महाभारतः mahābhārataḥ - book-5, chapter-115, verse-5

एतच्च मे बहुमतं यदुत्सृज्य नराधिपान् ।
मामेवमुपयातोऽसि भावि चैतदसंशयम् ॥५॥

5. etacca me bahumataṁ yadutsṛjya narādhipān ,
māmevamupayāto'si bhāvi caitadasaṁśayam.

5. etat ca me bahumatam yat utsṛjya narādhipān
mām evam upayātaḥ asi bhāvi ca etat asaṃśayam

5. And this is highly regarded by me: that having abandoned other kings, you have thus approached me. This will undoubtedly come to pass.

Words meanings summery:

• एतत् (etat) - this (act of approaching me) (this, this one)

• च (ca) - and, also

• मे (me) - by me (the speaker) (by me, to me, my)

• बहुमतम् (bahumatam) - highly esteemed, approved, greatly desired

• यत् (yat) - that (introducing the clause) (that, because, which)

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• नराधिपान् (narādhipān) - kings, rulers of men

• माम् (mām) - me

• एवम् (evam) - thus, in this manner

• उपयातः (upayātaḥ) - approached, arrived

• असि (asi) - you are

• भावि (bhāvi) - destined to be, it will be, future

• च (ca) - and, also

• एतत् (etat) - this (outcome) (this, this one)

• असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

Words meanings and morphology

एतत् (etat) - this (act of approaching me) (this, this one)

(pronoun)

Nominative, neuter, singular of etat

etat - this, this one

Note: Refers to the statement that follows.

च (ca) - and, also

(indeclinable)

मे (me) - by me (the speaker) (by me, to me, my)

(pronoun)

singular of asmad

asmad - I, me

बहुमतम् (bahumatam) - highly esteemed, approved, greatly desired

(adjective)

Nominative, neuter, singular of bahumata

bahumata - highly esteemed, approved, greatly desired

Past Passive Participle

Derived from bahu (much) + mata (thought, regarded) from root man (to think)

Compound type : karma-dhāraya (bahu+mata)

• bahu – much, many
  adjective (masculine)
• mata – thought, opinion, esteemed
  adjective (neuter)
  Past Passive Participle
  From root man (to think)
  Root: man (class 4)

Note: Functions as a predicate adjective with 'etat'.

यत् (yat) - that (introducing the clause) (that, because, which)

(indeclinable)

Note: Conjunction introducing a clause explaining what is 'bahumatam'.

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

absolutive

From root sṛj (to create, emit) with upasarga ut-

Prefix: ut

Root: sṛj (class 6)

Note: Used with an implied agent (you).

नराधिपान् (narādhipān) - kings, rulers of men

(noun)

Accusative, masculine, plural of narādhipa

narādhipa - king, ruler of men

Compound type : genitive tatpurusha (nara+adhipa)

• nara – man, human
  noun (masculine)
• adhipa – ruler, lord
  noun (masculine)

Note: Object of 'utsṛjya'.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'upayātaḥ'.

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Modifies 'upayātaḥ'.

उपयातः (upayātaḥ) - approached, arrived

(adjective)

Nominative, masculine, singular of upayāta

upayāta - approached, arrived, come near

Past Passive Participle

From root yā (to go) with upasargas upa- and ā-

Prefixes: upa+ā

Root: yā (class 2)

Note: Forms part of the predicate with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Second person singular present tense of 'to be'.

भावि (bhāvi) - destined to be, it will be, future

(adjective)

Nominative, neuter, singular of bhāvin

bhāvin - being, becoming, future, destined

future participial adjective

From root bhū (to be, become)

Root: bhū (class 1)

Note: Functions predicatively, implying 'it will be'.

च (ca) - and, also

(indeclinable)

एतत् (etat) - this (outcome) (this, this one)

(pronoun)

Nominative, neuter, singular of etat

etat - this, this one

Note: Subject of the implicit verb 'will be'.

असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

(indeclinable)

Negative particle a- + saṃśaya (doubt)

Compound type : bahuvrihi/avyayībhāva (a+saṃśaya)

• a – not, un-
  indeclinable
  Negative particle
• saṃśaya – doubt
  noun (masculine)
  From root śi (to sharpen) with sam- and śay-
  Prefix: sam

Note: Functions adverbially, modifying 'bhāvi'.