महाभारतः mahābhārataḥ - book-15, chapter-3, verse-7

तेन तस्याभवत्प्रीतो वृत्तेन स नराधिपः ।
अन्वतप्यच्च संस्मृत्य पुत्रं मन्दमचेतसम् ॥७॥

7. tena tasyābhavatprīto vṛttena sa narādhipaḥ ,
anvatapyacca saṁsmṛtya putraṁ mandamacetasam.

7. tena tasya abhavat prītaḥ vṛttena saḥ narādhipaḥ
anvatapyat ca saṁsmṛtya putram mandam acetasam

7. tena vṛttena tasya saḥ narādhipaḥ prītaḥ abhavat
ca mandam acetasam putram saṁsmṛtya anvatapyat

7. By that conduct, pleasure came to that King Dhṛtarāṣṭra; and recalling his foolish and senseless son, he repented.

Words meanings summery:

• तेन (tena) - By that conduct (of Yudhishthira). (by that, by him, on account of that)

• तस्य (tasya) - For him (Dhritarashtra). (his, of that, for him)

• अभवत् (abhavat) - was, became

• प्रीतः (prītaḥ) - pleased, delighted, satisfied

• वृत्तेन (vṛttena) - By Yudhishthira's good conduct. (by the conduct, by the behavior, by the manner)

• सः (saḥ) - Refers to King Dhritarashtra. (he, that)

• नराधिपः (narādhipaḥ) - Refers to Dhritarashtra. (lord of men, king)

• अन्वतप्यत् (anvatapyat) - He repented for his son's actions or fate. (he repented, he grieved, he was sorry)

• च (ca) - and, also

• संस्मृत्य (saṁsmṛtya) - Recalling his son's nature/fate. (having remembered, recalling)

• पुत्रम् (putram) - Refers to Duryodhana. (son)

• मन्दम् (mandam) - Foolish, referring to Duryodhana. (dull, slow, foolish, weak)

• अचेतसम् (acetasam) - Senseless, referring to Duryodhana. (senseless, unintelligent, thoughtless)

Words meanings and morphology

तेन (tena) - By that conduct (of Yudhishthira). (by that, by him, on account of that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Agrees with vṛttena.

तस्य (tasya) - For him (Dhritarashtra). (his, of that, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to Dhritarashtra. Used here to indicate 'for him' or 'to him' in relation to 'prītaḥ abhavat'.

अभवत् (abhavat) - was, became

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

प्रीतः (prītaḥ) - pleased, delighted, satisfied

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

Derived from root prī (to please, satisfy).

Root: prī (class 9)

Note: Agrees with 'narādhipaḥ'.

वृत्तेन (vṛttena) - By Yudhishthira's good conduct. (by the conduct, by the behavior, by the manner)

(noun)

Instrumental, neuter, singular of vṛtta

vṛtta - conduct, behavior, course; happened, occurred

Past Passive Participle

Derived from root vṛt (to turn, to be, to exist, to proceed).

Root: vṛt (class 1)

Note: Often used as a noun meaning 'conduct'.

सः (saḥ) - Refers to King Dhritarashtra. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

नराधिपः (narādhipaḥ) - Refers to Dhritarashtra. (lord of men, king)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, lord of men

Compound of nara (man) and adhipa (ruler).

Compound type : ṣaṣṭhī-tatpuruṣa (nara+adhipa)

• nara – man, human
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)
  From adhi-pā (to protect, rule).
  Prefix: adhi
  Root: pā (class 2)

अन्वतप्यत् (anvatapyat) - He repented for his son's actions or fate. (he repented, he grieved, he was sorry)

(verb)

3rd person , singular, active, past imperfect (laṅ) of anutap

Root tap (to heat, to suffer) with prefix anu.

Prefix: anu

Root: tap (class 1)

च (ca) - and, also

(indeclinable)

संस्मृत्य (saṁsmṛtya) - Recalling his son's nature/fate. (having remembered, recalling)

(indeclinable)

Absolutive (Gerund)

Formed from root smṛ (to remember) with prefix sam and suffix -tya.

Prefix: sam

Root: smṛ (class 1)

पुत्रम् (putram) - Refers to Duryodhana. (son)

(noun)

Accusative, masculine, singular of putra

putra - son, child

मन्दम् (mandam) - Foolish, referring to Duryodhana. (dull, slow, foolish, weak)

(adjective)

Accusative, masculine, singular of manda

manda - slow, dull, foolish, weak, gentle

Note: Agrees with 'putram'.

अचेतसम् (acetasam) - Senseless, referring to Duryodhana. (senseless, unintelligent, thoughtless)

(adjective)

Accusative, masculine, singular of acetas

acetas - senseless, unintelligent, thoughtless, unconscious

Compound of 'a' (negation) and 'cetas' (consciousness, mind).

Compound type : nañ-bahuvrīhi (a+cetas)

• a – not, un-
  indeclinable
• cetas – mind, intellect, consciousness
  noun (neuter)

Note: Agrees with 'putram'.