महाभारतः mahābhārataḥ - book-2, chapter-37, verse-10

पार्थिवान्पार्थिवश्रेष्ठ शिशुपालोऽल्पचेतनः ।
सर्वान्सर्वात्मना तात नेतुकामो यमक्षयम् ॥१०॥

10. pārthivānpārthivaśreṣṭha śiśupālo'lpacetanaḥ ,
sarvānsarvātmanā tāta netukāmo yamakṣayam.

10. pārthivān pārthivśreṣṭha śiśupālaḥ alpacetanaḥ
sarvān sarvā́tmanā tāta netukāmaḥ yamakṣayam

10. O best of kings, O dear one, foolish Śiśupāla wishes to lead all these rulers to the abode of Yama (death) with all his might.

Words meanings summery:

• पार्थिवान् (pārthivān) - these kings, rulers (kings, earthly rulers, princes)

• पार्थिव्श्रेष्ठ (pārthivśreṣṭha) - O best of rulers (best among kings, O best of rulers)

• शिशुपालः (śiśupālaḥ) - Śiśupāla (a proper name)

• अल्पचेतनः (alpacetanaḥ) - foolish (of small intellect, foolish, ignorant)

• सर्वान् (sarvān) - all these (kings) (all, every)

• सर्वा́त्मना (sarvā́tmanā) - with all his might (with all one's self, entirely, by all means)

• तात (tāta) - O dear one (addressed to Yudhiṣṭhira) (dear one, father)

• नेतुकामः (netukāmaḥ) - wishes to lead (desirous of leading, wishing to lead)

• यमक्षयम् (yamakṣayam) - to the abode of Yama (death) (to the abode of Yama, to destruction, to death)

Words meanings and morphology

पार्थिवान् (pārthivān) - these kings, rulers (kings, earthly rulers, princes)

(noun)

Accusative, masculine, plural of pārthiva

pārthiva - earthly, terrestrial; a king, prince

Derived from pṛthivī (earth)

पार्थिव्श्रेष्ठ (pārthivśreṣṭha) - O best of rulers (best among kings, O best of rulers)

(noun)

Vocative, masculine, singular of pārthivaśreṣṭha

pārthivaśreṣṭha - best among kings

Compound of pārthiva and śreṣṭha

Compound type : ṣaṣṭhī-tatpuruṣa (pārthiva+śreṣṭha)

• pārthiva – king, earthly ruler
  noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)
  Superlative of praśasya

शिशुपालः (śiśupālaḥ) - Śiśupāla (a proper name)

(proper noun)

Nominative, masculine, singular of śiśupāla

śiśupāla - Śiśupāla (name of a king, Kṛṣṇa's cousin and enemy)

Compound of śiśu (child) and pāla (protector)

Compound type : karmadhāraya (śiśu+pāla)

• śiśu – child, infant
  noun (masculine)
• pāla – protector, guardian
  noun (masculine)
  Derived from root pā (to protect)
  Root: pā (class 2)

अल्पचेतनः (alpacetanaḥ) - foolish (of small intellect, foolish, ignorant)

(adjective)

Nominative, masculine, singular of alpacetana

alpacetana - of small consciousness, foolish, ignorant

Compound of alpa and cetana

Compound type : bahuvrīhi (alpa+cetana)

• alpa – small, little, few
  adjective (neuter)
• cetana – conscious, intelligent, alive; intellect, consciousness
  noun (masculine)
  Derived from root cit
  Root: cit (class 1)

सर्वान् (sarvān) - all these (kings) (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

सर्वा́त्मना (sarvā́tmanā) - with all his might (with all one's self, entirely, by all means)

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the universal soul; the whole self

Compound of sarva and ātman

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every
  pronoun (masculine)
• ātman – self, soul, essence
  noun (masculine)
  Root: an (class 2)

तात (tāta) - O dear one (addressed to Yudhiṣṭhira) (dear one, father)

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, father

नेतुकामः (netukāmaḥ) - wishes to lead (desirous of leading, wishing to lead)

(adjective)

Nominative, masculine, singular of netukāma

netukāma - desirous of leading

Compound of netu (infinitive stem of √nī) and kāma (desire)

Compound type : tatpuruṣa (netu+kāma)

• netu – to lead, for leading
  verbal noun
  Infinitive stem
  Derived from root nī with suffix -tu
  Root: nī (class 1)
• kāma – desire, wish
  noun (masculine)

यमक्षयम् (yamakṣayam) - to the abode of Yama (death) (to the abode of Yama, to destruction, to death)

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - abode of Yama, destruction, death

Compound of Yama and kṣaya

Compound type : ṣaṣṭhī-tatpuruṣa (yama+kṣaya)

• yama – god of death, restraint
  noun (masculine)
  Root: yam (class 1)
• kṣaya – abode, dwelling, destruction, loss
  noun (masculine)
  Derived from root kṣi
  Root: kṣi (class 5)