महाभारतः mahābhārataḥ - book-14, chapter-21, verse-3

शरीरभृद्गार्हपत्यस्तस्मादन्यः प्रणीयते ।
ततश्चाहवनीयस्तु तस्मिन्संक्षिप्यते हविः ॥३॥

3. śarīrabhṛdgārhapatyastasmādanyaḥ praṇīyate ,
tataścāhavanīyastu tasminsaṁkṣipyate haviḥ.

3. śarīrabhṛt gārhapatyaḥ tasmāt anyaḥ praṇīyate
tataḥ ca āhavanīyaḥ tu tasmin saṃkṣipyate haviḥ

3. śarīrabhṛt gārhapatyaḥ (asti).
tasmāt anyaḥ praṇīyate.
tataḥ ca tu āhavanīyaḥ (asti).
tasmin haviḥ saṃkṣipyate.

3. The living entity (śarīrabhṛt) is likened to the Gārhapatya (ritual) fire. From that, another (fire) is brought forth, and that, indeed, is the Āhavanīya (ritual) fire, in which the oblation (haviḥ) is offered.

Words meanings summery:

• शरीरभृत् (śarīrabhṛt) - the living entity (from the previous verse) (body-bearer, sustainer of the body, living entity)

• गार्हपत्यः (gārhapatyaḥ) - the Gārhapatya (ritual) fire (Gārhapatya fire, household fire)

• तस्मात् (tasmāt) - from that (Gārhapatya fire) (from that, therefore)

• अन्यः (anyaḥ) - another (fire) (another, other, different)

• प्रणीयते (praṇīyate) - is brought forth (is led forth, is brought forward, is performed)

• ततः (tataḥ) - and then (then, therefrom, after that)

• च (ca) - and (and, also)

• आहवनीयः (āhavanīyaḥ) - the Āhavanīya (ritual) fire (Āhavanīya fire, sacrificial fire)

• तु (tu) - indeed (but, however, indeed, on the other hand)

• तस्मिन् (tasmin) - in it (the Āhavanīya fire) (in that, in it)

• संक्षिप्यते (saṁkṣipyate) - is offered (is condensed, is thrown, is offered, is contained)

• हविः (haviḥ) - the oblation (haviḥ) (oblation, offering)

Words meanings and morphology

शरीरभृत् (śarīrabhṛt) - the living entity (from the previous verse) (body-bearer, sustainer of the body, living entity)

(noun)

Nominative, masculine, singular of śarīrabhṛt

śarīrabhṛt - body-bearer, sustainer of the body, soul, living being

Agent noun from `bhṛ` + `śarīra`.

Compound of `śarīra` and `bhṛt` (from `√bhṛ`).

Compound type : Tatpuruṣa (śarīra+bhṛt)

• śarīra – body, physical form
  noun (neuter)
• bhṛt – bearing, carrying, supporting, sustaining
  adjective (masculine)
  Agent suffix `kvip` from `√bhṛ`
  From `√bhṛ` (to bear, support, maintain).
  Root: bhṛ (class 3)

गार्हपत्यः (gārhapatyaḥ) - the Gārhapatya (ritual) fire (Gārhapatya fire, household fire)

(noun)

Nominative, masculine, singular of gārhapatya

gārhapatya - belonging to the master of the house (gṛhapati); the Gārhapatya fire (one of the three sacred fires of a Vedic ritual)

Derived from `gṛhapati` (master of the house).

Note: Predicate.

तस्मात् (tasmāt) - from that (Gārhapatya fire) (from that, therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that, this, it

अन्यः (anyaḥ) - another (fire) (another, other, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different, distinct

Note: Refers to the Āhavanīya fire implicitly.

प्रणीयते (praṇīyate) - is brought forth (is led forth, is brought forward, is performed)

(verb)

3rd person , singular, passive, present (laṭ) of √nī

Present Passive

From `pra-√nī` (to lead forward, bring forth, establish).

Prefix: pra

Root: nī (class 1)

ततः (tataḥ) - and then (then, therefrom, after that)

(indeclinable)

Derived from `tad` (that) + `tas` suffix.

च (ca) - and (and, also)

(indeclinable)

आहवनीयः (āhavanīyaḥ) - the Āhavanīya (ritual) fire (Āhavanīya fire, sacrificial fire)

(noun)

Nominative, masculine, singular of āhavanīya

āhavanīya - related to offering (√hu); the Āhavanīya fire (the eastern, principal fire for Vedic offerings)

Gerundive-like formation from `ā-√hu`.

From `ā-√hu` (to offer, invoke).

Prefix: ā

Root: hu (class 3)

तु (tu) - indeed (but, however, indeed, on the other hand)

(indeclinable)

तस्मिन् (tasmin) - in it (the Āhavanīya fire) (in that, in it)

(pronoun)

Locative, masculine, singular of tad

tad - that, this, it

Note: Refers to `āhavanīyaḥ`.

संक्षिप्यते (saṁkṣipyate) - is offered (is condensed, is thrown, is offered, is contained)

(verb)

3rd person , singular, passive, present (laṭ) of √kṣip

Present Passive

From `sam-√kṣip` (to throw together, condense, offer, entrust).

Prefix: sam

Root: kṣip (class 6)

हविः (haviḥ) - the oblation (haviḥ) (oblation, offering)

(noun)

Nominative, neuter, singular of havis

havis - oblation, offering (especially for gods), butter, ghee

From `√hu` (to offer).

Root: hu (class 3)

Note: Subject of the passive verb `saṃkṣipyate`.