महाभारतः mahābhārataḥ - book-5, chapter-52, verse-4

समस्तामर्जुनाद्विद्यां सात्यकिः क्षिप्रमाप्तवान् ।
शैनेयः समरे स्थाता बीजवत्प्रवपञ्शरान् ॥४॥

4. samastāmarjunādvidyāṁ sātyakiḥ kṣipramāptavān ,
śaineyaḥ samare sthātā bījavatpravapañśarān.

4. samastām arjunāt vidyām sātyakiḥ kṣipram āptavān
| śaineyaḥ samare sthātā bījavat pravapan śarān

4. Sātyaki quickly acquired all knowledge from Arjuna. That Śaineya (Sātyaki), standing firm in battle, scattered arrows like seeds.

Words meanings summery:

• समस्ताम् (samastām) - all, entire, whole

• अर्जुनात् (arjunāt) - from Arjuna

• विद्याम् (vidyām) - martial knowledge/skills (knowledge, learning, science)

• सात्यकिः (sātyakiḥ) - Sātyaki

• क्षिप्रम् (kṣipram) - quickly, swiftly

• आप्तवान् (āptavān) - obtained, acquired

• शैनेयः (śaineyaḥ) - Sātyaki, son of Śini (Śaineya)

• समरे (samare) - in battle, in conflict

• स्थाता (sthātā) - one who stands, stands firm, steadfast

• बीजवत् (bījavat) - like seeds, having seeds

• प्रवपन् (pravapan) - scattering arrows (sowing, scattering)

• शरान् (śarān) - arrows

Words meanings and morphology

समस्ताम् (samastām) - all, entire, whole

(adjective)

Accusative, feminine, singular of samasta

samasta - all, entire, whole, assembled

Past Passive Participle

From the root as (to be) with upasargas sam- (together) and a-

Prefixes: sam+a

Root: as (class 2)

अर्जुनात् (arjunāt) - from Arjuna

(proper noun)

Ablative, masculine, singular of arjuna

arjuna - white, clear; Arjuna (name of a Pāṇḍava prince)

विद्याम् (vidyām) - martial knowledge/skills (knowledge, learning, science)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

From the root vid (to know)

Root: vid (class 2)

सात्यकिः (sātyakiḥ) - Sātyaki

(proper noun)

Nominative, masculine, singular of sātyaki

sātyaki - Sātyaki (name of a Yādava hero, also known as Yuyudhāna or Śaineya)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Functions adverbially

आप्तवान् (āptavān) - obtained, acquired

(adjective)

Nominative, masculine, singular of āptavat

āptavat - one who has obtained, having obtained

Past Active Participle

Formed from the root āp (to obtain) with the suffix ktavat(u)

Prefix: ā

Root: āp (class 5)

शैनेयः (śaineyaḥ) - Sātyaki, son of Śini (Śaineya)

(proper noun)

Nominative, masculine, singular of śaineya

śaineya - son of Śini (patronymic of Sātyaki)

Derived from Śini (ancestor's name)

समरे (samare) - in battle, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From root mṛ (to die) with upasarga sam- (together)

Prefix: sam

Root: mṛ (class 6)

स्थाता (sthātā) - one who stands, stands firm, steadfast

(noun)

Nominative, masculine, singular of sthātṛ

sthātṛ - one who stands, a stander, firm, steadfast

Agent noun

Formed from the root sthā (to stand) with the agent suffix tṛ

Root: sthā (class 1)

बीजवत् (bījavat) - like seeds, having seeds

(indeclinable)

Derived from bīja (seed) with the suffix -vat (like, possessing)

प्रवपन् (pravapan) - scattering arrows (sowing, scattering)

(adjective)

Nominative, masculine, singular of pravapat

pravapat - sowing, scattering

Present Active Participle

From the root vap (to sow) with upasarga pra- (forth, onward) and the present participle suffix śatṛ

Prefix: pra

Root: vap (class 1)

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow, reed