महाभारतः mahābhārataḥ - book-5, chapter-182, verse-2

ततो दिव्यास्त्रविच्छूरो दिव्यान्यस्त्राण्यनेकशः ।
अयोजयत धर्मात्मा दिवसे दिवसे विभुः ॥२॥

2. tato divyāstravicchūro divyānyastrāṇyanekaśaḥ ,
ayojayata dharmātmā divase divase vibhuḥ.

2. tataḥ divya-astra-vit śūraḥ divyāni astrāṇi
anekaśaḥ ayojayat dharma-ātmā divase divase vibhuḥ

2. tataḥ divya-astra-vit śūraḥ dharma-ātmā vibhuḥ
divase divase anekaśaḥ divyāni astrāṇi ayojayat

2. Then, the valiant hero, knower of divine weapons (divya-astra), the righteous-souled (dharma-ātman) and powerful one, employed divine weapons repeatedly, day by day.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, thereupon

• दिव्य-अस्त्र-वित् (divya-astra-vit) - referring to Bhishma or a similarly powerful warrior (knower of divine weapons, skilled in divine missiles)

• शूरः (śūraḥ) - hero, valiant, brave

• दिव्यानि (divyāni) - divine, celestial

• अस्त्राणि (astrāṇi) - weapons, missiles

• अनेकशः (anekaśaḥ) - in many ways, repeatedly, manifoldly

• अयोजयत् (ayojayat) - he employed, he used, he harnessed

• धर्म-आत्मा (dharma-ātmā) - righteous-souled, virtuous, whose nature is righteousness (dharma)

• दिवसे दिवसे (divase divase) - day by day, every day

• विभुः (vibhuḥ) - powerful, mighty, lord, pervasive

Words meanings and morphology

ततः (tataḥ) - then, thereafter, thereupon

(indeclinable)

From pronominal base 'tad' with 'tas'-suffix.

Note: Connects to the previous event.

दिव्य-अस्त्र-वित् (divya-astra-vit) - referring to Bhishma or a similarly powerful warrior (knower of divine weapons, skilled in divine missiles)

(noun)

Nominative, masculine, singular of divya-astra-vid

divya-astra-vid - knower of divine weapons

Compound 'divya-astra' (divine weapon) + 'vid' (knower).

Compound type : tatpuruṣa (divya-astra+vid)

• divya-astra – divine weapon, celestial missile
  noun (neuter)
  Compound 'divya' (divine) + 'astra' (weapon).
• vid – knower, understanding
  agent noun (masculine)
  agent noun
  Derived from root 'vid' (to know).
  Root: vid (class 2)

Note: Subject of `ayojayat`.

शूरः (śūraḥ) - hero, valiant, brave

(noun)

Nominative, masculine, singular of śūra

śūra - hero, valiant, brave warrior

Note: Appositive to the subject, `divya-astra-vit`.

दिव्यानि (divyāni) - divine, celestial

(adjective)

Accusative, neuter, plural of divya

divya - divine, celestial, heavenly

From 'div' (heaven).

Note: Modifies `astrāṇi`.

अस्त्राणि (astrāṇi) - weapons, missiles

(noun)

Accusative, neuter, plural of astra

astra - missile, weapon (especially thrown or shot)

From root 'as' (to throw).

Root: as (class 4)

Note: Object of `ayojayat`.

अनेकशः (anekaśaḥ) - in many ways, repeatedly, manifoldly

(indeclinable)

From 'aneka' (many) + 'śas' suffix.

Note: Describes the manner of employing weapons.

अयोजयत् (ayojayat) - he employed, he used, he harnessed

(verb)

3rd person , singular, active, past imperfect (laṅ) of āyojaya

causative of 'ā-yuj'

Imperfect, third person, singular, active voice of the causative stem 'āyojaya' from root 'yuj' with prefix 'ā'.

Prefix: ā

Root: yuj (class 7)

Note: Main verb of the sentence.

धर्म-आत्मा (dharma-ātmā) - righteous-souled, virtuous, whose nature is righteousness (dharma)

(adjective)

Nominative, masculine, singular of dharma-ātman

dharma-ātman - righteous-souled, virtuous, having a righteous (dharma) nature (ātman)

Bahuvrīhi compound: 'whose ātman is dharma'.

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, constitution, duty, virtue (dharma)
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Appositive to the subject, emphasizing his character.

दिवसे दिवसे (divase divase) - day by day, every day

(noun)

Locative, masculine, singular of divasa

divasa - day

Note: Repetition of locative singular for distributive meaning 'every day'.

विभुः (vibhuḥ) - powerful, mighty, lord, pervasive

(adjective)

Nominative, masculine, singular of vibhu

vibhu - powerful, mighty, lord, pervasive, omnipresent

From 'vi' (apart, extensively) + root 'bhū' (to be, exist).

Prefix: vi

Root: bhū (class 1)

Note: Appositive to the subject.