महाभारतः mahābhārataḥ - book-14, chapter-21, verse-18

दिव्यादिव्यप्रभावेन भारती गौः शुचिस्मिते ।
एतयोरन्तरं पश्य सूक्ष्मयोः स्यन्दमानयोः ॥१८॥

18. divyādivyaprabhāvena bhāratī gauḥ śucismite ,
etayorantaraṁ paśya sūkṣmayoḥ syandamānayoḥ.

18. divyādivyaprabhāvena bhāratī gauḥ śucismite
etayoḥ antaram paśya sūkṣmayoḥ syandamānayoḥ

18. śucismite divyādivyaprabhāvena sūkṣmayoḥ
syandamānayoḥ etayoḥ bhāratī gauḥ antaram paśya

18. O pure-smiling one! Observe the subtle distinction between these two, Bhāratī (Speech) and Gauḥ (Sound), as they manifest, endowed with both divine and non-divine power.

Words meanings summery:

• दिव्यादिव्यप्रभावेन (divyādivyaprabhāvena) - by the power that is both divine and non-divine, influencing their manifestation (by the influence of the divine and non-divine, by the power of the heavenly and earthly)

• भारती (bhāratī) - Speech, representing one aspect of vocal manifestation (Speech; the goddess Sarasvatī)

• गौः (gauḥ) - Sound, representing another aspect of vocal manifestation, often associated with the primal sound 'Aum' (cow, earth, speech, sound, ray)

• शुचिस्मिते (śucismite) - Addressing the goddess Sarasvatī as one with a pure smile (O pure-smiling one!)

• एतयोः (etayoḥ) - referring to Bhāratī (Speech) and Gauḥ (Sound) (of these two)

• अन्तरम् (antaram) - the subtle distinction or difference (difference, interval, inner part)

• पश्य (paśya) - see, observe, behold

• सूक्ष्मयोः (sūkṣmayoḥ) - referring to the subtle nature of Bhāratī and Gauḥ (of the subtle two)

• स्यन्दमानयोः (syandamānayoḥ) - referring to Bhāratī and Gauḥ as they are manifesting or issuing forth (of the flowing two, of the manifesting two)

Words meanings and morphology

दिव्यादिव्यप्रभावेन (divyādivyaprabhāvena) - by the power that is both divine and non-divine, influencing their manifestation (by the influence of the divine and non-divine, by the power of the heavenly and earthly)

(noun)

Instrumental, masculine, singular of divyādivyaprabhāva

divyādivyaprabhāva - influence of divine and non-divine; power that is divine and non-divine

Compound type : tatpuruṣa (divyādivya+prabhāva)

• divyādivya – divine and non-divine; heavenly and earthly
  adjective
  Dvandva compound: divya (divine) and adivya (non-divine)
• prabhāva – power, influence, might
  noun (masculine)
  Prefix: pra

भारती (bhāratī) - Speech, representing one aspect of vocal manifestation (Speech; the goddess Sarasvatī)

(proper noun)

Nominative, feminine, singular of bhāratī

bhāratī - Speech; the goddess Sarasvatī; an Indian woman

गौः (gauḥ) - Sound, representing another aspect of vocal manifestation, often associated with the primal sound 'Aum' (cow, earth, speech, sound, ray)

(noun)

Nominative, feminine, singular of go

go - cow, ox, earth, speech, ray, the moon

शुचिस्मिते (śucismite) - Addressing the goddess Sarasvatī as one with a pure smile (O pure-smiling one!)

(adjective)

Vocative, feminine, singular of śucismita

śucismita - pure-smiling; having a pure smile

Compound type : bahuvrīhi (śuci+smita)

• śuci – pure, clean, bright
  adjective
• smita – smile, smiling
  noun (neuter)
  Past Passive Participle of root smi (to smile), used as a noun
  Root: smi (class 1)

एतयोः (etayoḥ) - referring to Bhāratī (Speech) and Gauḥ (Sound) (of these two)

(pronoun)

Genitive, feminine, dual of etat

etat - this, that

अन्तरम् (antaram) - the subtle distinction or difference (difference, interval, inner part)

(noun)

Accusative, neuter, singular of antara

antara - difference, interior, interval, other

पश्य (paśya) - see, observe, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

सूक्ष्मयोः (sūkṣmayoḥ) - referring to the subtle nature of Bhāratī and Gauḥ (of the subtle two)

(adjective)

Genitive, feminine, dual of sūkṣma

sūkṣma - subtle, minute, delicate, fine

स्यन्दमानयोः (syandamānayoḥ) - referring to Bhāratī and Gauḥ as they are manifesting or issuing forth (of the flowing two, of the manifesting two)

(verbal derivative)