महाभारतः mahābhārataḥ - book-5, chapter-52, verse-14

तैरयुद्धं साधु मन्ये कुरवस्तन्निबोधत ।
युद्धे विनाशः कृत्स्नस्य कुलस्य भविता ध्रुवम् ॥१४॥

14. tairayuddhaṁ sādhu manye kuravastannibodhata ,
yuddhe vināśaḥ kṛtsnasya kulasya bhavitā dhruvam.

14. taiḥ ayuddham sādhu manye kuravaḥ tat nibodhata
yuddhe vināśaḥ kṛtsnasya kulasya bhavitā dhruvam

14. I consider it proper not to fight with them. O Kurus, understand this: in war, the certain destruction of the entire lineage will occur.

Words meanings summery:

• तैः (taiḥ) - by the Pandavas (by them, with them)

• अयुद्धम् (ayuddham) - non-war, peace, absence of war

• साधु (sādhu) - good, proper, virtuous, righteous

• मन्ये (manye) - I think, I consider, I believe

• कुरवः (kuravaḥ) - O Kurus

• तत् (tat) - the idea that non-war is proper (that)

• निबोधत (nibodhata) - understand, know, perceive

• युद्धे (yuddhe) - in war, in battle

• विनाशः (vināśaḥ) - destruction, ruin, disappearance

• कृत्स्नस्य (kṛtsnasya) - of the entire, of the whole

• कुलस्य (kulasya) - of the family, of the lineage

• भविता (bhavitā) - will be, will happen

• ध्रुवम् (dhruvam) - certainly, surely, fixed, unmoving

Words meanings and morphology

तैः (taiḥ) - by the Pandavas (by them, with them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

अयुद्धम् (ayuddham) - non-war, peace, absence of war

(noun)

Nominative, neuter, singular of ayuddha

ayuddha - non-war, peace, not fighting

A-privative compound

Compound type : Nañ-tatpuruṣa (a+yuddha)

• a – not, non-
  indeclinable
• yuddha – war, battle, fight
  noun (neuter)
  Past Passive Participle
  root yudh + kta
  Root: yudh (class 4)

Note: Subject of sādhu considered by manye.

साधु (sādhu) - good, proper, virtuous, righteous

(adjective)

Nominative, neuter, singular of sādhu

sādhu - good, proper, right, excellent, virtuous

Note: Predicative adjective for ayuddham.

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense

Ātmanepada, Class 4 or 8 root

Root: man (class 4)

कुरवः (kuravaḥ) - O Kurus

(proper noun)

Vocative, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants)

तत् (tat) - the idea that non-war is proper (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Object of nibodhata.

निबोधत (nibodhata) - understand, know, perceive

(verb)

2nd person , plural, active, imperative (loṭ) of budh

Imperative Mood

Prefix ni-

Prefix: ni

Root: budh (class 1)

युद्धे (yuddhe) - in war, in battle

(noun)

Locative, neuter, singular of yuddha

yuddha - war, battle, fight

Past Passive Participle acting as a noun

root yudh + kta

Root: yudh (class 4)

विनाशः (vināśaḥ) - destruction, ruin, disappearance

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, ruin, loss, disappearance

Prefix vi- + root naś + suffix ghañ

Prefix: vi

Root: naś (class 4)

Note: Subject of bhavitā.

कृत्स्नस्य (kṛtsnasya) - of the entire, of the whole

(adjective)

Genitive, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with kulasya.

कुलस्य (kulasya) - of the family, of the lineage

(noun)

Genitive, neuter, singular of kula

kula - family, lineage, race, clan, house

भविता (bhavitā) - will be, will happen

(nominal form)

Nominative, masculine, singular of bhū

bhū - to be, to become, to exist

Periphrastic Future

Formed with suffix -tṛ (agent noun) + 'to be' verb. Here, it is the nominal form bhavitṛ in nominative singular, used as a future verb.

Root: bhū (class 1)

ध्रुवम् (dhruvam) - certainly, surely, fixed, unmoving

(indeclinable)

Used adverbially.

Note: Adverb.