महाभारतः mahābhārataḥ - book-3, chapter-224, verse-12

त्वमिवैषां सुभद्रा च प्रीत्या सर्वात्मना स्थिता ।
प्रीयते भावनिर्द्वंद्वा तेभ्यश्च विगतज्वरा ॥१२॥

12. tvamivaiṣāṁ subhadrā ca prītyā sarvātmanā sthitā ,
prīyate bhāvanirdvaṁdvā tebhyaśca vigatajvarā.

12. tvam iva eṣām subhadrā ca prītyā sarvātmanā sthitā
prīyate bhāvanirdvandvā tebhyaḥ ca vigatajvarā

12. Like you, Subhadrā also stays with them, devoting her whole self with affection (prīti). Free from emotional conflict and relieved of distress, she finds pleasure in them.

Words meanings summery:

• त्वम् (tvam) - you (referring to Draupadi) (you)

• इव (iva) - like (like, as, just as)

• एषाम् (eṣām) - of these (sons) (of these)

• सुभद्रा (subhadrā) - Subhadrā

• च (ca) - also (and, also)

• प्रीत्या (prītyā) - with affection (prīti) (with affection, with love, with pleasure)

• सर्वात्मना (sarvātmanā) - wholeheartedly (with all one's heart, wholeheartedly)

• स्थिता (sthitā) - remains, stays (situated, remaining, standing)

• प्रीयते (prīyate) - she is pleased (is pleased, rejoices)

• भावनिर्द्वन्द्वा (bhāvanirdvandvā) - free from emotional conflict (free from emotional conflict, free from dualities of existence/feelings)

• तेभ्यः (tebhyaḥ) - to them (to them, from them)

• च (ca) - and (and, also)

• विगतज्वरा (vigatajvarā) - relieved of distress (free from fever/distress/anxiety)

Words meanings and morphology

त्वम् (tvam) - you (referring to Draupadi) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इव (iva) - like (like, as, just as)

(indeclinable)

एषाम् (eṣām) - of these (sons) (of these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

सुभद्रा (subhadrā) - Subhadrā

(proper noun)

Nominative, feminine, singular of subhadrā

subhadrā - Subhadrā (a proper name, sister of Krishna)

च (ca) - also (and, also)

(indeclinable)

प्रीत्या (prītyā) - with affection (prīti) (with affection, with love, with pleasure)

(noun)

Instrumental, feminine, singular of prīti

prīti - affection, love, joy, pleasure, favor

Root: prī (class 4)

सर्वात्मना (sarvātmanā) - wholeheartedly (with all one's heart, wholeheartedly)

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the universal soul, the entire self

Compound type : tatpurusha (sarva+ātman)

• sarva – all, every, whole, complete
  pronoun (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

स्थिता (sthitā) - remains, stays (situated, remaining, standing)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, remaining, abiding, firm

Past Passive Participle

Derived from root sthā (to stand, stay)

Root: sthā (class 1)

प्रीयते (prīyate) - she is pleased (is pleased, rejoices)

(verb)

3rd person , singular, middle, present (laṭ) of prī

Root: prī (class 4)

भावनिर्द्वन्द्वा (bhāvanirdvandvā) - free from emotional conflict (free from emotional conflict, free from dualities of existence/feelings)

(adjective)

Nominative, feminine, singular of bhāvanirdvandva

bhāvanirdvandva - free from the dualities of feelings or states of mind

Compound type : bahuvrihi (bhāva+nirdvandva)

• bhāva – state, condition, feeling, emotion, existence
  noun (masculine)
• nirdvandva – free from dualities, unconflicted, tranquil
  adjective (masculine)
  Compound of nir (without) and dvandva (duality)
  Prefix: nir

तेभ्यः (tebhyaḥ) - to them (to them, from them)

(pronoun)

Dative, masculine, plural of tad

tad - that, those

Note: Can also be ablative plural

च (ca) - and (and, also)

(indeclinable)

विगतज्वरा (vigatajvarā) - relieved of distress (free from fever/distress/anxiety)

(adjective)

Nominative, feminine, singular of vigatajvara

vigatajvara - free from fever, free from distress/anxiety

Compound type : bahuvrihi (vigata+jvara)

• vigata – gone, departed, passed away
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with prefix vi
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anxiety, trouble
  noun (masculine)