महाभारतः mahābhārataḥ - book-5, chapter-108, verse-14

अत्र वायुस्तथा वह्निरापः खं चैव गालव ।
आह्निकं चैव नैशं च दुःखस्पर्शं विमुञ्चति ।
अतः प्रभृति सूर्यस्य तिर्यगावर्तते गतिः ॥१४॥

14. atra vāyustathā vahnirāpaḥ khaṁ caiva gālava ,
āhnikaṁ caiva naiśaṁ ca duḥkhasparśaṁ vimuñcati ,
ataḥ prabhṛti sūryasya tiryagāvartate gatiḥ.

14. atra vāyuḥ tathā vahniḥ āpaḥ kham ca
eva gālava āhnikam ca eva naiśam
ca duḥkhasparśam vimuñcati ataḥ
prabhṛti sūryasya tiryāk āvartate gatiḥ

14. O Gālava, at this place, air, fire, water, and space, as well as the daily and nightly unpleasantness, are released. From this point onwards, the sun's movement revolves obliquely.

Words meanings summery:

• अत्र (atra) - here, in this place

• वायुः (vāyuḥ) - wind, air

• तथा (tathā) - and also (thus, so, and also, in that manner)

• वह्निः (vahniḥ) - fire, Agni (god of fire)

• आपः (āpaḥ) - waters, water

• खम् (kham) - space, ether, sky

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just, exactly)

• गालव (gālava) - O Gālava (a sage's name)

• आह्निकम् (āhnikam) - daily unpleasantness/difficulties (daily, pertaining to day, a daily rite or duty, day's portion)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just, exactly)

• नैशम् (naiśam) - nightly unpleasantness/difficulties (nightly, nocturnal, pertaining to night)

• च (ca) - and (and, also)

• दुःखस्पर्शम् (duḥkhasparśam) - unpleasantness, painful contact (painful contact, unpleasant touch, difficult to touch)

• विमुञ्चति (vimuñcati) - are released (releases, abandons, throws off, frees)

• अतः (ataḥ) - from this point (from this, therefore, hence)

• प्रभृति (prabhṛti) - onwards (beginning with, from, onwards)

• सूर्यस्य (sūryasya) - of the sun

• तिर्याक् (tiryāk) - obliquely (obliquely, transversely, sideways)

• आवर्तते (āvartate) - revolves, becomes (revolves, turns, moves around)

• गतिः (gatiḥ) - motion, movement (motion, movement, course, path, destination)

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

वायुः (vāyuḥ) - wind, air

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, a deity (Vāyu)

तथा (tathā) - and also (thus, so, and also, in that manner)

(indeclinable)

वह्निः (vahniḥ) - fire, Agni (god of fire)

(noun)

Nominative, masculine, singular of vahni

vahni - fire, flame, Agni

आपः (āpaḥ) - waters, water

(noun)

Nominative, feminine, plural of ap

ap - water, waters

Note: always plural for 'water'

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - hole, aperture, space, ether, sky, zero

Note: Can also be accusative singular neuter, but here likely nominative as part of a list of subjects.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

गालव (gālava) - O Gālava (a sage's name)

(proper noun)

Vocative, masculine, singular of gālava

gālava - name of a sage, descendant of Gāla

आह्निकम् (āhnikam) - daily unpleasantness/difficulties (daily, pertaining to day, a daily rite or duty, day's portion)

(adjective)

Accusative, neuter, singular of āhnika

āhnika - daily, diurnal, pertaining to day; a daily rite or duty

derived from 'ahan' (day) with -ṭhak suffix

Note: Used as a substantivized adjective referring to daily conditions or difficulties, functioning as an object of 'vimuñcati'.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

नैशम् (naiśam) - nightly unpleasantness/difficulties (nightly, nocturnal, pertaining to night)

(adjective)

Accusative, neuter, singular of naiśa

naiśa - nightly, nocturnal, pertaining to night

derived from 'niśā' (night) with -a suffix

Note: Used as a substantivized adjective referring to nightly conditions or difficulties, functioning as an object of 'vimuñcati'.

च (ca) - and (and, also)

(indeclinable)

दुःखस्पर्शम् (duḥkhasparśam) - unpleasantness, painful contact (painful contact, unpleasant touch, difficult to touch)

(noun)

Accusative, neuter, singular of duḥkhasparśa

duḥkhasparśa - painful touch, unpleasant contact, difficult to touch

Compound type : tatpuruṣa (duḥkha+sparśa)

• duḥkha – pain, sorrow, suffering, difficulty
  noun (neuter)
• sparśa – touch, contact, feeling
  noun (masculine)
  from root spṛś- 'to touch'
  Root: spṛś (class 6)

Note: It's treated as a neuter noun in accusative singular, similar to āhnikam and naiśam.

विमुञ्चति (vimuñcati) - are released (releases, abandons, throws off, frees)

(verb)

3rd person , singular, active, present indicative (laṭ) of vimuñc

present stem

muc, 6th class, Parasmaipada, with prefix vi-

Prefix: vi

Root: muc (class 6)

Note: The verb is singular, despite multiple subjects, which can be a grammatical simplification or imply a collective effect.

अतः (ataḥ) - from this point (from this, therefore, hence)

(indeclinable)

प्रभृति (prabhṛti) - onwards (beginning with, from, onwards)

(indeclinable)

Prefix: pra

Root: bhṛ (class 3)

Note: Forms the idiom 'ataḥ prabhṛti' meaning 'from this point onwards'.

सूर्यस्य (sūryasya) - of the sun

(noun)

Genitive, masculine, singular of sūrya

sūrya - sun, the sun god

तिर्याक् (tiryāk) - obliquely (obliquely, transversely, sideways)

(indeclinable)

from 'tiryaṅc' (adjective) or used as adverb

Note: Adverbial form of tiryac (oblique).

आवर्तते (āvartate) - revolves, becomes (revolves, turns, moves around)

(verb)

3rd person , singular, active, present indicative (laṭ) of āvṛt

present stem

vṛt, 1st class, Ātmanepada, with prefix ā-

Prefix: ā

Root: vṛt (class 1)

गतिः (gatiḥ) - motion, movement (motion, movement, course, path, destination)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, movement, course, path, state, destination

action noun

from root gam- 'to go'

Root: gam (class 1)