महाभारतः mahābhārataḥ - book-15, chapter-14, verse-5

तस्यापराधाद्दुर्बुद्धेरभिमानान्महीक्षिताम् ।
विमर्दः सुमहानासीदनयान्मत्कृतादथ ॥५॥

5. tasyāparādhāddurbuddherabhimānānmahīkṣitām ,
vimardaḥ sumahānāsīdanayānmatkṛtādatha.

5. tasya aparādhāt durbuddheḥ abhimānāt mahīkṣitām
vimardaḥ su mahān āsīt anayāt matkṛtāt atha

5. atha tasya aparādhāt,
durbuddheḥ mahīkṣitām abhimānāt,
ca matkṛtāt anayāt,
su mahān vimardaḥ āsīt

5. Thus, from his offense, from the foolish pride he held towards the kings, and from the great impropriety caused by me, a massive conflict arose.

Words meanings summery:

• तस्य (tasya) - his, of him, of that

• अपराधात् (aparādhāt) - from offense, due to offense, by fault

• दुर्बुद्धेः (durbuddheḥ) - referring to Duryodhana's foolishness (of the foolish one, from the foolish one, of evil intellect)

• अभिमानात् (abhimānāt) - from pride, due to arrogance, from self-conceit

• महीक्षिताम् (mahīkṣitām) - of the various rulers or Kṣatriya warriors (of the kings, of those who rule the earth)

• विमर्दः (vimardaḥ) - the great war, the Kurukṣetra War (conflict, destruction, crushing, great pressure)

• सु (su) - very, exceedingly, well

• महान् (mahān) - great, large, vast

• आसीत् (āsīt) - was, existed

• अनयात् (anayāt) - from impropriety, due to misconduct, from injustice

• मत्कृतात् (matkṛtāt) - from that caused by me, due to my action

• अथ (atha) - then, now, therefore, and

Words meanings and morphology

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अपराधात् (aparādhāt) - from offense, due to offense, by fault

(noun)

Ablative, masculine, singular of aparādha

aparādha - offense, fault, crime, transgression

Derived from root rādh with prefix apa

Prefix: apa

Root: rādh (class 5)

दुर्बुद्धेः (durbuddheḥ) - referring to Duryodhana's foolishness (of the foolish one, from the foolish one, of evil intellect)

(adjective)

Ablative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, perverse in intellect

Compound type : Bahuvrīhi (dus+buddhi)

• dus – bad, difficult, ill, evil
  indeclinable
• buddhi – intellect, understanding, perception, mind
  noun (feminine)
  Root: budh (class 1)

अभिमानात् (abhimānāt) - from pride, due to arrogance, from self-conceit

(noun)

Ablative, masculine, singular of abhimāna

abhimāna - pride, arrogance, self-respect, conceit

Derived from root man with prefix abhi

Prefix: abhi

Root: man (class 4)

महीक्षिताम् (mahīkṣitām) - of the various rulers or Kṣatriya warriors (of the kings, of those who rule the earth)

(noun)

Genitive, masculine, plural of mahīkṣit

mahīkṣit - king, ruler of the earth

Compound type : Tatpuruṣa (mahī+kṣit)

• mahī – earth, ground
  noun (feminine)
• kṣit – ruling, dwelling
  adjective (masculine)
  Agent Noun/Participial Stem
  Derived from root kṣi 'to rule, dwell'
  Root: kṣi (class 1)

विमर्दः (vimardaḥ) - the great war, the Kurukṣetra War (conflict, destruction, crushing, great pressure)

(noun)

Nominative, masculine, singular of vimarda

vimarda - conflict, destruction, crushing, great pressure, rubbing

Derived from root mard with prefix vi

Prefix: vi

Root: mṛd (class 9)

सु (su) - very, exceedingly, well

(indeclinable)

महान् (mahān) - great, large, vast

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, important, mighty

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

अनयात् (anayāt) - from impropriety, due to misconduct, from injustice

(noun)

Ablative, masculine, singular of anaya

anaya - impropriety, misconduct, injustice, bad policy

Compound type : Tatpuruṣa (a+naya)

• a – not, un-, in-
  indeclinable
• naya – conduct, policy, proper course, leading
  noun (masculine)
  Root: nī (class 1)

मत्कृतात् (matkṛtāt) - from that caused by me, due to my action

(adjective)

Ablative, masculine, singular of matkṛta

matkṛta - done by me, caused by me

Compound type : Tatpuruṣa (mad+kṛta)

• mad – by me, my (stem form of 'aham' in compounds)
  pronoun
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ 'to do, make'
  Root: kṛ (class 8)

अथ (atha) - then, now, therefore, and

(indeclinable)