महाभारतः mahābhārataḥ - book-15, chapter-3, verse-16

अन्ववर्तत भीमोऽपि निष्टनन्धर्मजं नृपम् ।
धृतराष्ट्रं च संप्रेक्ष्य सदा भवति दुर्मनाः ॥१६॥

16. anvavartata bhīmo'pi niṣṭanandharmajaṁ nṛpam ,
dhṛtarāṣṭraṁ ca saṁprekṣya sadā bhavati durmanāḥ.

16. anvavartata bhīmaḥ api niṣṭanan dharmajaṃ nṛpam
dhṛtarāṣṭraṃ ca saṃprekṣya sadā bhavati durmanāḥ

16. bhīmaḥ api niṣṭanan dharmajaṃ nṛpam anvavartata
dhṛtarāṣṭraṃ ca saṃprekṣya sadā durmanāḥ bhavati

16. Bhima also followed the king, the son of dharma (Yudhiṣṭhira), groaning. And upon seeing Dhṛtarāṣṭra, he always became dejected.

Words meanings summery:

• अन्ववर्तत (anvavartata) - followed (Yudhiṣṭhira) (followed, conformed, complied)

• भीमः (bhīmaḥ) - Bhima (one of the Pāṇḍavas) (terrible, formidable; Bhima (name))

• अपि (api) - also (also, even, too)

• निष्टनन् (niṣṭanan) - groaning (as Bhima does in distress) (groaning, sighing, lamenting)

• धर्मजं (dharmajaṁ) - Yudhiṣṭhira (son of dharma) (born of dharma, righteous; Yudhiṣṭhira)

• नृपम् (nṛpam) - king (Yudhiṣṭhira) (king, ruler)

• धृतराष्ट्रं (dhṛtarāṣṭraṁ) - Dhṛtarāṣṭra (the blind king of Hastinapura) (Dhṛtarāṣṭra (proper name))

• च (ca) - and (and, also)

• संप्रेक्ष्य (saṁprekṣya) - upon seeing (Dhṛtarāṣṭra) (having seen, after seeing, observing)

• सदा (sadā) - always (always, ever)

• भवति (bhavati) - becomes (becomes, is, exists)

• दुर्मनाः (durmanāḥ) - dejected (dejected, sad, distressed, ill-minded)

Words meanings and morphology

अन्ववर्तत (anvavartata) - followed (Yudhiṣṭhira) (followed, conformed, complied)

(verb)

3rd person , singular, active, imperfect (laṅ) of vṛt

Imperfect, 3rd person singular, Ātmanepada

Root vṛt (class 1, ātmanepada) with prefixes anu-ava. Imperfect, 3rd singular.

Prefixes: anu+ava

Root: vṛt (class 1)

भीमः (bhīmaḥ) - Bhima (one of the Pāṇḍavas) (terrible, formidable; Bhima (name))

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - formidable, terrible; name of a Pāṇḍava

Root: bhī

अपि (api) - also (also, even, too)

(indeclinable)

निष्टनन् (niṣṭanan) - groaning (as Bhima does in distress) (groaning, sighing, lamenting)

(adjective)

Nominative, masculine, singular of niṣṭanat

niṣṭanat - groaning, sighing

Present Active Participle

Present active participle of root 'stan' (to sound, roar) with prefix 'nis'.

Prefix: nis

Root: stan (class 1)

Note: Agrees with Bhima (bhīmaḥ).

धर्मजं (dharmajaṁ) - Yudhiṣṭhira (son of dharma) (born of dharma, righteous; Yudhiṣṭhira)

(noun)

Accusative, masculine, singular of dharmaja

dharmaja - born of dharma, righteous; an epithet for Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+ja)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Refers to Yudhiṣṭhira.

नृपम् (nṛpam) - king (Yudhiṣṭhira) (king, ruler)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Note: Agrees with dharmajaṃ.

धृतराष्ट्रं (dhṛtarāṣṭraṁ) - Dhṛtarāṣṭra (the blind king of Hastinapura) (Dhṛtarāṣṭra (proper name))

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind Kuru king)

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, maintained
  participle (masculine)
  Past Passive Participle
  From root dhṛ (to hold, bear)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

Note: Object of saṃprekṣya.

च (ca) - and (and, also)

(indeclinable)

संप्रेक्ष्य (saṁprekṣya) - upon seeing (Dhṛtarāṣṭra) (having seen, after seeing, observing)

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'īkṣ' (to see) with prefixes 'sam' and 'pra'.

Prefixes: sam+pra

Root: īkṣ (class 1)

Note: Denotes an action completed before the main verb 'bhavati'.

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Adverb of time.

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present, 3rd person singular, Parasmaipada

Root bhū (class 1, parasmaipada), Present Indicative, 3rd singular.

Root: bhū (class 1)

Note: Main verb of the second clause.

दुर्मनाः (durmanāḥ) - dejected (dejected, sad, distressed, ill-minded)

(adjective)

Nominative, masculine, singular of durmanas

durmanas - dejected, sad, distressed, ill-minded

Compound: dur (bad) + manas (mind)

Compound type : bahuvrīhi (dur+manas)

• dur – bad, ill, difficult
  indeclinable
• manas – mind, intellect, thought, feeling
  noun (neuter)

Note: Agrees with the implied subject of 'bhavati' (Bhima).