महाभारतः mahābhārataḥ - book-5, chapter-115, verse-2

तत्र गच्छावहे भद्रे शनैरागच्छ मा शुचः ।
धार्मिकः संयमे युक्तः सत्यश्चैव जनेश्वरः ॥२॥

2. tatra gacchāvahe bhadre śanairāgaccha mā śucaḥ ,
dhārmikaḥ saṁyame yuktaḥ satyaścaiva janeśvaraḥ.

2. tatra gacchāvahe bhadre śanaiḥ āgaccha mā śucaḥ
dhārmikaḥ saṃyame yuktaḥ satyaḥ ca eva janeswarah

2. O graceful one, let us go there. Come along slowly; do not grieve. That ruler of men is righteous (dharma), dedicated to self-restraint, and indeed truthful.

Words meanings summery:

• तत्र (tatra) - there, to that place

• गच्छावहे (gacchāvahe) - let us two go

• भद्रे (bhadre) - O graceful one, O auspicious one

• शनैः (śanaiḥ) - slowly, gradually

• आगच्छ (āgaccha) - come, approach

• मा (mā) - not, do not (prohibitive particle)

• शुचः (śucaḥ) - grieve, lament

• धार्मिकः (dhārmikaḥ) - righteous, virtuous, upholding natural law (dharma)

• संयमे (saṁyame) - in self-restraint, in control, in discipline

• युक्तः (yuktaḥ) - engaged, devoted, joined, endowed with

• सत्यः (satyaḥ) - truthful, true, real

• च (ca) - and

• एव (eva) - indeed, certainly, only

• जनेश्वरः (janeśvaraḥ) - lord of men, king

Words meanings and morphology

तत्र (tatra) - there, to that place

(indeclinable)

गच्छावहे (gacchāvahe) - let us two go

(verb)

1st person , dual, active, imperative (loṭ) of gacchāvahe

First person dual Atmanepada Imperative/Hortative

Root: gam (class 1)

Note: Atmanepada ending for active voice

भद्रे (bhadre) - O graceful one, O auspicious one

(adjective)

Vocative, feminine, singular of bhadrā

bhadrā - auspicious, fortunate, excellent, graceful

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

Adverbial form, possibly from 'śana'

आगच्छ (āgaccha) - come, approach

(verb)

2nd person , singular, active, imperative (loṭ) of āgam

Second person singular Imperative

Prefix: ā

Root: gam (class 1)

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

शुचः (śucaḥ) - grieve, lament

(verb)

2nd person , singular, active, injunctive (luṅ) of śuc

Second person singular Injunctive (Aorist)

Used with 'mā' for prohibition

Root: śuc (class 1)

धार्मिकः (dhārmikaḥ) - righteous, virtuous, upholding natural law (dharma)

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, just, religious

Taddhita suffix '-ika' from 'dharma'

संयमे (saṁyame) - in self-restraint, in control, in discipline

(noun)

Locative, masculine, singular of saṃyama

saṁyama - self-restraint, control, discipline, abstinence

Derived from 'sam' + root 'yam'

Prefix: sam

Root: yam (class 1)

युक्तः (yuktaḥ) - engaged, devoted, joined, endowed with

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, connected, engaged, devoted, fit

Past Passive Participle

Past Passive Participle of root 'yuj'

Root: yuj (class 7)

सत्यः (satyaḥ) - truthful, true, real

(adjective)

Nominative, masculine, singular of satya

satya - true, real, truthful, genuine

Derived from 'sat' (being, existence, truth)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

जनेश्वरः (janeśvaraḥ) - lord of men, king

(noun)

Nominative, masculine, singular of janeśvara

janeśvara - lord of men, king, sovereign

Compound type : tatpuruṣa (jana+īśvara)

• jana – man, person, people
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Derived from root 'īś' (to rule, to be master of)
  Root: īś (class 2)