महाभारतः mahābhārataḥ - book-3, chapter-224, verse-9

तव दुःखोपपन्नाया यैराचरितमप्रियम् ।
विद्धि संप्रस्थितान्सर्वांस्तान्कृष्णे यमसादनम् ॥९॥

9. tava duḥkhopapannāyā yairācaritamapriyam ,
viddhi saṁprasthitānsarvāṁstānkṛṣṇe yamasādanam.

9. tava duḥkhopapannāyā yaiḥ ācaritam apriyam viddhi
samprasthitān sarvān tān kṛṣṇe yamasādanam

9. O Kṛṣṇā (Draupadī), know that all those who committed disagreeable acts against you when you were suffering are now gone to the abode of Yama.

Words meanings summery:

• तव (tava) - your, to you

• दुःखोपपन्नाया (duḥkhopapannāyā) - to you, who were in distress (to one fallen into distress, to one suffering)

• यैः (yaiḥ) - by whom (plural)

• आचरितम् (ācaritam) - done, performed, practiced

• अप्रियम् (apriyam) - disagreeable acts (disagreeable, unpleasant, unkind act, harm)

• विद्धि (viddhi) - know! understand!

• सम्प्रस्थितान् (samprasthitān) - departed (to the abode of Yama) (departed, gone, set out)

• सर्वान् (sarvān) - all, everyone

• तान् (tān) - them, those

• कृष्णे (kṛṣṇe) - O Draupadī (O Kṛṣṇā, O Draupadī)

• यमसादनम् (yamasādanam) - to Yama's abode, to the dwelling of death

Words meanings and morphology

तव (tava) - your, to you

(pronoun)

Dative, singular of yuşmad

yuşmad - you

Note: Dative function, to or for you.

दुःखोपपन्नाया (duḥkhopapannāyā) - to you, who were in distress (to one fallen into distress, to one suffering)

(adjective)

Dative, feminine, singular of duḥkhopapannā

duḥkhopapannā - fallen into sorrow/distress, afflicted by misery

Compound type : Tatpuruṣa (duḥkha+upapanna)

• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• upapanna – furnished with, endowed with, fallen into, happened
  adjective (masculine)
  Past Passive Participle
  From root pad (to go, fall) with upasargas upa + ā
  Prefixes: upa+ā
  Root: pad (class 4)

Note: Qualifies Draupadī.

यैः (yaiḥ) - by whom (plural)

(pronoun)

Instrumental, masculine, plural of yad

yad - which, what

Relative pronoun

Note: Agent of ācaritam apriyam.

आचरितम् (ācaritam) - done, performed, practiced

(adjective)

Nominative, neuter, singular of ācarita

ācarita - done, performed, practiced, behaved

Past Passive Participle

From root car (to move, do) with prefix ā

Prefix: ā

Root: car (class 1)

Note: Predicative adjective, agrees with apriyam.

अप्रियम् (apriyam) - disagreeable acts (disagreeable, unpleasant, unkind act, harm)

(noun)

Nominative, neuter, singular of apriya

apriya - disagreeable, unpleasant, unkind, enemy; (as noun) harm, unkindness

Negation of priya (dear, pleasant)

Compound type : Dvigu (a+priya)

• a – not, non-
  indeclinable
  Negative prefix
• priya – dear, beloved, pleasant, agreeable
  adjective (masculine)

Note: Subject of ācaritam (passive construction).

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative active

From root vid

Root: vid (class 2)

Note: Main verb.

सम्प्रस्थितान् (samprasthitān) - departed (to the abode of Yama) (departed, gone, set out)

(adjective)

Accusative, masculine, plural of samprasthita

samprasthita - departed, gone, set out, deceased

Past Passive Participle

From root sthā (to stand) with prefixes sam + pra

Prefixes: sam+pra

Root: sthā (class 1)

Note: Qualifies tān sarvān.

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Indefinite pronoun/adjective

Note: Agrees with tān.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

Note: Object of viddhi.

कृष्णे (kṛṣṇe) - O Draupadī (O Kṛṣṇā, O Draupadī)

(proper noun)

Vocative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (name of Draupadī)

Note: Addressing Draupadī.

यमसादनम् (yamasādanam) - to Yama's abode, to the dwelling of death

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - Yama's abode, dwelling of Yama, the realm of death

Compound type : Tatpuruṣa (yama+sādana)

• yama – Yama (the god of death)
  proper noun (masculine)
• sādana – abode, dwelling, bringing low, destroying
  noun (neuter)
  From root sad (to sit, settle)
  Root: sad (class 1)

Note: Destination of 'samprasthitān'.