महाभारतः mahābhārataḥ - book-15, chapter-20, verse-4

कम्बलाजिनरत्नानि ग्रामान्क्षेत्रानजाविकम् ।
अलंकारान्गजानश्वान्कन्याश्चैव वरस्त्रियः ।
आदिश्यादिश्य विप्रेभ्यो ददौ स नृपसत्तमः ॥४॥

4. kambalājinaratnāni grāmānkṣetrānajāvikam ,
alaṁkārāngajānaśvānkanyāścaiva varastriyaḥ ,
ādiśyādiśya viprebhyo dadau sa nṛpasattamaḥ.

4. kambalājināratnāni grāmān kṣetrān
ajāvikam alaṃkārān gajān aśvān kanyāḥ
ca eva varastriyaḥ ādiśya ādiśya
viprebhyaḥ dadau saḥ nṛpasattamaḥ

4. saḥ nṛpasattamaḥ ādiśya ādiśya
kambalājināratnāni grāmān kṣetrān
ajāvikam alaṃkārān gajān aśvān kanyāḥ
ca eva varastriyaḥ viprebhyaḥ dadau

4. That best of kings, repeatedly giving instructions, then bestowed blankets, animal skins, jewels, villages, fields, goats, sheep, ornaments, elephants, horses, and also maidens and excellent women upon the Brahmins.

Words meanings summery:

• कम्बलाजिनारत्नानि (kambalājināratnāni) - blankets, animal skins, and jewels

• ग्रामान् (grāmān) - villages

• क्षेत्रान् (kṣetrān) - fields, lands

• अजाविकम् (ajāvikam) - goats and sheep

• अलंकारान् (alaṁkārān) - ornaments, decorations

• गजान् (gajān) - elephants

• अश्वान् (aśvān) - horses

• कन्याः (kanyāḥ) - maidens, daughters

• च (ca) - and

• एव (eva) - Emphasizes 'and', meaning 'and also'. (indeed, just, only)

• वरस्त्रियः (varastriyaḥ) - excellent women

• आदिश्य (ādiśya) - Repeatedly giving instructions or orders for distribution. (having designated, having instructed)

• आदिश्य (ādiśya) - Repeatedly giving instructions or orders for distribution. (having designated, having instructed)

• विप्रेभ्यः (viprebhyaḥ) - to the Brahmins, for the inspired ones

• ददौ (dadau) - gave, bestowed

• सः (saḥ) - Refers to the king mentioned. (he, that)

• नृपसत्तमः (nṛpasattamaḥ) - Refers to the preeminent king in the narrative. (best of kings)

Words meanings and morphology

कम्बलाजिनारत्नानि (kambalājināratnāni) - blankets, animal skins, and jewels

(noun)

Accusative, neuter, plural of kambalājināratna

kambalājināratna - blankets, animal skins, and jewels (collective)

Compound type : dvandva (kambala+ajina+ratna)

• kambala – blanket, rug
  noun (masculine)
• ajina – animal skin
  noun (neuter)
• ratna – jewel, gem
  noun (neuter)

Note: Samāhāra dvandva compound, collective neuter plural.

ग्रामान् (grāmān) - villages

(noun)

Accusative, masculine, plural of grāma

grāma - village, community, collection

क्षेत्रान् (kṣetrān) - fields, lands

(noun)

Accusative, masculine, plural of kṣetra

kṣetra - field, land, territory, sacred place

अजाविकम् (ajāvikam) - goats and sheep

(noun)

Accusative, neuter, singular of ajāvika

ajāvika - (collection of) goats and sheep

Derived from aja (goat) and avika (sheep).

Compound type : dvandva (aja+avika)

• aja – goat
  noun (masculine)
• avika – sheep
  noun (masculine)

Note: Samāhāra dvandva compound, collective neuter singular.

अलंकारान् (alaṁkārān) - ornaments, decorations

(noun)

Accusative, masculine, plural of alaṃkāra

alaṁkāra - ornament, decoration, embellishment

From alaṃ (enough) + kṛ (to make).

Root: kṛ (class 8)

गजान् (gajān) - elephants

(noun)

Accusative, masculine, plural of gaja

gaja - elephant

अश्वान् (aśvān) - horses

(noun)

Accusative, masculine, plural of aśva

aśva - horse

कन्याः (kanyāḥ) - maidens, daughters

(noun)

Accusative, feminine, plural of kanyā

kanyā - maiden, girl, daughter

च (ca) - and

(indeclinable)

एव (eva) - Emphasizes 'and', meaning 'and also'. (indeed, just, only)

(indeclinable)

वरस्त्रियः (varastriyaḥ) - excellent women

(noun)

Accusative, feminine, plural of varastrī

varastrī - excellent woman, chosen woman

Compound type : karmadhāraya (vara+strī)

• vara – excellent, best, choicest
  adjective (masculine)
  Root: vṛ (class 5)
• strī – woman, female
  noun (feminine)

आदिश्य (ādiśya) - Repeatedly giving instructions or orders for distribution. (having designated, having instructed)

(indeclinable)

absolutive (gerund)

Formed from prefix ā + root diś + suffix ya (for absolutive with prefix).

Prefix: ā

Root: diś (class 6)

Note: Used here in an iterative sense (repeated twice).

आदिश्य (ādiśya) - Repeatedly giving instructions or orders for distribution. (having designated, having instructed)

(indeclinable)

absolutive (gerund)

Formed from prefix ā + root diś + suffix ya (for absolutive with prefix).

Prefix: ā

Root: diś (class 6)

Note: Used here in an iterative sense (repeated twice).

विप्रेभ्यः (viprebhyaḥ) - to the Brahmins, for the inspired ones

(noun)

Dative, masculine, plural of vipra

vipra - Brahmin, inspired one, wise man

ददौ (dadau) - gave, bestowed

(verb)

3rd person , singular, active, perfect (Lit) of dā

perfect active 3rd singular

Reduplicated root dā in perfect tense.

Root: dā (class 3)

सः (saḥ) - Refers to the king mentioned. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नृपसत्तमः (nṛpasattamaḥ) - Refers to the preeminent king in the narrative. (best of kings)

(noun)

Nominative, masculine, singular of nṛpasattama

nṛpasattama - best among kings, most excellent king

Tatpurusha compound indicating superlative degree.

Compound type : tatpurusha (nṛpa+sattama)

• nṛpa – king, protector of men
  noun (masculine)
  From nṛ (man) + pā (to protect).
  Root: pā (class 2)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama.