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4,46

महाभारतः       mahābhārataḥ - book-4, chapter-46, verse-14

द्रोण उवाच ।
यदेव प्रथमं वाक्यं भीष्मः शांतनवोऽब्रवीत् ।
तेनैवाहं प्रसन्नो वै परमत्र विधीयताम् ॥१४॥
14. droṇa uvāca ,
yadeva prathamaṁ vākyaṁ bhīṣmaḥ śāṁtanavo'bravīt ,
tenaivāhaṁ prasanno vai paramatra vidhīyatām.
14. droṇaḥ uvāca yat eva prathamam vākyam bhīṣmaḥ śāntanavaḥ
abravīt tena eva aham prasannaḥ vai param atra vidhīyatām
14. Droṇa said: Indeed, I am pleased by that very first statement which Bhīṣma, the son of Śāntanu (śāntanava), uttered. Now, let the highest (parama) be done in this matter.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्रोणः (droṇaḥ) - Droṇa
  • उवाच (uvāca) - said, spoke
  • यत् (yat) - which, what, that
  • एव (eva) - indeed, only, just, quite
  • प्रथमम् (prathamam) - first, foremost
  • वाक्यम् (vākyam) - statement, speech, word
  • भीष्मः (bhīṣmaḥ) - Bhīṣma
  • शान्तनवः (śāntanavaḥ) - Refers to Bhīṣma. (son of Śāntanu, descendant of Śāntanu)
  • अब्रवीत् (abravīt) - he said, he spoke
  • तेन (tena) - Refers to 'vākyam' (statement), meaning 'by that statement'. (by that, with that)
  • एव (eva) - indeed, only, just, quite
  • अहम् (aham) - Refers to Droṇa. (I)
  • प्रसन्नः (prasannaḥ) - pleased, delighted, clear, gracious
  • वै (vai) - indeed, surely, verily
  • परम् (param) - Refers to the most important thing or the next step to be taken. (highest, best, supreme)
  • अत्र (atra) - here, in this place, in this matter
  • विधीयताम् (vidhīyatām) - let it be established, let it be made, let it be done

Words meanings and morphology

द्रोणः (droṇaḥ) - Droṇa
(proper noun)
Nominative, masculine, singular of droṇa
droṇa - Name of the preceptor of the Kauravas and Pāṇḍavas, a master of archery
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
perfect active indicative
3rd person singular perfect active of √vac (class 2)
Root: vac (class 2)
यत् (yat) - which, what, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
एव (eva) - indeed, only, just, quite
(indeclinable)
प्रथमम् (prathamam) - first, foremost
(adjective)
Nominative, neuter, singular of prathama
prathama - first, foremost, earliest, chief, prime
Superlative form from pra.
वाक्यम् (vākyam) - statement, speech, word
(noun)
Nominative, neuter, singular of vākya
vākya - speech, word, sentence, statement, declaration
From √vac (to speak).
Root: vac (class 2)
भीष्मः (bhīṣmaḥ) - Bhīṣma
(proper noun)
Nominative, masculine, singular of bhīṣma
bhīṣma - Name of a prominent warrior and patriarch in the Mahābhārata, son of Śāntanu and Gaṅgā
Note: Subject of 'abravīt'.
शान्तनवः (śāntanavaḥ) - Refers to Bhīṣma. (son of Śāntanu, descendant of Śāntanu)
(noun)
Nominative, masculine, singular of śāntanava
śāntanava - descendant of Śāntanu, son of Śāntanu
Patronymic from Śāntanu.
Note: Appositive to 'bhīṣmaḥ'.
अब्रवीत् (abravīt) - he said, he spoke
(verb)
3rd person , singular, active, imperfect (laṅ) of brū
imperfect active
3rd person singular imperfect active of √brū (class 2), with augment 'a-'.
Root: brū (class 2)
तेन (tena) - Refers to 'vākyam' (statement), meaning 'by that statement'. (by that, with that)
(pronoun)
Instrumental, neuter, singular of tad
tad - that, that one, referring to something previously mentioned or understood
एव (eva) - indeed, only, just, quite
(indeclinable)
अहम् (aham) - Refers to Droṇa. (I)
(pronoun)
Nominative, singular of aham
aham - I (first person singular pronoun)
Note: Subject of the implicit verb 'am'.
प्रसन्नः (prasannaḥ) - pleased, delighted, clear, gracious
(adjective)
Nominative, masculine, singular of prasanna
prasanna - pleased, clear, calm, gracious, propitiated, serene
Past Passive Participle
Past Passive Participle of pra-√sad (to be clear, be pleased)
Prefix: pra
Root: sad (class 1)
Note: Used adjectivally.
वै (vai) - indeed, surely, verily
(indeclinable)
परम् (param) - Refers to the most important thing or the next step to be taken. (highest, best, supreme)
(adjective)
Nominative, neuter, singular of parama
parama - highest, supreme, ultimate, best, most excellent
Superlative of para (other, further).
अत्र (atra) - here, in this place, in this matter
(indeclinable)
विधीयताम् (vidhīyatām) - let it be established, let it be made, let it be done
(verb)
3rd person , singular, passive, imperative (lot) of vidhā
imperative passive
3rd person singular imperative passive of vi-√dhā (class 3)
Prefix: vi
Root: dhā (class 3)