महाभारतः mahābhārataḥ - book-3, chapter-14, verse-15

सोऽहमेत्य कुरुश्रेष्ठ द्वारकां पाण्डुनन्दन ।
अश्रौषं त्वां व्यसनिनं युयुधानाद्यथातथम् ॥१५॥

15. so'hametya kuruśreṣṭha dvārakāṁ pāṇḍunandana ,
aśrauṣaṁ tvāṁ vyasaninaṁ yuyudhānādyathātatham.

15. saḥ aham etya kuruśreṣṭha dvārakām pāṇḍunandana
aśrauṣam tvām vyasaninam yuyudhānāt yathātatham

15. O best of Kurus (kuruśreṣṭha), O son of Pāṇḍu (pāṇḍunandana), having arrived in Dvārakā, I then heard from Yuyudhāna a true account of your great misfortune (vyasana).

Words meanings summery:

• सः (saḥ) - I (referring to the speaker, Krishna) (that, he)

• अहम् (aham) - I (the speaker, Krishna) (I, me)

• एत्य (etya) - having arrived (having come, after coming)

• कुरुश्रेष्ठ (kuruśreṣṭha) - O best of Kurus (addressing Yudhiṣṭhira) (O best of Kurus, O chief of Kurus)

• द्वारकाम् (dvārakām) - to the city of Dvārakā (to Dvārakā)

• पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu (addressing Yudhiṣṭhira) (O son of Pāṇḍu, O delight of Pāṇḍu)

• अश्रौषम् (aśrauṣam) - I heard

• त्वाम् (tvām) - you (Yudhiṣṭhira) (you (singular))

• व्यसनिनम् (vyasaninam) - being in a state of great misfortune (vyasana) (afflicted, distressed, fallen into misfortune)

• युयुधानात् (yuyudhānāt) - from Yuyudhāna (from Yuyudhāna (Sātyaki))

• यथातथम् (yathātatham) - truly, exactly as it happened (truly, correctly, as it was)

Words meanings and morphology

सः (saḥ) - I (referring to the speaker, Krishna) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

Note: Refers to the speaker.

अहम् (aham) - I (the speaker, Krishna) (I, me)

(pronoun)

Nominative, singular of aham

aham - I, me

first person pronoun

Note: Subject of aśrauṣam.

एत्य (etya) - having arrived (having come, after coming)

(indeclinable)

Absolutive (gerund)

formed from i (to go) with prefix a- and lyap suffix

Root: i (class 2)

Note: Expresses an action completed before the main verb aśrauṣam.

कुरुश्रेष्ठ (kuruśreṣṭha) - O best of Kurus (addressing Yudhiṣṭhira) (O best of Kurus, O chief of Kurus)

(noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best among Kurus, chief of Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – Kuru (ancestor, descendant, or country)
  proper noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  superlative of praśasya (excellent)

Note: Epithet for Yudhiṣṭhira.

द्वारकाम् (dvārakām) - to the city of Dvārakā (to Dvārakā)

(proper noun)

Accusative, feminine, singular of dvārakā

dvārakā - Dvārakā (name of Kṛṣṇa's city)

Note: Object of the verb implied by etya (to go/come to).

पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu (addressing Yudhiṣṭhira) (O son of Pāṇḍu, O delight of Pāṇḍu)

(noun)

Vocative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pāṇḍu, delight of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+nandana)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas)
  proper noun (masculine)
• nandana – son, child, delight, rejoicer
  noun (masculine)
  from nand (to rejoice)
  Root: nand (class 1)

Note: Epithet for Yudhiṣṭhira.

अश्रौषम् (aśrauṣam) - I heard

(verb)

1st person , singular, active, aorist (luṅ) of śru

Root: śru (class 5)

त्वाम् (tvām) - you (Yudhiṣṭhira) (you (singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

second person pronoun

Note: Object of aśrauṣam.

व्यसनिनम् (vyasaninam) - being in a state of great misfortune (vyasana) (afflicted, distressed, fallen into misfortune)

(adjective)

Accusative, masculine, singular of vyasanin

vyasanin - afflicted, distressed, addicted, vicious

from vyasana + inī suffix (possessive)

Note: Qualifies tvām.

युयुधानात् (yuyudhānāt) - from Yuyudhāna (from Yuyudhāna (Sātyaki))

(proper noun)

Ablative, masculine, singular of yuyudhāna

yuyudhāna - Yuyudhāna (name of a Yadava warrior, also known as Sātyaki)

Note: Source from whom Kṛṣṇa heard.

यथातथम् (yathātatham) - truly, exactly as it happened (truly, correctly, as it was)

(indeclinable)

adverb formed from yathā (as) + tathā (so)

Compound type : avyayībhāva (yathā+tathā)

• yathā – as, according to, just as
  indeclinable
• tathā – so, thus, in that manner
  indeclinable

Note: Modifies aśrauṣam.