महाभारतः mahābhārataḥ - book-15, chapter-14, verse-4

यच्च दुर्योधनेनेदं राज्यं भुक्तमकण्टकम् ।
अपि तत्र न वो मन्दो दुर्बुद्धिरपराद्धवान् ॥४॥

4. yacca duryodhanenedaṁ rājyaṁ bhuktamakaṇṭakam ,
api tatra na vo mando durbuddhiraparāddhavān.

4. yat ca duryodhanena idam rājyam bhuktam akaṇṭakam
api tatra na vaḥ mandaḥ durbuddhiḥ aparāddhavān

4. ca yat idam rājyam duryodhanena akaṇṭakam bhuktam
api tatra mandaḥ durbuddhiḥ vaḥ na aparāddhavān

4. And as for this kingdom, which Duryodhana enjoyed without obstacles – perhaps that dull-witted and foolish one did not commit any offense against you there?

Words meanings summery:

• यत् (yat) - which, whatever, that

• च (ca) - and, also

• दुर्योधनेन (duryodhanena) - by the eldest son of Dhṛtarāṣṭra (by Duryodhana)

• इदम् (idam) - this

• राज्यम् (rājyam) - kingdom, realm, sovereignty

• भुक्तम् (bhuktam) - enjoyed, eaten, possessed

• अकण्टकम् (akaṇṭakam) - without thorns, unopposed, unhindered

• अपि (api) - perhaps, even, also, too

• तत्र (tatra) - there, in that matter

• न (na) - not, no

• वः (vaḥ) - to you, your (plural)

• मन्दः (mandaḥ) - referring to Duryodhana's mental capacity (dull-witted, slow, foolish)

• दुर्बुद्धिः (durbuddhiḥ) - referring to Duryodhana's misguided intelligence (evil-minded, foolish, perverse in intellect)

• अपराद्धवान् (aparāddhavān) - he offended, he committed a fault

Words meanings and morphology

यत् (yat) - which, whatever, that

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whoever, whatever

च (ca) - and, also

(indeclinable)

दुर्योधनेन (duryodhanena) - by the eldest son of Dhṛtarāṣṭra (by Duryodhana)

(proper noun)

Instrumental, masculine, singular of duryodhana

duryodhana - Duryodhana (name of a Kuru prince); difficult to fight

Prefix: dus

Root: yudh (class 4)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

राज्यम् (rājyam) - kingdom, realm, sovereignty

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

Derived from rājan 'king'

Root: rāj (class 1)

भुक्तम् (bhuktam) - enjoyed, eaten, possessed

(adjective)

Nominative, neuter, singular of bhukta

bhukta - enjoyed, eaten, possessed, experienced

Past Passive Participle

Derived from root bhuj 'to enjoy, eat, possess'

Root: bhuj (class 7)

अकण्टकम् (akaṇṭakam) - without thorns, unopposed, unhindered

(adjective)

Nominative, neuter, singular of akaṇṭaka

akaṇṭaka - without thorns, unopposed, unhindered, free from enemies

Compound type : Bahuvrīhi (a+kaṇṭaka)

• a – not, un-, in-
  indeclinable
• kaṇṭaka – thorn, obstacle, enemy, rivalry
  noun (masculine)

अपि (api) - perhaps, even, also, too

(indeclinable)

तत्र (tatra) - there, in that matter

(indeclinable)

न (na) - not, no

(indeclinable)

वः (vaḥ) - to you, your (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

मन्दः (mandaḥ) - referring to Duryodhana's mental capacity (dull-witted, slow, foolish)

(adjective)

Nominative, masculine, singular of manda

manda - dull, slow, foolish, weak, lazy

दुर्बुद्धिः (durbuddhiḥ) - referring to Duryodhana's misguided intelligence (evil-minded, foolish, perverse in intellect)

(adjective)

Nominative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, perverse in intellect

Compound type : Bahuvrīhi (dus+buddhi)

• dus – bad, difficult, ill, evil
  indeclinable
• buddhi – intellect, understanding, perception, mind
  noun (feminine)
  Root: budh (class 1)

अपराद्धवान् (aparāddhavān) - he offended, he committed a fault

(adjective)

Nominative, masculine, singular of aparāddhavat

aparāddhavat - having offended, having committed a fault

Past Active Participle

Derived from root rādh with prefix apa

Prefix: apa

Root: rādh (class 5)