महाभारतः mahābhārataḥ - book-5, chapter-101, verse-22

मातलिं प्रीतिमनसं दृष्ट्वा सुमुखदर्शनात् ।
निवेदयामास तदा माहात्म्यं जन्म कर्म च ॥२२॥

22. mātaliṁ prītimanasaṁ dṛṣṭvā sumukhadarśanāt ,
nivedayāmāsa tadā māhātmyaṁ janma karma ca.

22. mātaliṃ prītimanasaṃ dṛṣṭvā sumukhadarśanāt
nivedayāmāsa tadā māhātmyaṃ janma karma ca

22. Upon seeing Mātali, who had a pleased mind and an amiable appearance, Mātali himself then related his (Arjuna's) greatness, birth, and deeds (karma).

Words meanings summery:

• मातलिं (mātaliṁ) - Mātali (Mātali (name of Indra's charioteer))

• प्रीतिमनसं (prītimanasaṁ) - having a pleased mind (having a pleased mind, joyful)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

• सुमुखदर्शनात् (sumukhadarśanāt) - from his amiable appearance (from a pleasant appearance, from seeing a handsome face)

• निवेदयामास (nivedayāmāsa) - he (Mātali) related (he reported, he informed, he announced)

• तदा (tadā) - then (then, at that time)

• माहात्म्यं (māhātmyaṁ) - greatness (greatness, glory, majesty)

• जन्म (janma) - birth (birth, origin, life)

• कर्म (karma) - deeds (karma) (action, deed, work (karma))

• च (ca) - and

Words meanings and morphology

मातलिं (mātaliṁ) - Mātali (Mātali (name of Indra's charioteer))

(proper noun)

Accusative, masculine, singular of mātali

mātali - name of Indra's charioteer

Note: Object of 'dṛṣṭvā' (seen by an implied narrator).

प्रीतिमनसं (prītimanasaṁ) - having a pleased mind (having a pleased mind, joyful)

(adjective)

Accusative, masculine, singular of prītimanas

prītimanas - having a pleased mind, joyful, contented

Compound type : bahuvrihi (prīti+manas)

• prīti – pleasure, joy, love, satisfaction
  noun (feminine)
  From root prī (to please, satisfy)
  Root: prī (class 9)
• manas – mind, intellect, heart
  noun (neuter)
  From root man (to think)
  Root: man (class 4)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, having perceived)

(indeclinable)

Absolutive

From root dṛś (to see) + tvā

Root: dṛś (class 1)

Note: Absolutive, meaning 'having seen'.

सुमुखदर्शनात् (sumukhadarśanāt) - from his amiable appearance (from a pleasant appearance, from seeing a handsome face)

(noun)

Ablative, neuter, singular of sumukhadarśana

sumukhadarśana - pleasant-faced, handsome-looking, sight of a pleasant face

Compound type : tatpurusha (sumukha+darśana)

• sumukha – pleasant-faced, handsome
  adjective (masculine)
  su (good) + mukha (face)
• darśana – sight, appearance, seeing
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)

निवेदयामास (nivedayāmāsa) - he (Mātali) related (he reported, he informed, he announced)

(verb)

3rd person , singular, active, perfect (lit) of nivedaya

Causative past perfect

From ni-vid (to make known) + causative suffix -aya + perfect tense endings

Prefix: ni

Root: vid (class 2)

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from tad (that)

माहात्म्यं (māhātmyaṁ) - greatness (greatness, glory, majesty)

(noun)

Accusative, neuter, singular of māhātmya

māhātmya - greatness, majesty, magnanimity, glory

Derived from mahātman (great-souled)

जन्म (janma) - birth (birth, origin, life)

(noun)

Accusative, neuter, singular of janman

janman - birth, origin, existence, life

From root jan (to be born)

Root: jan (class 4)

कर्म (karma) - deeds (karma) (action, deed, work (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual (karma)

From root kṛ (to do)

Root: kṛ (class 8)

च (ca) - and

(indeclinable)