महाभारतः mahābhārataḥ - book-5, chapter-182, verse-5

ततः शक्तिं प्राहिणोद्घोररूपामस्त्रै रुद्धो जामदग्न्यो महात्मा ।
कालोत्सृष्टां प्रज्वलितामिवोल्कां संदीप्ताग्रां तेजसावृत्य लोकान् ॥५॥

5. tataḥ śaktiṁ prāhiṇodghorarūpā;mastrai ruddho jāmadagnyo mahātmā ,
kālotsṛṣṭāṁ prajvalitāmivolkāṁ; saṁdīptāgrāṁ tejasāvṛtya lokān.

5. tataḥ śaktim prāhiṇot ghorarūpām
astraiḥ ruddhaḥ jāmadagnyaḥ mahātmā
kālotsṛṣṭām prajvalitām iva
ulkām saṃdīptāgrām tejasā āvṛtya lokān

5. tataḥ astraiḥ ruddhaḥ mahātmā
jāmadagnyaḥ ghorarūpām kālotsṛṣṭām
prajvalitām saṃdīptāgrām tejasā
lokān āvṛtya ulkām iva śaktim prāhiṇot

5. Then the great-souled (mahātman) Jāmadagnya, whose path was obstructed by weapons, sent forth a formidable-looking (ghorarūpām) spear (śakti) that was like a blazing meteor (ulkām) released by Time (Kāla), its tip aflame, enveloping the worlds (lokān) with its energy (tejasā).

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• शक्तिम् (śaktim) - a spear (śakti) (a divine weapon) (power, energy, capability, spear)

• प्राहिणोत् (prāhiṇot) - he sent forth, he dispatched

• घोररूपाम् (ghorarūpām) - formidable-looking (ghorarūpām) (of terrible form, dreadful-looking)

• अस्त्रैः (astraiḥ) - by weapons

• रुद्धः (ruddhaḥ) - obstructed (by weapons) (obstructed, hindered, checked)

• जामदग्न्यः (jāmadagnyaḥ) - Jāmadagnya (referring to Paraśurāma) (Jāmadagnya (son of Jamadagni))

• महात्मा (mahātmā) - the great-souled (mahātman) (great-souled, noble, magnanimous person)

• कालोत्सृष्टाम् (kālotsṛṣṭām) - released by Time (Kāla) (released by Time/Death)

• प्रज्वलिताम् (prajvalitām) - blazing, ignited, shining brightly

• इव (iva) - like, as, as if

• उल्काम् (ulkām) - a meteor (ulkām) (meteor, firebrand, flaming torch)

• संदीप्ताग्राम् (saṁdīptāgrām) - its tip aflame (whose tip is blazing, having a blazing front)

• तेजसा (tejasā) - with its energy (tejasā) (by splendor, by energy, by brilliance)

• आवृत्य (āvṛtya) - having covered, enveloping, having surrounded

• लोकान् (lokān) - the worlds (lokān) (worlds, people)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

शक्तिम् (śaktim) - a spear (śakti) (a divine weapon) (power, energy, capability, spear)

(noun)

Accusative, feminine, singular of śakti

śakti - power, capability, strength, energy, spear

Root: śak (class 5)

प्राहिणोत् (prāhiṇot) - he sent forth, he dispatched

(verb)

3rd person , singular, active, past imperfect (laṅ) of prāhi

Root `hi` (to send) with prefix `pra`.

Prefix: pra

Root: hi (class 5)

घोररूपाम् (ghorarūpām) - formidable-looking (ghorarūpām) (of terrible form, dreadful-looking)

(adjective)

Accusative, feminine, singular of ghorarūpa

ghorarūpa - of terrible form, dreadful-looking

Compound type : bahuvrīhi (ghora+rūpa)

• ghora – terrible, dreadful, formidable
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Modifies 'śaktim'.

अस्त्रैः (astraiḥ) - by weapons

(noun)

Instrumental, neuter, plural of astra

astra - weapon, missile

Root: as (class 4)

रुद्धः (ruddhaḥ) - obstructed (by weapons) (obstructed, hindered, checked)

(adjective)

Nominative, masculine, singular of ruddha

ruddha - obstructed, stopped, besieged

Past Passive Participle

From root `rudh` (to obstruct, hinder).

Root: rudh (class 7)

Note: Modifies 'jāmadagnyaḥ'.

जामदग्न्यः (jāmadagnyaḥ) - Jāmadagnya (referring to Paraśurāma) (Jāmadagnya (son of Jamadagni))

(proper noun)

Nominative, masculine, singular of jāmadagnya

jāmadagnya - descendant of Jamadagni, Paraśurāma

महात्मा (mahātmā) - the great-souled (mahātman) (great-souled, noble, magnanimous person)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble soul, magnanimous person

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

कालोत्सृष्टाम् (kālotsṛṣṭām) - released by Time (Kāla) (released by Time/Death)

(adjective)

Accusative, feminine, singular of kālotsṛṣṭa

kālotsṛṣṭa - released by time, produced by time

Compound type : tatpuruṣa (kāla+utsṛṣṭa)

• kāla – time, death, destiny
  noun (masculine)
• utsṛṣṭa – released, abandoned, created
  adjective (masculine)
  Past Passive Participle
  From root `sṛj` (to let go, create) with prefix `ut`.
  Prefix: ut
  Root: sṛj (class 6)

Note: Modifies 'śaktim'.

प्रज्वलिताम् (prajvalitām) - blazing, ignited, shining brightly

(adjective)

Accusative, feminine, singular of prajvalita

prajvalita - blazing, ignited, burning brightly

Past Passive Participle

From root `jval` (to blaze) with prefix `pra`.

Prefix: pra

Root: jval (class 1)

Note: Modifies 'śaktim' (understood via 'ulkām').

इव (iva) - like, as, as if

(indeclinable)

उल्काम् (ulkām) - a meteor (ulkām) (meteor, firebrand, flaming torch)

(noun)

Accusative, feminine, singular of ulkā

ulkā - meteor, firebrand, torch

संदीप्ताग्राम् (saṁdīptāgrām) - its tip aflame (whose tip is blazing, having a blazing front)

(adjective)

Accusative, feminine, singular of saṃdīptāgra

saṁdīptāgra - having a blazing tip/front

Compound type : bahuvrīhi (samdīpta+agra)

• samdīpta – fully blazing, intensely shining
  adjective (masculine)
  Past Passive Participle
  From root `dīp` (to shine, burn) with prefix `sam`.
  Prefix: sam
  Root: dīp (class 4)
• agra – tip, front, top
  noun (neuter)

Note: Modifies 'śaktim' (understood via 'ulkām').

तेजसा (tejasā) - with its energy (tejasā) (by splendor, by energy, by brilliance)

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, power

आवृत्य (āvṛtya) - having covered, enveloping, having surrounded

(indeclinable)

Absolutive (Gerund)

From root `vṛ` (to cover) with prefix `ā`.

Prefix: ā

Root: vṛ (class 5)

लोकान् (lokān) - the worlds (lokān) (worlds, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 10)