महाभारतः mahābhārataḥ - book-15, chapter-27, verse-4

सर्ववृत्तान्ततत्त्वज्ञो भवान्दिव्येन चक्षुषा ।
युक्तः पश्यसि देवर्षे गतीर्वै विविधा नृणाम् ॥४॥

4. sarvavṛttāntatattvajño bhavāndivyena cakṣuṣā ,
yuktaḥ paśyasi devarṣe gatīrvai vividhā nṛṇām.

4. sarvavṛttāntatattvajñaḥ bhavān divyena cakṣuṣā
yuktaḥ paśyasi devarṣe gatīḥ vai vividhāḥ nṛṇām

4. devarṣe bhavān sarvavṛttāntatattvajñaḥ divyena
cakṣuṣā yuktaḥ vai nṛṇām vividhāḥ gatīḥ paśyasi

4. O divine sage (devarṣi), you are indeed endowed with a divine eye and know the essence of all events; therefore, you perceive the various destinies of human beings.

Words meanings summery:

• सर्ववृत्तान्ततत्त्वज्ञः (sarvavṛttāntatattvajñaḥ) - knower of the essence of all events

• भवान् (bhavān) - Your honor, you (respectful)

• दिव्येन (divyena) - with a divine

• चक्षुषा (cakṣuṣā) - with an eye

• युक्तः (yuktaḥ) - endowed with (a divine eye) (endowed, joined, engaged)

• पश्यसि (paśyasi) - you see, you perceive

• देवर्षे (devarṣe) - O Nārada, the divine sage (O divine sage)

• गतीः (gatīḥ) - destinies, paths, movements

• वै (vai) - indeed, surely

• विविधाः (vividhāḥ) - various, manifold

• नृणाम् (nṛṇām) - of humans, of men

Words meanings and morphology

सर्ववृत्तान्ततत्त्वज्ञः (sarvavṛttāntatattvajñaḥ) - knower of the essence of all events

(adjective)

Nominative, masculine, singular of sarvavṛttāntatattvajña

sarvavṛttāntatattvajña - one who knows the essence or true nature of all events/occurrences

Compound of sarva (all), vṛttānta (events), tattva (essence), and jña (knower).

Compound type : tatpuruṣa (sarva+vṛttānta+tattva+jña)

• sarva – all, every, whole, entire
  pronoun (masculine)
• vṛttānta – event, occurrence, incident, news, narrative
  noun (masculine)
• tattva – truth, reality, essence, true nature, principle
  noun (neuter)
  From tad (that) + tva (suffix for abstract noun).
• jña – knowing, conversant with, skilled in, a knower
  adjective (masculine)
  Derived from root jñā (to know).
  Root: jñā (class 9)

Note: Agrees with 'bhavān'.

भवान् (bhavān) - Your honor, you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - being, existing, (as a pronoun) your honor, you

Present Active Participle (used as pronoun)

Present active participle of root bhū (to be, exist), used as a respectful second-person pronoun.

Root: bhū (class 1)

दिव्येन (divyena) - with a divine

(adjective)

Instrumental, neuter, singular of divya

divya - divine, celestial, heavenly, supernatural

Root: div (class 4)

Note: Agrees with 'cakṣuṣā'.

चक्षुषा (cakṣuṣā) - with an eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

From root cakṣ (to see).

Root: cakṣ (class 2)

युक्तः (yuktaḥ) - endowed with (a divine eye) (endowed, joined, engaged)

(participle)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, possessed of, fit, proper, applied, absorbed in yoga

Past Passive Participle

Past passive participle of root yuj (to join, connect).

Root: yuj (class 7)

Note: Agrees with 'bhavān'.

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (laṭ) of dṛś

Present (laṭ)

Root dṛś (to see), with present stem paśya. 2nd person singular, present tense, active voice.

Root: dṛś (class 1)

देवर्षे (devarṣe) - O Nārada, the divine sage (O divine sage)

(noun)

Vocative, masculine, singular of devarṣi

devarṣi - a divine sage, a sage of divine origin

Compound of deva (god, divine) and ṛṣi (sage).

Compound type : tatpuruṣa (deva+ṛṣi)

• deva – god, divine being, celestial
  noun (masculine)
• ṛṣi – sage, seer, inspired poet, saint
  noun (masculine)

Note: Addressed to Nārada.

गतीः (gatīḥ) - destinies, paths, movements

(noun)

Accusative, feminine, plural of gati

gati - going, motion, course, path, way, state, condition, destiny, goal, means of success

From root gam (to go).

Root: gam (class 1)

वै (vai) - indeed, surely

(indeclinable)

विविधाः (vividhāḥ) - various, manifold

(adjective)

Accusative, feminine, plural of vividha

vividha - of various kinds, manifold, diverse

From vi (apart) + vidha (kind).

Compound type : tatpuruṣa (vi+vidha)

• vi – apart, asunder, away (prefix)
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'gatīḥ'.

नृणाम् (nṛṇām) - of humans, of men

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, human being, person