महाभारतः mahābhārataḥ - book-3, chapter-295, verse-6

ब्राह्मणार्थे पराक्रान्ता धर्मात्मानो यतव्रताः ।
क्लेशमार्छन्त विपुलं सुखोदर्कं परंतपाः ॥६॥

6. brāhmaṇārthe parākrāntā dharmātmāno yatavratāḥ ,
kleśamārchanta vipulaṁ sukhodarkaṁ paraṁtapāḥ.

6. brāhmaṇārthe parākrāntāḥ dharmātmānaḥ yatavratāḥ
kleśam ārchhanta vipulam sukhodarkam paraṃtapāḥ

6. These righteous-souled ones (dharmātmānaḥ), with controlled vows, exerted themselves on behalf of the Brahmins, enduring vast hardship which had a happy outcome, O tormentors of foes.

Words meanings summery:

• ब्राह्मणार्थे (brāhmaṇārthe) - for the sake of Brahmins

• पराक्रान्ताः (parākrāntāḥ) - valiant, mighty, exerted, active

• धर्मात्मानः (dharmātmānaḥ) - righteous-souled, whose soul is (natural law) dharma

• यतव्रताः (yatavratāḥ) - disciplined in vows, whose vows are restrained

• क्लेशम् (kleśam) - hardship, distress, suffering

• आर्छ्हन्त (ārchhanta) - they reached, they incurred, they suffered

• विपुलम् (vipulam) - extensive, vast, great

• सुखोदर्कम् (sukhodarkam) - having a happy outcome, ending in happiness

• परंतपाः (paraṁtapāḥ) - tormentors of foes, subduers of enemies

Words meanings and morphology

ब्राह्मणार्थे (brāhmaṇārthe) - for the sake of Brahmins

(noun)

Locative, masculine, singular of brāhmaṇārtha

brāhmaṇārtha - for the purpose of Brahmins, for the sake of Brahmins

Compound type : tatpuruṣa (brāhmaṇa+artha)

• brāhmaṇa – Brahmin, member of the priestly class
  noun (masculine)
• artha – purpose, aim, sake, meaning
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

पराक्रान्ताः (parākrāntāḥ) - valiant, mighty, exerted, active

(adjective)

Nominative, masculine, plural of parākrānta

parākrānta - valiant, mighty, exerted, overcome

Past Passive Participle

From prefix 'parā' and root 'kram' (to step, go, overcome)

Prefix: parā

Root: kram (class 1)

धर्मात्मानः (dharmātmānaḥ) - righteous-souled, whose soul is (natural law) dharma

(adjective)

Nominative, masculine, plural of dharmātman

dharmātman - righteous-souled, whose soul (ātman) is (natural law) dharma

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• ātman – soul, self, spirit
  noun (masculine)

यतव्रताः (yatavratāḥ) - disciplined in vows, whose vows are restrained

(adjective)

Nominative, masculine, plural of yatavrata

yatavrata - disciplined in vows, whose vows are restrained

Compound type : bahuvrīhi (yata+vrata)

• yata – restrained, controlled, disciplined
  adjective (masculine)
  Past Passive Participle
  From root 'yam' (to restrain, control)
  Root: yam (class 1)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

क्लेशम् (kleśam) - hardship, distress, suffering

(noun)

Accusative, masculine, singular of kleśa

kleśa - hardship, distress, suffering, affliction

आर्छ्हन्त (ārchhanta) - they reached, they incurred, they suffered

(verb)

3rd person , plural, active, past imperfect (laṅ) of ṛcch

Root: ṛcch (class 6)

विपुलम् (vipulam) - extensive, vast, great

(adjective)

Accusative, masculine, singular of vipula

vipula - extensive, vast, great, abundant

सुखोदर्कम् (sukhodarkam) - having a happy outcome, ending in happiness

(adjective)

Accusative, masculine, singular of sukhodarka

sukhodarka - having a happy outcome, ending in happiness

Compound type : bahuvrīhi (sukha+udarka)

• sukha – happiness, joy, pleasure
  noun (neuter)
• udarka – consequence, outcome, end
  noun (masculine)

परंतपाः (paraṁtapāḥ) - tormentors of foes, subduers of enemies

(noun)

Vocative, masculine, plural of paraṃtapa

paraṁtapa - tormentor of foes, subduer of enemies

Compound type : aluk-tatpuruṣa (param+tapa)

• param – foe, enemy
  noun (masculine)
• tapa – one who heats, burns, inflicts pain
  noun (masculine)
  Agent noun
  Derived from root 'tap' (to heat, to torment)
  Root: tap (class 1)