महाभारतः mahābhārataḥ - book-15, chapter-27, verse-16

एवं कथाभिरन्वास्य धृतराष्ट्रं मनीषिणः ।
विप्रजग्मुर्यथाकामं ते सिद्धगतिमास्थिताः ॥१६॥

16. evaṁ kathābhiranvāsya dhṛtarāṣṭraṁ manīṣiṇaḥ ,
viprajagmuryathākāmaṁ te siddhagatimāsthitāḥ.

16. evam kathābhiḥ anvāsya dhṛtarāṣṭram manīṣiṇaḥ
viprajagmuḥ yathākāmam te siddhagatim āsthitāḥ

16. evam manīṣiṇaḥ dhṛtarāṣṭram kathābhiḥ anvāsya,
te siddhagatim āsthitāḥ (santaḥ) yathākāmam viprajagmuḥ

16. Thus, having comforted Dhṛtarāṣṭra with stories, those wise ones (manīṣiṇaḥ) departed as they wished, having attained the state of the perfected ones (siddhagati).

Words meanings summery:

• एवम् (evam) - thus, in this manner (thus, in this manner, so)

• कथाभिः (kathābhiḥ) - with stories (by stories, with narratives)

• अन्वास्य (anvāsya) - having comforted (having comforted, having attended upon, having engaged)

• धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhṛtarāṣṭra (Dhṛtarāṣṭra (proper noun), holding the kingdom)

• मनीषिणः (manīṣiṇaḥ) - those wise ones (the wise ones, sages, intelligent persons)

• विप्रजग्मुः (viprajagmuḥ) - they departed (they departed, went away)

• यथाकामम् (yathākāmam) - as they wished (as desired, according to wish, freely)

• ते (te) - they (the wise ones) (they, those)

• सिद्धगतिम् (siddhagatim) - the state of the perfected ones (siddhagati) (the path of the perfected ones, the state of perfection)

• आस्थिताः (āsthitāḥ) - having attained (having resorted to, having taken a stand, having attained)

Words meanings and morphology

एवम् (evam) - thus, in this manner (thus, in this manner, so)

(indeclinable)

Adverb

कथाभिः (kathābhiḥ) - with stories (by stories, with narratives)

(noun)

Instrumental, feminine, plural of kathā

kathā - story, tale, narrative, discourse

From root √kath (to tell).

Root: kath (class 10)

Note: Instrument for comforting.

अन्वास्य (anvāsya) - having comforted (having comforted, having attended upon, having engaged)

(indeclinable)

Absolutive / Gerund

From root √ās (to sit) with prefixes anu- and ā-.

Prefixes: anu+ā

Root: ās (class 2)

Note: Expresses prior action, with object Dhṛtarāṣṭram.

धृतराष्ट्रम् (dhṛtarāṣṭram) - Dhṛtarāṣṭra (Dhṛtarāṣṭra (proper noun), holding the kingdom)

(proper noun)

Accusative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king of Hastinapura), one who holds the kingdom

Bahuvrīhi compound: 'who holds (dhṛta) the kingdom (rāṣṭra)'.

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, maintained
  adjective
  Past Passive Participle
  From root √dhṛ (to hold, bear).
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, country, realm
  noun (neuter)

Note: Object of 'anvāsya'.

मनीषिणः (manīṣiṇaḥ) - those wise ones (the wise ones, sages, intelligent persons)

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, sagacious, sage, intelligent person

From 'manīṣā' (intellect, wisdom).

Note: Subject of 'viprajagmuḥ'.

विप्रजग्मुः (viprajagmuḥ) - they departed (they departed, went away)

(verb)

3rd person , plural, active, perfect (liṭ) of vipragam

Perfect Tense, Third Person Plural

From root √gam (to go) with prefixes vi- and pra-. Reduplicated perfect.

Prefixes: vi+pra

Root: gam (class 1)

यथाकामम् (yathākāmam) - as they wished (as desired, according to wish, freely)

(indeclinable)

Avyayībhāva compound or adverbial usage. From 'yathā' (as) and 'kāmam' (desire).

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, just as, in what manner
  indeclinable
  Adverb/Conjunction
• kāma – desire, wish, pleasure
  noun (masculine)
  From root √kam (to desire).
  Root: kam (class 1)

Note: Adverbial.

ते (te) - they (the wise ones) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun, masculine plural nominative.

Note: Refers to the 'manīṣiṇaḥ'.

सिद्धगतिम् (siddhagatim) - the state of the perfected ones (siddhagati) (the path of the perfected ones, the state of perfection)

(noun)

Accusative, feminine, singular of siddhagati

siddhagati - state of perfection, condition of being perfected, path of the perfected ones

Tatpuruṣa compound: 'the course/state (gati) of the perfected (siddha)'.

Compound type : tatpuruṣa (siddha+gati)

• siddha – accomplished, perfected, successful, a perfected being
  noun/adjective (masculine)
  Past Passive Participle
  From root √sidh (to succeed, accomplish).
  Root: sidh (class 1)
• gati – going, movement, course, path, state, condition, destiny
  noun (feminine)
  From root √gam (to go).
  Root: gam (class 1)

Note: Object of 'āsthitāḥ' (understood as 'having taken to the path/state of').

आस्थिताः (āsthitāḥ) - having attained (having resorted to, having taken a stand, having attained)

(adjective)

Nominative, masculine, plural of āsthita

āsthita - standing by, resorted to, adopted, undertaken, attained, obtained

Past Passive Participle

From root √sthā (to stand) with prefix ā-.

Prefix: ā

Root: sthā (class 1)

Note: Functions as a predicate adjective / complements the subject 'manīṣiṇaḥ'.