महाभारतः mahābhārataḥ - book-5, chapter-108, verse-5

अत्र पश्चात्कृता दैत्या वायुना संयतास्तदा ।
निःश्वसन्तो महानागैरर्दिताः सुषुपुर्द्विज ॥५॥

5. atra paścātkṛtā daityā vāyunā saṁyatāstadā ,
niḥśvasanto mahānāgairarditāḥ suṣupurdvija.

5. atra paścātkṛtāḥ daityāḥ vāyunā saṃyatāḥ tadā
niḥśvasantaḥ mahānāgaiḥ arditāḥ suṣupuḥ dvija

5. O twice-born one (dvija), here, the Daityas, having been subdued, then restrained by Vāyu (the wind god), and tormented by great serpents, slept while sighing deeply.

Words meanings summery:

• अत्र (atra) - here (in this region) (here, in this place, thereupon)

• पश्चात्कृताः (paścātkṛtāḥ) - subdued (kept behind, put in the rear, subdued, defeated)

• दैत्याः (daityāḥ) - the Daityas (a class of demons) (Daityas (a class of demons, sons of Diti))

• वायुना (vāyunā) - by Vāyu (the wind god) (by the wind, by Vāyu (the wind god))

• संयताः (saṁyatāḥ) - restrained (restrained, controlled, bound)

• तदा (tadā) - then, at that time

• निःश्वसन्तः (niḥśvasantaḥ) - sighing deeply (sighing, breathing out)

• महानागैः (mahānāgaiḥ) - by great serpents (by great serpents, by great Nāgas)

• अर्दिताः (arditāḥ) - tormented (tormented, afflicted, distressed)

• सुषुपुः (suṣupuḥ) - they slept

• द्विज (dvija) - O twice-born one (dvija) (O twice-born one, O Brahmin)

Words meanings and morphology

अत्र (atra) - here (in this region) (here, in this place, thereupon)

(indeclinable)

पश्चात्कृताः (paścātkṛtāḥ) - subdued (kept behind, put in the rear, subdued, defeated)

(adjective)

Nominative, masculine, plural of paścātkṛta

paścātkṛta - kept behind, put in the rear, subdued, defeated

Past Passive Participle

Compound formed with paścāt and kṛta, masculine nominative plural

Compound type : karmadhāraya (paścāt+kṛta)

• paścāt – behind, afterwards, in the west
  indeclinable
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, to make)
  Root: kṛ (class 8)

Note: Refers to the Daityas.

दैत्याः (daityāḥ) - the Daityas (a class of demons) (Daityas (a class of demons, sons of Diti))

(proper noun)

Nominative, masculine, plural of daitya

daitya - Daitya (a class of demons, descendants of Diti and Kaśyapa, adversaries of the Devas)

Masculine nominative plural

वायुना (vāyunā) - by Vāyu (the wind god) (by the wind, by Vāyu (the wind god))

(noun)

Instrumental, masculine, singular of vāyu

vāyu - wind, air, Vāyu (the god of wind)

Masculine instrumental singular

Root: vā (class 2)

संयताः (saṁyatāḥ) - restrained (restrained, controlled, bound)

(adjective)

Nominative, masculine, plural of saṃyata

saṁyata - restrained, controlled, bound, concentrated

Past Passive Participle

Derived from root yam with upasarga sam, masculine nominative plural

Prefix: sam

Root: yam (class 1)

Note: Refers to the Daityas.

तदा (tadā) - then, at that time

(indeclinable)

निःश्वसन्तः (niḥśvasantaḥ) - sighing deeply (sighing, breathing out)

(adjective)

Nominative, masculine, plural of niḥśvasant

niḥśvasat - sighing, breathing out

Present Active Participle

Derived from root śvas with upasarga niḥ, masculine nominative plural

Prefix: nis

Root: śvas (class 2)

Note: Functions as an adjective describing the Daityas.

महानागैः (mahānāgaiḥ) - by great serpents (by great serpents, by great Nāgas)

(noun)

Instrumental, masculine, plural of mahānāga

mahānāga - great serpent, great Nāga (mythical serpent-being)

Masculine instrumental plural, compound

Compound type : karmadhāraya (mahā+nāga)

• mahā – great, large, mighty
  adjective
  From mahat (great)
• nāga – serpent, snake, Nāga (mythical semi-divine snake-being)
  noun (masculine)

अर्दिताः (arditāḥ) - tormented (tormented, afflicted, distressed)

(adjective)

Nominative, masculine, plural of ardita

ardita - tormented, afflicted, distressed, oppressed

Past Passive Participle

Derived from root ard (to torment, to hurt), masculine nominative plural

Root: ard (class 1)

Note: Refers to the Daityas.

सुषुपुः (suṣupuḥ) - they slept

(verb)

3rd person , plural, active, perfect (liṭ) of svap

Perfect Active

Irregular perfect form from root svap, 3rd person plural

Root: svap (class 2)

द्विज (dvija) - O twice-born one (dvija) (O twice-born one, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas who undergo upanayana, also for birds, teeth, snakes)

Masculine vocative singular

Root: jan (class 4)