महाभारतः mahābhārataḥ - book-3, chapter-224, verse-14

भोजनाच्छादने चैषां नित्यं मे श्वशुरः स्थितः ।
रामप्रभृतयः सर्वे भजन्त्यन्धकवृष्णयः ।
तुल्यो हि प्रणयस्तेषां प्रद्युम्नस्य च भामिनि ॥१४॥

14. bhojanācchādane caiṣāṁ nityaṁ me śvaśuraḥ sthitaḥ ,
rāmaprabhṛtayaḥ sarve bhajantyandhakavṛṣṇayaḥ ,
tulyo hi praṇayasteṣāṁ pradyumnasya ca bhāmini.

14. bhojanācchādane ca eṣām nityam me
śvaśuraḥ sthitaḥ rāmaprabhṛtayaḥ sarve
bhajanti andhakavṛṣṇayaḥ tulyaḥ hi
praṇayaḥ teṣām pradyumnasya ca bhāmini

14. My father-in-law constantly provides food and clothing for them. All the Andhakas and Vṛṣṇis, headed by Rama (Balarama), serve (him). Indeed, O beautiful lady, their affection for him is equal to that of Pradyumna.

Words meanings summery:

• भोजनाच्छादने (bhojanācchādane) - in food and clothing, regarding sustenance and raiment

• च (ca) - and, also

• एषाम् (eṣām) - of these, to them

• नित्यम् (nityam) - always, constantly, perpetually

• मे (me) - my, to me

• श्वशुरः (śvaśuraḥ) - Vasudeva, Krishna's father (father-in-law)

• स्थितः (sthitaḥ) - stands, is present, remains, located

• रामप्रभृतयः (rāmaprabhṛtayaḥ) - Balarama and other prominent figures of the Yadu clan. (Rama and others, beginning with Rama)

• सर्वे (sarve) - all, everyone

• भजन्ति (bhajanti) - they worship, serve, honor

• अन्धकवृष्णयः (andhakavṛṣṇayaḥ) - the members of the Andhaka and Vṛṣṇi clans, two branches of the Yadu dynasty. (the Andhakas and Vṛṣṇis)

• तुल्यः (tulyaḥ) - equal, similar, comparable

• हि (hi) - indeed, surely, because

• प्रणयः (praṇayaḥ) - affection, love, devotion

• तेषाम् (teṣām) - of the Andhakas and Vṛṣṇis (of them, their)

• प्रद्युम्नस्य (pradyumnasya) - of Pradyumna, son of Krishna. (of Pradyumna)

• च (ca) - and, also

• भामिनि (bhāmini) - O beautiful lady, O passionate woman

Words meanings and morphology

भोजनाच्छादने (bhojanācchādane) - in food and clothing, regarding sustenance and raiment

(noun)

Locative, neuter, singular of bhojanācchādana

bhojanācchādana - food and clothing

Compound type : dvandva (bhojana+ācchādana)

• bhojana – food, meal
  noun (neuter)
  from root BHUJ
  Root: BHUJ (class 7)
• ācchādana – clothing, covering
  noun (neuter)
  from root CHAD with Ā
  Prefix: ā
  Root: CHAD (class 10)

Note: The form is locative singular of the neuter dvandva compound, implying 'in the matters of food and clothing.'

च (ca) - and, also

(indeclinable)

एषाम् (eṣām) - of these, to them

(pronoun)

Genitive, masculine, plural of idam

idam - this, these

Note: Refers to the Andhakas and Vṛṣṇis mentioned later.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Used adverbially here.

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form for genitive singular.

श्वशुरः (śvaśuraḥ) - Vasudeva, Krishna's father (father-in-law)

(noun)

Nominative, masculine, singular of śvaśura

śvaśura - father-in-law

स्थितः (sthitaḥ) - stands, is present, remains, located

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

from root STHĀ

Root: STHĀ (class 1)

Note: Agrees with "śvaśuraḥ".

रामप्रभृतयः (rāmaprabhṛtayaḥ) - Balarama and other prominent figures of the Yadu clan. (Rama and others, beginning with Rama)

(noun)

Nominative, masculine, plural of rāmaprabhṛti

rāmaprabhṛti - Rama and others, etc.

Compound type : tatpurusha (rāma+prabhṛti)

• rāma – Rama (Balarama)
  proper noun (masculine)
• prabhṛti – beginning, origin, etc.
  noun (feminine)
  from root BHṚ with PRA
  Prefix: pra
  Root: BHṚ (class 3)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with "rāmaprabhṛtayaḥ" and "andhakavṛṣṇayaḥ".

भजन्ति (bhajanti) - they worship, serve, honor

(verb)

3rd person , plural, active, present (laṭ) of bhaj

Root: BHĀJ (class 1)

अन्धकवृष्णयः (andhakavṛṣṇayaḥ) - the members of the Andhaka and Vṛṣṇi clans, two branches of the Yadu dynasty. (the Andhakas and Vṛṣṇis)

(noun)

Nominative, masculine, plural of andhakavṛṣṇi

andhakavṛṣṇi - the Andhakas and Vṛṣṇis

Compound type : dvandva (andhaka+vṛṣṇi)

• andhaka – a member of the Andhaka clan
  proper noun (masculine)
• vṛṣṇi – a member of the Vṛṣṇi clan
  proper noun (masculine)

तुल्यः (tulyaḥ) - equal, similar, comparable

(adjective)

Nominative, masculine, singular of tulya

tulya - equal, similar, comparable

Gerundive

from root TUL

Root: TUL (class 10)

Note: Agrees with "praṇayaḥ".

हि (hi) - indeed, surely, because

(indeclinable)

प्रणयः (praṇayaḥ) - affection, love, devotion

(noun)

Nominative, masculine, singular of praṇaya

praṇaya - affection, love, devotion, confidence

from root NĪ with PRA

Prefix: pra

Root: NĪ (class 1)

Note: Subject of the clause.

तेषाम् (teṣām) - of the Andhakas and Vṛṣṇis (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the Andhakas and Vṛṣṇis (from "eṣām" earlier).

प्रद्युम्नस्य (pradyumnasya) - of Pradyumna, son of Krishna. (of Pradyumna)

(proper noun)

Genitive, masculine, singular of pradyumna

pradyumna - Pradyumna (proper name)

च (ca) - and, also

(indeclinable)

Note: Connects Pradyumna's affection to that of "them" (the Andhakas and Vṛṣṇis).

भामिनि (bhāmini) - O beautiful lady, O passionate woman

(noun)

Vocative, feminine, singular of bhāminī

bhāminī - a beautiful lady, a passionate woman

feminine of bhāmin

Root: BHĀ (class 2)

Note: Addressed to a female listener (e.g., Draupadi).