महाभारतः mahābhārataḥ - book-15, chapter-27, verse-13

संचरिष्यति लोकांश्च देवगन्धर्वरक्षसाम् ।
स्वच्छन्देनेति धर्मात्मा यन्मां त्वं परिपृच्छसि ॥१३॥

13. saṁcariṣyati lokāṁśca devagandharvarakṣasām ,
svacchandeneti dharmātmā yanmāṁ tvaṁ paripṛcchasi.

13. saṃcariṣyati lokān ca devagandharvarakṣasām
svacchandena iti dharmātmā yat mām tvam paripṛcchasi

13. yat tvam mām paripṛcchasi iti dharmātmā
devagandharvarakṣasām lokān svacchandena saṃcariṣyati ca

13. Since you are asking me about this, the righteous soul (dharmātmā) will move about freely among the worlds of the gods, gandharvas, and rakṣasas.

Words meanings summery:

• संचरिष्यति (saṁcariṣyati) - will travel (will move about, will wander, will travel)

• लोकान् (lokān) - worlds (worlds, realms, people)

• च (ca) - and (and, also)

• देवगन्धर्वरक्षसाम् (devagandharvarakṣasām) - of gods, gandharvas, and rakṣasas

• स्वच्छन्देन (svacchandena) - freely (by one's own will, freely, independently)

• इति (iti) - marks the preceding as a thought or statement (thus, so, in this way)

• धर्मात्मा (dharmātmā) - the righteous soul (righteous soul, virtuous person, one whose nature is righteousness)

• यत् (yat) - since, because (that which, because, since)

• माम् (mām) - me

• त्वम् (tvam) - you

• परिपृच्छसि (paripṛcchasi) - you ask, you inquire

Words meanings and morphology

संचरिष्यति (saṁcariṣyati) - will travel (will move about, will wander, will travel)

(verb)

3rd person , singular, active, future (lṛṭ) of saṃcar

Future Tense, Third Person Singular

From root √car (to move) with prefix saṃ-. Future formation.

Prefix: sam

Root: car (class 1)

लोकान् (lokān) - worlds (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, community

च (ca) - and (and, also)

(indeclinable)

Conjunction

देवगन्धर्वरक्षसाम् (devagandharvarakṣasām) - of gods, gandharvas, and rakṣasas

(noun)

Genitive, masculine, plural of devagandharvarakṣas

devagandharvarakṣas - gods, gandharvas, and rakṣasas (a collective term)

Compound noun listing diverse beings.

Compound type : dvandva (deva+gandharva+rakṣas)

• deva – god, deity
  noun (masculine)
• gandharva – celestial musician, gandharva
  noun (masculine)
• rakṣas – demon, rakṣasa
  noun (masculine)

स्वच्छन्देन (svacchandena) - freely (by one's own will, freely, independently)

(noun)

Instrumental, masculine, singular of svacchanda

svacchanda - one's own will, free will, independence, self-willed

Compound of sva (own) and chanda (will, desire).

Compound type : tatpuruṣa (sva+chanda)

• sva – own, one's own
  adjective
• chanda – will, wish, desire, pleasure
  noun (masculine/neuter)
  From root √chand (to please).
  Root: chand (class 1)

इति (iti) - marks the preceding as a thought or statement (thus, so, in this way)

(indeclinable)

Particle

धर्मात्मा (dharmātmā) - the righteous soul (righteous soul, virtuous person, one whose nature is righteousness)

(noun)

Nominative, masculine, singular of dharmātmā

dharmātmā - one whose self is (adhering to) (dharma), a righteous soul, virtuous person

Bahuvrīhi compound: (dharma + ātman), 'whose ātman is dharma'.

Compound type : bahuvrīhi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  From root √dhṛ (to uphold).
  Root: dhṛ (class 1)
• ātman – self, soul, essence, spirit
  noun (masculine)

यत् (yat) - since, because (that which, because, since)

(indeclinable)

Relative pronoun, neuter singular nominative/accusative, or conjunction.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

First person singular pronoun.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

Second person singular pronoun.

परिपृच्छसि (paripṛcchasi) - you ask, you inquire

(verb)

2nd person , singular, active, present (laṭ) of pariprach

Present Tense, Second Person Singular

From root √prach (to ask) with prefix pari-. Reduplicated present stem.

Prefix: pari

Root: prach (class 6)