महाभारतः mahābhārataḥ - book-3, chapter-224, verse-6

अवश्यं च त्वया भूमिरियं निहतकण्टका ।
भर्तृभिः सह भोक्तव्या निर्द्वंद्वेति श्रुतं मया ॥६॥

6. avaśyaṁ ca tvayā bhūmiriyaṁ nihatakaṇṭakā ,
bhartṛbhiḥ saha bhoktavyā nirdvaṁdveti śrutaṁ mayā.

6. avaśyam ca tvayā bhūmiḥ iyam nihatakaṇṭakā
bhartṛbhiḥ saha bhoktavyā nirdvandvā iti śrutam mayā

6. I have heard that this land, cleared of its enemies and free from conflict, will certainly be ruled by you along with your husbands.

Words meanings summery:

• अवश्यम् (avaśyam) - certainly, necessarily, inevitably

• च (ca) - and, also, moreover

• त्वया (tvayā) - by you

• भूमिः (bhūmiḥ) - land, earth, ground

• इयम् (iyam) - this

• निहतकण्टका (nihatakaṇṭakā) - having its thorns removed, cleared of enemies, unopposed

• भर्तृभिः (bhartṛbhiḥ) - with your husbands (the Pāṇḍavas) (by husbands, with husbands)

• सह (saha) - with, along with

• भोक्तव्या (bhoktavyā) - to be enjoyed, to be ruled

• निर्द्वन्द्वा (nirdvandvā) - free from external opposition (free from conflict, unopposed, free from pairs of opposites)

• इति (iti) - thus, in this manner, so

• श्रुतम् (śrutam) - it has been heard (by me) (heard, it has been heard)

• मया (mayā) - by me (Kṛṣṇa) (by me)

Words meanings and morphology

अवश्यम् (avaśyam) - certainly, necessarily, inevitably

(indeclinable)

Adverbial form of avaśya (adj. necessary)

च (ca) - and, also, moreover

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you

Note: Refers to Draupadī

भूमिः (bhūmiḥ) - land, earth, ground

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, land, ground

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with bhūmiḥ

निहतकण्टका (nihatakaṇṭakā) - having its thorns removed, cleared of enemies, unopposed

(adjective)

Nominative, feminine, singular of nihatakaṇṭaka

nihatakaṇṭaka - cleared of enemies; lit. having thorns removed

Compound type : Bahuvrīhi (nihata+kaṇṭaka)

• nihata – destroyed, killed, removed
  adjective (masculine)
  Past Passive Participle
  From root 'han' (to strike, kill) with prefix 'ni'
  Prefix: ni
  Root: han (class 2)
• kaṇṭaka – thorn, enemy, obstacle
  noun (masculine)

Note: Agrees with bhūmiḥ

भर्तृभिः (bhartṛbhiḥ) - with your husbands (the Pāṇḍavas) (by husbands, with husbands)

(noun)

Instrumental, masculine, plural of bhartṛ

bhartṛ - husband, maintainer, supporter, lord

Agent noun from root bhṛ (to bear, support)

Root: bhṛ (class 3)

Note: Refers to the Pāṇḍavas

सह (saha) - with, along with

(indeclinable)

भोक्तव्या (bhoktavyā) - to be enjoyed, to be ruled

(adjective)

Nominative, feminine, singular of bhoktavya

bhoktavya - to be enjoyed, to be used, to be ruled, to be eaten

Gerundive (Future Passive Participle)

From root bhuj (to enjoy, rule, eat) with suffix -tavya

Root: bhuj (class 7)

Note: Agrees with bhūmiḥ

निर्द्वन्द्वा (nirdvandvā) - free from external opposition (free from conflict, unopposed, free from pairs of opposites)

(adjective)

Nominative, feminine, singular of nirdvandva

nirdvandva - free from conflict, unopposed, free from pairs of opposites (dvandva)

Compound type : Bahuvrīhi (nir+dvandva)

• nir – without, out, cessation
  indeclinable
  Prefix
• dvandva – pair, couple, conflict, opposite
  noun (neuter)

Note: Agrees with bhūmiḥ

इति (iti) - thus, in this manner, so

(indeclinable)

श्रुतम् (śrutam) - it has been heard (by me) (heard, it has been heard)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, revealed, traditional knowledge

Past Passive Participle

From root śru (to hear) with suffix -ta

Root: śru (class 5)

Note: Predicative use, often implying 'it is heard' or 'has been heard.'

मया (mayā) - by me (Kṛṣṇa) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Speaker is Kṛṣṇa (talking to Draupadī)