महाभारतः mahābhārataḥ - book-15, chapter-27, verse-7

इत्युक्तो नारदस्तेन वाक्यं सर्वमनोनुगम् ।
व्याजहार सतां मध्ये दिव्यदर्शी महातपाः ॥७॥

7. ityukto nāradastena vākyaṁ sarvamanonugam ,
vyājahāra satāṁ madhye divyadarśī mahātapāḥ.

7. iti uktaḥ nāradaḥ tena vākyam sarvamanonugam
vyājāhāra satām madhye divyadarśī mahātapāḥ

7. tena iti uktaḥ divyadarśī mahātapāḥ nāradaḥ
satām madhye sarvamanonugam vākyam vyājāhāra

7. Thus addressed by him, Nārada, the divine-seer and great ascetic, spoke words that were agreeable to all present among the virtuous people.

Words meanings summery:

• इति (iti) - thus, so, marking a quotation

• उक्तः (uktaḥ) - addressed (by the questioner) (spoken, addressed)

• नारदः (nāradaḥ) - Nārada (name of a sage)

• तेन (tena) - by the questioner (who spoke in the previous verse) (by him, by that)

• वाक्यम् (vākyam) - word, speech, sentence

• सर्वमनोनुगम् (sarvamanonugam) - agreeable to all minds, pleasing to everyone

• व्याजाहार (vyājāhāra) - spoke, said, uttered

• सताम् (satām) - among the assembly of virtuous people (of the good, of the virtuous, among the people)

• मध्ये (madhye) - in the middle, among, amidst

• दिव्यदर्शी (divyadarśī) - divine-seer, one who sees divine things

• महातपाः (mahātapāḥ) - great ascetic, one with great austerity (tapas)

Words meanings and morphology

इति (iti) - thus, so, marking a quotation

(indeclinable)

Particle.

उक्तः (uktaḥ) - addressed (by the questioner) (spoken, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle (kta)

Derived from root vac (to speak) with kta affix.

Root: vac (class 2)

Note: Agrees with Nārada.

नारदः (nāradaḥ) - Nārada (name of a sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (divine sage)

Note: Subject of the verb vyājāhāra.

तेन (tena) - by the questioner (who spoke in the previous verse) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, that one (pronoun)

Note: Agent of uktaḥ.

वाक्यम् (vākyam) - word, speech, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from root vac (to speak).

Root: vac

Note: Object of vyājāhāra.

सर्वमनोनुगम् (sarvamanonugam) - agreeable to all minds, pleasing to everyone

(adjective)

Accusative, neuter, singular of sarvamanonuga

sarvamanonuga - agreeable to all minds, pleasing to everyone

Compound ending with anuga (following).

Compound type : tatpuruṣa (sarva+manas+anuga)

• sarva – all, every, whole
  adjective
• manas – mind, intellect, heart
  noun (neuter)
  Root: man
• anuga – following, going after, agreeable
  adjective (masculine)
  Derived from root gam with prefix anu.
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with vākyam.

व्याजाहार (vyājāhāra) - spoke, said, uttered

(verb)

3rd person , singular, active, perfect (liṭ) of vyājāhṛ

perfect active

Derived from root hṛ (to seize, carry) with prefixes vi and ā. Means 'to speak' in this context.

Prefixes: vi+ā

Root: hṛ (class 1)

सताम् (satām) - among the assembly of virtuous people (of the good, of the virtuous, among the people)

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, true

Present Active Participle (śatṛ)

Derived from root as (to be) with śatṛ affix.

Root: as (class 2)

Note: Used with madhye.

मध्ये (madhye) - in the middle, among, amidst

(indeclinable)

Note: Functions as a postposition with genitive.

दिव्यदर्शी (divyadarśī) - divine-seer, one who sees divine things

(adjective)

Nominative, masculine, singular of divyadarśin

divyadarśin - divine-sighted, one who has divine vision, a seer of divine things

Compound ending with darśin (one who sees).

Compound type : tatpuruṣa (divya+darśin)

• divya – divine, heavenly, celestial
  adjective
  Root: div
• darśin – seeing, one who sees
  adjective (masculine)
  Agent Noun
  Derived from root dṛś (to see) with ṇini suffix.
  Root: dṛś (class 1)

Note: Agrees with Nārada.

महातपाः (mahātapāḥ) - great ascetic, one with great austerity (tapas)

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - great ascetic, possessed of great austerity (tapas)

Compound.

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, mighty
  adjective
• tapas – austerity, penance, heat
  noun (neuter)
  Root: tap

Note: Agrees with Nārada.