महाभारतः mahābhārataḥ - book-15, chapter-14, verse-14

यद्येव तैः कृतं किंचिद्व्यलीकं वा सुतैर्मम ।
यद्यन्येन मदीयेन तदनुज्ञातुमर्हथ ॥१४॥

14. yadyeva taiḥ kṛtaṁ kiṁcidvyalīkaṁ vā sutairmama ,
yadyanyena madīyena tadanujñātumarhatha.

14. yadi eva taiḥ kṛtam kiñcit vyalīkam vā sutaiḥ
mama yadi anyena madīyena tat anujñātum arhatha

14. yadi eva kiñcit vyalīkam taiḥ kṛtam vā mama
sutaiḥ yadi anyena madīyena tat anujñātum arhatha

14. If any offense has indeed been committed by them (the Kauravas), or by my sons, or by any other person belonging to me, you (all) ought to forgive that.

Words meanings summery:

• यदि (yadi) - if (if, whether)

• एव (eva) - indeed (indeed, only, just, exactly)

• तैः (taiḥ) - by them (referring to the Kauravas/Dhritarashtra's party) (by them)

• कृतम् (kṛtam) - committed, done (done, made)

• किञ्चित् (kiñcit) - any (anything, something, a little)

• व्यलीकम् (vyalīkam) - offense, wrong (offense, wrong, displeasure, injury)

• वा (vā) - or (or, either...or)

• सुतैः (sutaiḥ) - by my sons (by the sons)

• मम (mama) - my (my, of me)

• यदि (yadi) - if (if, whether)

• अन्येन (anyena) - by any other (person) (by another, by a different one)

• मदीयेन (madīyena) - by one belonging to me (by one of mine, by my own)

• तत् (tat) - that (offense) (that, it)

• अनुज्ञातुम् (anujñātum) - to forgive (to permit, to allow, to forgive)

• अर्हथ (arhatha) - you (all) ought (you (plural) ought, are able, deserve)

Words meanings and morphology

यदि (yadi) - if (if, whether)

(indeclinable)

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

तैः (taiḥ) - by them (referring to the Kauravas/Dhritarashtra's party) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, this, he, she, it

कृतम् (kṛtam) - committed, done (done, made)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - made, done, performed, finished

Past Passive Participle

From root 'kṛ' (to do, to make) with suffix -ta.

Root: kṛ (class 8)

किञ्चित् (kiñcit) - any (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little, some

Compound of 'kim' (what) and 'cit' (indeed).

Compound type : avyayībhāva (kim+cit)

• kim – what, which, why
  pronoun (neuter)
• cit – indeed, even
  indeclinable

व्यलीकम् (vyalīkam) - offense, wrong (offense, wrong, displeasure, injury)

(noun)

Nominative, neuter, singular of vyalīka

vyalīka - offense, wrong, displeasure, injury, falseness

वा (vā) - or (or, either...or)

(indeclinable)

सुतैः (sutaiḥ) - by my sons (by the sons)

(noun)

Instrumental, masculine, plural of suta

suta - son, child

Past Passive Participle

From root 'sū' (to beget).

Root: sū (class 2)

Note: Refers to Dhritarashtra's sons (the Kauravas).

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I (pronoun)

Note: Modifies 'sutaiḥ'.

यदि (yadi) - if (if, whether)

(indeclinable)

अन्येन (anyena) - by any other (person) (by another, by a different one)

(pronoun)

Instrumental, masculine, singular of anya

anya - other, different, another

मदीयेन (madīyena) - by one belonging to me (by one of mine, by my own)

(adjective)

Instrumental, masculine, singular of madīya

madīya - mine, belonging to me, my own

Derived from 'mad' (me) with suffix -īya.

तत् (tat) - that (offense) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

अनुज्ञातुम् (anujñātum) - to forgive (to permit, to allow, to forgive)

(verb)

infinitive (tumun) of anujñā

Infinitive

From root 'jñā' (to know) with prefix 'anu'.

Prefix: anu

Root: jñā (class 9)

अर्हथ (arhatha) - you (all) ought (you (plural) ought, are able, deserve)

(verb)

2nd person , plural, active, present (laṭ) of arh

Root: arh (class 1)