke of fire, fire-smoke

Compound type : tatpurusha (agni+dhūma)

• agni – fire, sacrificial fire, Agni (deity)
  noun (masculine)
• dhūma – smoke, vapor, cloud
  noun (masculine)

दिवम् (divam) - to the sky, to heaven

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day

एति (eti) - goes, proceeds, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

रुद्ध्वा (ruddhvā) - having obstructed, having covered

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root rudh.

Root: rudh (class 7)

वर्णान् (varṇān) - colors, appearances

(noun)

Accusative, masculine, plural of varṇa

varṇa - color, tint, appearance, caste, letter

बिभ्रत् (bibhrat) - bearing, carrying, supporting

(adjective)

Nominative, masculine, singular of bhṛ

bhṛ - to bear, carry, support, nourish

Present Active Participle

Present active participle of root bhṛ.

Root: bhṛ (class 3)

तैजसम् (taijasam) - fiery, luminous, radiant

(adjective)

Accusative, neuter, singular of taijasa

taijasa - fiery, luminous, splendid, made of light

Derived from tejas (brilliance, light).

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

शरीरम् (śarīram) - body, form

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, form, physical frame

तथा (tathā) - similarly, thus, so

(indeclinable)

ध्वजः (dhvajaḥ) - the banner, the flag

(noun)

Nominative, masculine, singular of dhvaja

dhvaja - banner, flag, standard

विहितः (vihitaḥ) - created, arranged, designed

(adjective)

Nominative, masculine, singular of vihita

vihita - made, done, arranged, designed, prescribed

Past Passive Participle

Derived from root dhā (to place, put) with prefix vi.

Prefix: vi

Root: dhā (class 3)

भौवनेन (bhauvanena) - by Bhuvana, by the divine architect

(proper noun)

Instrumental, masculine, singular of bhauvana

bhauvana - relating to the world/beings; by Bhuvana (proper name of an architect/divine entity)

Derived from Bhuvana.

न (na) - not, no

(indeclinable)

चेत् (cet) - if, if not (with preceding na)

(indeclinable)

भारः (bhāraḥ) - a burden, a weight

(noun)

Nominative, masculine, singular of bhāra

bhāra - burden, weight, load, responsibility

भविता (bhavitā) - will be, is to be

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

उत (uta) - and, or, also, moreover

(indeclinable)

रोधः (rodhaḥ) - obstruction, impediment, hindrance

(noun)

Nominative, masculine, singular of rodha

rodha - obstruction, hindrance, siege, dam

Root: rudh (class 7)