महाभारतः mahābhārataḥ - book-3, chapter-295, verse-11

ब्राह्मणस्य वचः श्रुत्वा संतप्तोऽथ युधिष्ठिरः ।
धनुरादाय कौन्तेयः प्राद्रवद्भ्रातृभिः सह ॥११॥

11. brāhmaṇasya vacaḥ śrutvā saṁtapto'tha yudhiṣṭhiraḥ ,
dhanurādāya kaunteyaḥ prādravadbhrātṛbhiḥ saha.

11. brāhmaṇasya vacaḥ śrutvā saṃtaptaḥ atha yudhiṣṭhiraḥ
dhanuḥ ādāya kaunteyaḥ prādravat bhrātṛbhiḥ saha

11. Having heard the words of the brahmin (brāhmaṇa), Yudhiṣṭhira, the son of Kuntī (Kaunteya), was then distressed; he took his bow and ran forth with his brothers.

Words meanings summery:

• ब्राह्मणस्य (brāhmaṇasya) - of the brahmin

• वचः (vacaḥ) - words, speech, statement

• श्रुत्वा (śrutvā) - having heard

• संतप्तः (saṁtaptaḥ) - distressed, agitated, afflicted

• अथ (atha) - then, now, thereupon

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• धनुः (dhanuḥ) - bow

• आदाय (ādāya) - having taken, having seized

• कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira, son of Kuntī (son of Kuntī)

• प्राद्रवत् (prādravat) - ran forth, hurried away

• भ्रातृभिः (bhrātṛbhiḥ) - with brothers

• सह (saha) - with, together with

Words meanings and morphology

ब्राह्मणस्य (brāhmaṇasya) - of the brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

Derived from brahman (brahman) as a patronymic or relative noun

वचः (vacaḥ) - words, speech, statement

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, statement

Derived from √vac (to speak)

Root: vac (class 2)

Note: Object of the absolutive 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive / Gerund

Derived from √śru (to hear)

Root: śru (class 5)

संतप्तः (saṁtaptaḥ) - distressed, agitated, afflicted

(adjective)

Nominative, masculine, singular of saṃtapta

saṁtapta - distressed, afflicted, heated, agitated

Past Passive Participle

Derived from √tap (to heat, suffer) with prefix saṃ-

Prefix: saṃ

Root: tap (class 1)

अथ (atha) - then, now, thereupon

(indeclinable)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, 'firm in battle')

Compound 'yudhi-sthira' (firm in battle)

Compound type : aluk-saptamī-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective
  Root: sthā (class 1)

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arch

Root: dhanv (class 1)

Note: Object of the absolutive 'ādāya'.

आदाय (ādāya) - having taken, having seized

(indeclinable)

Absolutive / Gerund

Derived from √dā (to give, take) with prefix ā-

Prefix: ā

Root: dā (class 3)

कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira, son of Kuntī (son of Kuntī)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kuntī, descendant of Kuntī

Patronymic derived from Kuntī

प्राद्रवत् (prādravat) - ran forth, hurried away

(verb)

3rd person , singular, active, past imperfect (laṅ) of dru

Imperfect tense, Parasmaipada

Root in 1st class with prefix pra-

Prefix: pra

Root: dru (class 1)

भ्रातृभिः (bhrātṛbhiḥ) - with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सह (saha) - with, together with

(indeclinable)