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3,76

महाभारतः       mahābhārataḥ - book-3, chapter-76, verse-1

बृहदश्व उवाच ।
अथ तां व्युषितो रात्रिं नलो राजा स्वलंकृतः ।
वैदर्भ्या सहितः काल्यं ददर्श वसुधाधिपम् ॥१॥
1. bṛhadaśva uvāca ,
atha tāṁ vyuṣito rātriṁ nalo rājā svalaṁkṛtaḥ ,
vaidarbhyā sahitaḥ kālyaṁ dadarśa vasudhādhipam.
1. bṛhadaśva uvāca atha tām vyuṣitaḥ rātrim nalaḥ rājā
svalaṅkṛtaḥ vaidarbhyā sahitaḥ kālyam dadarśa vasudhādhipam
1. Bṛhadaśva said: After that night had passed, King Nala, beautifully adorned and accompanied by Vaidarbhī, appeared before the ruler of the earth (King Bhīma) in the morning.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बृहदश्व (bṛhadaśva) - Bṛhadaśva (name of a sage)
  • उवाच (uvāca) - said, spoke
  • अथ (atha) - then, now, thereupon
  • ताम् (tām) - referring to 'rātrim' (night) (that, her)
  • व्युषितः (vyuṣitaḥ) - having passed, having spent (the night)
  • रात्रिम् (rātrim) - night
  • नलः (nalaḥ) - King Nala (Nala)
  • राजा (rājā) - king
  • स्वलङ्कृतः (svalaṅkṛtaḥ) - well-adorned, beautifully decorated
  • वैदर्भ्या (vaidarbhyā) - with Damayantī, the princess of Vidarbha (with Vaidarbhī, by Vaidarbhī)
  • सहितः (sahitaḥ) - accompanied by, together with
  • काल्यम् (kālyam) - in the morning, at dawn
  • ददर्श (dadarśa) - saw, beheld
  • वसुधाधिपम् (vasudhādhipam) - King Bhīma, Damayantī's father (king, ruler of the earth)

Words meanings and morphology

बृहदश्व (bṛhadaśva) - Bṛhadaśva (name of a sage)
(proper noun)
Nominative, masculine, singular of bṛhadaśva
bṛhadaśva - Bṛhadaśva (name of a sage, narrator)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect tense, 3rd person singular
Root: vac (class 2)
अथ (atha) - then, now, thereupon
(indeclinable)
ताम् (tām) - referring to 'rātrim' (night) (that, her)
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
व्युषितः (vyuṣitaḥ) - having passed, having spent (the night)
(adjective)
Nominative, masculine, singular of vyuṣita
vyuṣita - passed, spent, elapsed, residing
Past Passive Participle
Derived from verb root vas- (to reside, dwell) with prefixes vi- and ud-
Prefixes: vi+ud
Root: vas (class 2)
रात्रिम् (rātrim) - night
(noun)
Accusative, feminine, singular of rātri
rātri - night
Note: Object of 'vyuṣita' (having passed).
नलः (nalaḥ) - King Nala (Nala)
(proper noun)
Nominative, masculine, singular of nala
nala - Nala (name of a king)
Note: Subject of the sentence.
राजा (rājā) - king
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
Note: Appositive to Nalaḥ.
स्वलङ्कृतः (svalaṅkṛtaḥ) - well-adorned, beautifully decorated
(adjective)
Nominative, masculine, singular of svalaṅkṛta
svalaṅkṛta - well-adorned, beautifully decorated
Past Passive Participle
Compound adjective, svalaṅkṛta (su + alaṃkṛta)
Compound type : karmadhāraya (su+alaṅkṛta)
  • su – well, good, beautiful, excellent
    indeclinable
  • alaṅkṛta – adorned, decorated
    adjective (masculine)
    Past Passive Participle
    Formed from alaṃ-√kṛ (to decorate)
    Prefix: alam
    Root: kṛ (class 8)
वैदर्भ्या (vaidarbhyā) - with Damayantī, the princess of Vidarbha (with Vaidarbhī, by Vaidarbhī)
(proper noun)
Instrumental, feminine, singular of vaidarbhī
vaidarbhī - A princess of Vidarbha; Damayantī
Note: Used with 'sahitaḥ'.
सहितः (sahitaḥ) - accompanied by, together with
(adjective)
Nominative, masculine, singular of sahita
sahita - accompanied, joined, together with
Past Passive Participle
From sa-√dhā (to put, to join)
Prefix: sa
Root: dhā (class 3)
Note: Agrees with Nalaḥ. Takes instrumental case for the accompanying person.
काल्यम् (kālyam) - in the morning, at dawn
(indeclinable)
ददर्श (dadarśa) - saw, beheld
(verb)
3rd person , singular, active, perfect (lit) of dṛś
Perfect tense, 3rd person singular
Root: dṛś (class 1)
वसुधाधिपम् (vasudhādhipam) - King Bhīma, Damayantī's father (king, ruler of the earth)
(noun)
Accusative, masculine, singular of vasudhādhipa
vasudhādhipa - ruler of the earth, king
Compound: vasudhā (earth) + adhipa (ruler)
Compound type : genitive tatpuruṣa (vasudhā+adhipa)
  • vasudhā – earth, ground
    noun (feminine)
  • adhipa – ruler, lord, master
    noun (masculine)
    From adhi-√pā (to protect, govern)
    Prefix: adhi
    Root: pā (class 2)
Note: Object of 'dadarśa'.