महाभारतः mahābhārataḥ - book-2, chapter-37, verse-14

चतुर्विधानां भूतानां त्रिषु लोकेषु माधवः ।
प्रभवश्चैव सर्वेषां निधनं च युधिष्ठिर ॥१४॥

14. caturvidhānāṁ bhūtānāṁ triṣu lokeṣu mādhavaḥ ,
prabhavaścaiva sarveṣāṁ nidhanaṁ ca yudhiṣṭhira.

14. caturvidhānām bhūtānām triṣu lokeṣu mādhavaḥ
prabhavaḥ ca eva sarveṣām nidhanam ca yudhiṣṭhira

14. O Yudhiṣṭhira, Mādhava (Krishna) is indeed the origin and the end of all four types of beings throughout the three worlds.

Words meanings summery:

• चतुर्विधानाम् (caturvidhānām) - of the four kinds (of four kinds, of four sorts)

• भूतानाम् (bhūtānām) - of beings, of creatures (of beings, of creatures, of elements)

• त्रिषु (triṣu) - in the three (worlds) (in three)

• लोकेषु (lokeṣu) - in the worlds (in the worlds, in the realms)

• माधवः (mādhavaḥ) - Mādhava (Krishna) (Krishna, Vishnu, descendant of Madhu)

• प्रभवः (prabhavaḥ) - origin, source (origin, source, creation, birth)

• च (ca) - and

• एव (eva) - indeed, certainly (only, indeed, certainly, even)

• सर्वेषाम् (sarveṣām) - of all (beings) (of all, of everyone)

• निधनम् (nidhanam) - the end, destruction (destruction, end, death, treasury)

• च (ca) - and

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (vocative) (Yudhiṣṭhira (proper noun))

Words meanings and morphology

चतुर्विधानाम् (caturvidhānām) - of the four kinds (of four kinds, of four sorts)

(adjective)

Genitive, neuter, plural of caturvidha

caturvidha - of four kinds, fourfold

Compound of catur (four) and vidha (kind)

Compound type : tatpurusha (catur+vidha)

• catur – four
  numeral
• vidha – kind, sort, manner
  noun (masculine)

Note: Adjectival usage, modifying 'bhūtānām'.

भूतानाम् (bhūtānām) - of beings, of creatures (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root bhū (to be, to become)

Root: bhū (class 1)

त्रिषु (triṣu) - in the three (worlds) (in three)

(numeral)

लोकेषु (lokeṣu) - in the worlds (in the worlds, in the realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, universe, people

माधवः (mādhavaḥ) - Mādhava (Krishna) (Krishna, Vishnu, descendant of Madhu)

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - Krishna, Vishnu, descendant of Madhu, lord of Lakṣmī

Derived from madhu (a Yadava king) + aṇ suffix.

प्रभवः (prabhavaḥ) - origin, source (origin, source, creation, birth)

(noun)

Nominative, masculine, singular of prabhava

prabhava - origin, source, production, birth, power, lord

From root bhū (to be, become) with prefix pra

Prefix: pra

Root: bhū (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly (only, indeed, certainly, even)

(indeclinable)

सर्वेषाम् (sarveṣām) - of all (beings) (of all, of everyone)

(pronoun)

Genitive, neuter, plural of sarva

sarva - all, every, whole

Note: Can refer to masculine, feminine or neuter nouns in genitive plural. Here it refers to bhūtānām (neuter).

निधनम् (nidhanam) - the end, destruction (destruction, end, death, treasury)

(noun)

Nominative, neuter, singular of nidhana

nidhana - end, destruction, death, treasury, store

From ni-dhā (to place down, to destroy)

Prefix: ni

Root: dhā (class 3)

च (ca) - and

(indeclinable)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (vocative) (Yudhiṣṭhira (proper noun))

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)

Literally "steady in battle" (yudhi sthira)

Compound type : bahuvrihi (yudh+sthira)

• yudh – battle, fight, war
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)