महाभारतः mahābhārataḥ - book-3, chapter-76, verse-14

पूर्वं ह्यसि सखा मेऽसि संबन्धी च नराधिप ।
अत ऊर्ध्वं तु भूयस्त्वं प्रीतिमाहर्तुमर्हसि ॥१४॥

14. pūrvaṁ hyasi sakhā me'si saṁbandhī ca narādhipa ,
ata ūrdhvaṁ tu bhūyastvaṁ prītimāhartumarhasi.

14. pūrvam hi asi sakhā me asi sambandhī ca narādhipa
| ataḥ ūrdhvam tu bhūyas tvam prītim āhartum arhasi

14. O King, you were my friend and kinsman before. Therefore, from this point onward, you should again foster affection (for me).

Words meanings summery:

• पूर्वम् (pūrvam) - before (before, formerly, previously)

• हि (hi) - indeed (indeed, for, because)

• असि (asi) - you were (with 'pūrvam') (you are, you exist)

• सखा (sakhā) - friend (friend, companion, ally)

• मे (me) - my (to me, for me, my)

• असि (asi) - you were (with 'pūrvam') (you are, you exist)

• सम्बन्धी (sambandhī) - kinsman, relative (relative, kinsman, connected with)

• च (ca) - and also (and, also, moreover)

• नराधिप (narādhipa) - O King (O king, O ruler of men)

• अतः (ataḥ) - therefore, from this (point) (therefore, hence, from this)

• ऊर्ध्वम् (ūrdhvam) - from now on, onward (upwards, afterwards, above, after)

• तु (tu) - indeed, now (but, on the other hand, however, indeed)

• भूयस् (bhūyas) - again, further (again, further, more, greatly)

• त्वम् (tvam) - you (singular) (you)

• प्रीतिम् (prītim) - affection (affection, love, satisfaction, joy)

• आहर्तुम् (āhartum) - to foster, to bring forth (to bring, to fetch, to produce, to offer)

• अर्हसि (arhasi) - you should (you ought, you should, you are worthy, you are able)

Words meanings and morphology

पूर्वम् (pūrvam) - before (before, formerly, previously)

(indeclinable)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

असि (asi) - you were (with 'pūrvam') (you are, you exist)

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Second person singular, present tense, active voice, from the root √as (class 2).

Root: as (class 2)

सखा (sakhā) - friend (friend, companion, ally)

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, ally

Masculine noun with irregular declension.

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Here functioning as genitive, 'my friend'.

असि (asi) - you were (with 'pūrvam') (you are, you exist)

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Second person singular, present tense, active voice, from the root √as (class 2).

Root: as (class 2)

सम्बन्धी (sambandhī) - kinsman, relative (relative, kinsman, connected with)

(noun)

Nominative, masculine, singular of sambandhin

sambandhin - relative, kinsman, connected with, related

Derived from the root √bandh (to bind) with the prefix 'sam' (together) and the suffix '-in'.

Prefix: sam

Root: bandh (class 9)

च (ca) - and also (and, also, moreover)

(indeclinable)

नराधिप (narādhipa) - O King (O king, O ruler of men)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler, lord of men

Tatpurusha compound of 'nara' (man) and 'adhipa' (lord).

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)

अतः (ataḥ) - therefore, from this (point) (therefore, hence, from this)

(indeclinable)

Adverbial use of the ablative case, derived from 'idam' (this).

ऊर्ध्वम् (ūrdhvam) - from now on, onward (upwards, afterwards, above, after)

(indeclinable)

तु (tu) - indeed, now (but, on the other hand, however, indeed)

(indeclinable)

भूयस् (bhūyas) - again, further (again, further, more, greatly)

(indeclinable)

Comparative adverb derived from the root √bhū (to be) or related to 'bahu' (much).

Root: bhū (class 1)

त्वम् (tvam) - you (singular) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you, yourself

प्रीतिम् (prītim) - affection (affection, love, satisfaction, joy)

(noun)

Accusative, feminine, singular of prīti

prīti - affection, love, satisfaction, joy, pleasure

Derived from the root √prī (to love, to please) with the suffix '-ti'.

Root: prī (class 9)

Note: The object of the infinitive 'āhartum'.

आहर्तुम् (āhartum) - to foster, to bring forth (to bring, to fetch, to produce, to offer)

(verb)

Infinitive

Derived from the root √hṛ (to carry, take) with the prefixes 'ā' (towards) and 'ā'.

Prefixes: ā+ā

Root: hṛ (class 1)

अर्हसि (arhasi) - you should (you ought, you should, you are worthy, you are able)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

Second person singular, present tense, active voice, from the root √arh (class 1).

Root: arh (class 1)