महाभारतः mahābhārataḥ - book-4, chapter-46, verse-6

नायं कालो विरोधस्य कौन्तेये समुपस्थिते ।
क्षन्तव्यं भवता सर्वमाचार्येण कृपेण च ॥६॥

6. nāyaṁ kālo virodhasya kaunteye samupasthite ,
kṣantavyaṁ bhavatā sarvamācāryeṇa kṛpeṇa ca.

6. na ayam kālaḥ virodhasya kaunteye samupasthite
kṣantavyam bhavatā sarvam ācāryeṇa kṛpeṇa ca

6. This is not the time for conflict, now that the son of Kuntī (Arjuna) has arrived. Everything must be forgiven by you, and by the preceptor (ācārya) and Kṛpa.

Words meanings summery:

• न (na) - not, no

• अयम् (ayam) - this

• कालः (kālaḥ) - The present moment (time, season)

• विरोधस्य (virodhasya) - of conflict, of opposition

• कौन्तेये (kaunteye) - Refers to Arjuna. Used in locative absolute construction. (in the son of Kuntī, when the son of Kuntī is present)

• समुपस्थिते (samupasthite) - Used in locative absolute construction with kaunteye. (being present, having arrived, being at hand)

• क्षन्तव्यम् (kṣantavyam) - to be forgiven, pardonable

• भवता (bhavatā) - Refers to Dhṛtarāṣṭra (implied speaker to king). (by you (honorific))

• सर्वम् (sarvam) - All past grievances or offenses. (all, everything)

• आचार्येण (ācāryeṇa) - Refers to Droṇācārya. (by the preceptor (guru))

• कृपेण (kṛpeṇa) - Refers to Kṛpācārya. (by Kṛpa)

• च (ca) - and

Words meanings and morphology

न (na) - not, no

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

कालः (kālaḥ) - The present moment (time, season)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, period

विरोधस्य (virodhasya) - of conflict, of opposition

(noun)

Genitive, masculine, singular of virodha

virodha - opposition, conflict, hostility, hindrance

Prefix: vi

Root: rudh (class 7)

कौन्तेये (kaunteye) - Refers to Arjuna. Used in locative absolute construction. (in the son of Kuntī, when the son of Kuntī is present)

(proper noun)

Locative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

Vṛddhi derivation from kuntī (mother of Pāṇḍavas)

समुपस्थिते (samupasthite) - Used in locative absolute construction with kaunteye. (being present, having arrived, being at hand)

(adjective)

Locative, masculine, singular of samupasthita

samupasthita - arrived, present, standing near, impending

Past Passive Participle

From root sthā with prefixes sam- and upa-

Prefixes: sam+upa

Root: sthā (class 1)

क्षन्तव्यम् (kṣantavyam) - to be forgiven, pardonable

(adjective)

Nominative, neuter, singular of kṣantavya

kṣantavya - to be forgiven, to be endured, pardonable

Gerundive

From root kṣam with suffix -tavya

Root: kṣam (class 1)

भवता (bhavatā) - Refers to Dhṛtarāṣṭra (implied speaker to king). (by you (honorific))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (polite address)

सर्वम् (sarvam) - All past grievances or offenses. (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

आचार्येण (ācāryeṇa) - Refers to Droṇācārya. (by the preceptor (guru))

(noun)

Instrumental, masculine, singular of ācārya

ācārya - preceptor (guru), teacher, spiritual guide

कृपेण (kṛpeṇa) - Refers to Kṛpācārya. (by Kṛpa)

(proper noun)

Instrumental, masculine, singular of kṛpa

kṛpa - Kṛpa (name of a warrior/sage)

च (ca) - and

(indeclinable)