महाभारतः mahābhārataḥ - book-2, chapter-37, verse-9

न हि संबुध्यते तावत्सुप्तः सिंह इवाच्युतः ।
तेन सिंहीकरोत्येतान्नृसिंहश्चेदिपुंगवः ॥९॥

9. na hi saṁbudhyate tāvatsuptaḥ siṁha ivācyutaḥ ,
tena siṁhīkarotyetānnṛsiṁhaścedipuṁgavaḥ.

9. na hi saṃbudhyate tāvat suptaḥ siṃhaḥ iva acyutaḥ
tena siṃhīkaroti etān nṛsiṃhaḥ cedipuṅgavaḥ

9. Kṛṣṇa (Acyuta), like a sleeping lion, does not awaken immediately. For that reason, Śiśupāla, the bull among the Cedis, is making these kings into his prey.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because, for

• संबुध्यते (saṁbudhyate) - awakens (understands, is awakened, perceives)

• तावत् (tāvat) - immediately, yet (so much, so long, meanwhile, until then, only)

• सुप्तः (suptaḥ) - sleeping (sleeping, asleep, dormant)

• सिंहः (siṁhaḥ) - lion

• इव (iva) - like, as, as if

• अच्युतः (acyutaḥ) - Kṛṣṇa (unfallen, firm, eternal; an epithet of Viṣṇu or Kṛṣṇa)

• तेन (tena) - for that reason, therefore (by that, therefore)

• सिंहीकरोति (siṁhīkaroti) - he makes them his prey, he dominates them (he makes into a lion, he lionizes)

• एतान् (etān) - these kings (these)

• नृसिंहः (nṛsiṁhaḥ) - Kṛṣṇa (man-lion; a name of Viṣṇu's avatar; a fierce man)

• चेदिपुङ्गवः (cedipuṅgavaḥ) - Śiśupāla, the chief of the Cedis (bull of the Cedis, chief of the Cedis)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

संबुध्यते (saṁbudhyate) - awakens (understands, is awakened, perceives)

(verb)

3rd person , singular, middle, present (laṭ) of √budh

Present Middle

Derived from root budh (1st class, Ātmanepada) with prefix saṃ

Prefix: sam

Root: budh (class 1)

तावत् (tāvat) - immediately, yet (so much, so long, meanwhile, until then, only)

(indeclinable)

सुप्तः (suptaḥ) - sleeping (sleeping, asleep, dormant)

(adjective)

Nominative, masculine, singular of supta

supta - sleeping, asleep

Past Passive Participle

Derived from root svap

Root: svap (class 1)

सिंहः (siṁhaḥ) - lion

(noun)

Nominative, masculine, singular of siṃha

siṁha - lion

इव (iva) - like, as, as if

(indeclinable)

अच्युतः (acyutaḥ) - Kṛṣṇa (unfallen, firm, eternal; an epithet of Viṣṇu or Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - unfallen, imperishable, firm; a name of Viṣṇu/Kṛṣṇa

a (negation) + cyuta (fallen, PPP of √cyu)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, dropped, deviated
  adjective (masculine)
  Past Passive Participle
  Derived from root cyu
  Root: cyu (class 1)

तेन (tena) - for that reason, therefore (by that, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

सिंहीकरोति (siṁhīkaroti) - he makes them his prey, he dominates them (he makes into a lion, he lionizes)

(verb)

3rd person , singular, active, present (laṭ) of siṃhīkṛ

Present Active

Denominative verb from siṃha + kṛ (Chvi-formation)

Root: kṛ (class 8)

एतान् (etān) - these kings (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

नृसिंहः (nṛsiṁhaḥ) - Kṛṣṇa (man-lion; a name of Viṣṇu's avatar; a fierce man)

(proper noun)

Nominative, masculine, singular of nṛsiṃha

nṛsiṁha - man-lion, Viṣṇu's fourth incarnation; a fierce man

Compound of nṛ and siṃha

Compound type : karmadhāraya (nṛ+siṃha)

• nṛ – man, person
  noun (masculine)
• siṃha – lion
  noun (masculine)

चेदिपुङ्गवः (cedipuṅgavaḥ) - Śiśupāla, the chief of the Cedis (bull of the Cedis, chief of the Cedis)

(proper noun)

Nominative, masculine, singular of cedipuṅgava

cedipuṅgava - chief among the Cedis, bull of the Cedis

Compound of Cedi and puṅgava

Compound type : ṣaṣṭhī-tatpuruṣa (cedi+puṅgava)

• cedi – name of a country and its people
  proper noun (masculine)
• puṅgava – bull, chief, eminent, best
  noun (masculine)