महाभारतः mahābhārataḥ - book-14, chapter-21, verse-13

यस्मादसि च मा वोचः स्वयमभ्येत्य शोभने ।
तस्मादुच्छ्वासमासाद्य न वक्ष्यसि सरस्वति ॥१३॥

13. yasmādasi ca mā vocaḥ svayamabhyetya śobhane ,
tasmāducchvāsamāsādya na vakṣyasi sarasvati.

13. yasmāt asi ca mā vocaḥ svayam abhyetya śobhane
tasmāt ucchvāsam āsādya na vakṣyasi sarasvati

13. śobhane yasmāt asi ca svayam abhyetya mā vocaḥ
tasmāt sarasvati ucchvāsam āsādya na vakṣyasi

13. And since you, O beautiful one, having come [to me], do not speak on your own, therefore, O Sarasvati, you will not speak after taking a breath (or after a pause).

Words meanings summery:

• यस्मात् (yasmāt) - since, because, from which

• असि (asi) - you are

• च (ca) - and, also

• मा (mā) - do not (prohibitive particle)

• वोचः (vocaḥ) - do not speak (you spoke (used with mā for prohibition, 'do not speak'))

• स्वयम् (svayam) - yourself, by oneself, spontaneously

• अभ्येत्य (abhyetya) - having approached, having come near

• शोभने (śobhane) - O beautiful one (vocative, addressing Sarasvati) (O beautiful one, O glorious one)

• तस्मात् (tasmāt) - therefore, from that

• उच्छ्वासम् (ucchvāsam) - a breath, a pause in speech (breath, exhalation, pause, respite)

• आसाद्य (āsādya) - having obtained, having reached, having attained

• न (na) - not, no

• वक्ष्यसि (vakṣyasi) - you will speak, you will say

• सरस्वति (sarasvati) - O Sarasvati

Words meanings and morphology

यस्मात् (yasmāt) - since, because, from which

(indeclinable)

Note: Used adverbially to mean 'since' or 'because'

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

च (ca) - and, also

(indeclinable)

मा (mā) - do not (prohibitive particle)

(indeclinable)

वोचः (vocaḥ) - do not speak (you spoke (used with mā for prohibition, 'do not speak'))

(verb)

2nd person , singular, active, aorist (luṅ) of vac

Root: vac (class 2)

Note: Used with the prohibitive particle 'mā' to form a negative command.

स्वयम् (svayam) - yourself, by oneself, spontaneously

(indeclinable)

अभ्येत्य (abhyetya) - having approached, having come near

(indeclinable)

gerund/absolutive

Formed with prefix 'abhi' and root 'i' (to go), suffix '-tya'

Prefix: abhi

Root: i (class 2)

शोभने (śobhane) - O beautiful one (vocative, addressing Sarasvati) (O beautiful one, O glorious one)

(adjective)

Vocative, feminine, singular of śobhanā

śobhanā - beautiful, splendid, auspicious, glorious

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially to mean 'therefore'

उच्छ्वासम् (ucchvāsam) - a breath, a pause in speech (breath, exhalation, pause, respite)

(noun)

Accusative, masculine, singular of ucchvāsa

ucchvāsa - exhalation, breath, pause, respite, sigh

आसाद्य (āsādya) - having obtained, having reached, having attained

(indeclinable)

gerund/absolutive

Formed with prefix 'ā' and root 'sad' (to sit/go to), suffix '-ya'

Prefix: ā

Root: sad (class 1)

न (na) - not, no

(indeclinable)

वक्ष्यसि (vakṣyasi) - you will speak, you will say

(verb)

2nd person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

सरस्वति (sarasvati) - O Sarasvati

(proper noun)

Vocative, feminine, singular of sarasvatī

sarasvatī - Sarasvati (goddess of knowledge, music, art, speech)