महाभारतः mahābhārataḥ - book-15, chapter-14, verse-12

ब्रह्मेव भगवानेष सर्वभूतजगत्पतिः ।
युधिष्ठिरो महातेजा भवतः पालयिष्यति ॥१२॥

12. brahmeva bhagavāneṣa sarvabhūtajagatpatiḥ ,
yudhiṣṭhiro mahātejā bhavataḥ pālayiṣyati.

12. brahma iva bhagavān eṣaḥ sarvabhūtajagatpatiḥ
yudhiṣṭhiraḥ mahātejāḥ bhavataḥ pālayiṣyati

12. eṣaḥ bhagavān sarvabhūtajagatpatiḥ mahātejāḥ
brahma iva yudhiṣṭhiraḥ bhavataḥ pālayiṣyati

12. This illustrious Yudhishthira, who is like (brahman) itself and is the Lord of all beings and the world, and possesses great radiance, will protect you all.

Words meanings summery:

• ब्रह्म (brahma) - the supreme reality (brahman) (the ultimate reality, the absolute, the creator god Brahmā)

• इव (iva) - like (like, as, as if)

• भगवान् (bhagavān) - the illustrious one (illustrious, divine, adorable, Lord)

• एषः (eṣaḥ) - this (person) (this, this one)

• सर्वभूतजगत्पतिः (sarvabhūtajagatpatiḥ) - Lord of all beings and the world

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper name))

• महातेजाः (mahātejāḥ) - possessing great radiance (greatly radiant, highly effulgent, greatly glorious)

• भवतः (bhavataḥ) - you (all) (of you, to you, from you (plural or respectful singular))

• पालयिष्यति (pālayiṣyati) - will protect (will protect, will govern, will rule)

Words meanings and morphology

ब्रह्म (brahma) - the supreme reality (brahman) (the ultimate reality, the absolute, the creator god Brahmā)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, the highest universal principle, the creator god Brahmā

इव (iva) - like (like, as, as if)

(indeclinable)

भगवान् (bhagavān) - the illustrious one (illustrious, divine, adorable, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - illustrious, divine, adorable, prosperous, fortunate, Lord

एषः (eṣaḥ) - this (person) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

सर्वभूतजगत्पतिः (sarvabhūtajagatpatiḥ) - Lord of all beings and the world

(noun)

Nominative, masculine, singular of sarvabhūtajagatpati

sarvabhūtajagatpati - Lord of all beings and the world

Compound type : tatpuruṣa (sarva+bhūta+jagat+pati)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go).
  Root: gam (class 1)
• pati – lord, master, husband
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper name))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name), steady in battle

महातेजाः (mahātejāḥ) - possessing great radiance (greatly radiant, highly effulgent, greatly glorious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great radiance, great splendor, greatly powerful

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large
  adjective (feminine)
  Feminine form of 'mahat' used in compounds.
• tejas – radiance, splendor, energy, spiritual power
  noun (neuter)

भवतः (bhavataḥ) - you (all) (of you, to you, from you (plural or respectful singular))

(pronoun)

Accusative, masculine, plural of bhavat

bhavat - your honor, you (polite pronoun)

पालयिष्यति (pālayiṣyati) - will protect (will protect, will govern, will rule)

(verb)

3rd person , singular, active, future (lṛṭ) of pālay

Denominative or causative stem of root pā

Derived from root 'pā' (to protect) or from noun 'pāla' (protector).

Root: pā (class 2)