महाभारतः mahābhārataḥ - book-3, chapter-76, verse-14

पूर्वं ह्यसि सखा मेऽसि संबन्धी च नराधिप ।
अत ऊर्ध्वं तु भूयस्त्वं प्रीतिमाहर्तुमर्हसि ॥१४॥

14. pūrvaṁ hyasi sakhā me'si saṁbandhī ca narādhipa ,
ata ūrdhvaṁ tu bhūyastvaṁ prītimāhartumarhasi.

14. pūrvam hi asi sakhā me asi sambandhī ca narādhipa
| ataḥ ūrdhvam tu bhūyas tvam prītim āhartum arhasi

14. O King, you were my friend and kinsman before. Therefore, from this point onward, you should again foster affection (for me).

14. הרי מקודם היית ידידי וגם קרוב משפחתי, הו שליט בני האדם. מעתה והלאה אתה צריך לתת לי אפילו יותר אהבה.

Words meanings summery:

• पूर्वम् (pūrvam) - before (before, formerly, previously)

• हि (hi) - indeed (indeed, for, because)

• असि (asi) - you were (with 'pūrvam') (you are, you exist)

• सखा (sakhā) - friend (friend, companion, ally)

• मे (me) - my (to me, for me, my)

• असि (asi) - you were (with 'pūrvam') (you are, you exist)

• सम्बन्धी (sambandhī) - kinsman, relative (relative, kinsman, connected with)

• च (ca) - and also (and, also, moreover)

• नराधिप (narādhipa) - O King (O king, O ruler of men)

• अतः (ataḥ) - therefore, from this (point) (therefore, hence, from this)

• ऊर्ध्वम् (ūrdhvam) - from now on, onward (upwards, afterwards, above, after)

• तु (tu) - indeed, now (but, on the other hand, however, indeed)

• भूयस् (bhūyas) - again, further (again, further, more, greatly)

• त्वम् (tvam) - you (singular) (you)

• प्रीतिम् (prītim) - affection (affection, love, satisfaction, joy)

• आहर्तुम् (āhartum) - to foster, to bring forth (to bring, to fetch, to produce, to offer)

• अर्हसि (arhasi) - you should (you ought, you should, you are worthy, you are able)

Words meanings and morphology

पूर्वम् (pūrvam) - before (before, formerly, previously)

(indeclinable)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

असि (asi) - you were (with 'pūrvam') (you are, you exist)

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Second person singular, present tense, active voice, from the root √as (class 2).

Root: as (class 2)

सखा (sakhā) - friend (friend, companion, ally)

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, ally

Masculine noun with irregular declension.

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Here functioning as genitive, 'my friend'.

असि (asi) - you were (with 'pūrvam') (you are, you exist)

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Second person singular, present tense, active voice, from the root √as (class 2).

Root: as (class 2)

सम्बन्धी (sambandhī) - kinsman, relative (relative, kinsman, connected with)

(noun)

Nominative, masculine, singular of sambandhin

sambandhin - relative, kinsman, connected with, related

Derived from the root √bandh (to bind) with the prefix 'sam' (together) and the suffix '-in'.

Prefix: sam

Root: bandh (class 9)

च (ca) - and also (and, also, moreover)

(indeclinable)

नराधिप (narādhipa) - O King (O king, O ruler of men)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler, lord of men

Tatpurusha compound of 'nara' (man) and 'adhipa' (lord).

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)

अतः (ataḥ) - therefore, from this (point) (therefore, hence, from this)

(indeclinable)

Adverbial use of the ablative case, derived from 'idam' (this).

ऊर्ध्वम् (ūrdhvam) - from now on, onward (upwards, afterwards, above, after)

(indeclinable)

तु (tu) - indeed, now (but, on the other hand, however, indeed)

(indeclinable)

भूयस् (bhūyas) - again, further (again, further, more, greatly)

(indeclinable)

Comparative adverb derived from the root √bhū (to be) or related to 'bahu' (much).

Root: bhū (class 1)

त्वम् (tvam) - you (singular) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you, yourself

प्रीतिम् (prītim) - affection (affection, love, satisfaction, joy)

(noun)

Accusative, feminine, singular of prīti

prīti - affection, love, satisfaction, joy, pleasure

Derived from the root √prī (to love, to please) with the suffix '-ti'.

Root: prī (class 9)

Note: The object of the infinitive 'āhartum'.

आहर्तुम् (āhartum) - to foster, to bring forth (to bring, to fetch, to produce, to offer)

(verb)

Infinitive

Derived from the root √hṛ (to carry, take) with the prefixes 'ā' (towards) and 'ā'.

Prefixes: ā+ā

Root: hṛ (class 1)

अर्हसि (arhasi) - you should (you ought, you should, you are worthy, you are able)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

Second person singular, present tense, active voice, from the root √arh (class 1).

Root: arh (class 1)

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