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14,21

महाभारतः       mahābhārataḥ - book-14, chapter-21, verse-15

ततः प्राणः प्रादुरभूद्वाचमाप्याययन्पुनः ।
तस्मादुच्छ्वासमासाद्य न वाग्वदति कर्हिचित् ॥१५॥
15. tataḥ prāṇaḥ prādurabhūdvācamāpyāyayanpunaḥ ,
tasmāducchvāsamāsādya na vāgvadati karhicit.
15. tataḥ prāṇaḥ prāduḥ abhūt vācam āpyāyayan punaḥ
| tasmāt ucchvāsam āsādya na vāk vadati karhicit
15. tataḥ prāṇaḥ vācam punaḥ āpyāyayan prāduḥ abhūt
tasmāt ucchvāsam āsādya vāk karhicit na vadati
15. Then the life-breath (prāṇa) appeared, nourishing speech (vāc) again. Therefore, it is precisely when mere exhalation (ucchvāsa) is attained that speech (vāc) never speaks (on its own).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter, from that
  • प्राणः (prāṇaḥ) - the life-breath, vital air
  • प्रादुः (prāduḥ) - manifest, apparent, visible
  • अभूत् (abhūt) - appeared, came into being, became
  • वाचम् (vācam) - the goddess of speech (Vāc) (speech, voice, word)
  • आप्याययन् (āpyāyayan) - nourishing, causing to swell, invigorating
  • पुनः (punaḥ) - again, anew, moreover
  • तस्मात् (tasmāt) - therefore, from that, because of that
  • उच्छ्वासम् (ucchvāsam) - exhalation, vital breath, expiration
  • आसाद्य (āsādya) - having obtained, having reached, having attained
  • (na) - not, no
  • वाक् (vāk) - the goddess of speech (Vāc) (speech, voice, word)
  • वदति (vadati) - speaks, says, utters
  • कर्हिचित् (karhicit) - ever, at any time (with 'na', means 'never')

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that
(indeclinable)
प्राणः (prāṇaḥ) - the life-breath, vital air
(noun)
Nominative, masculine, singular of prāṇa
prāṇa - life-breath, vital air, inhalation, spirit
प्रादुः (prāduḥ) - manifest, apparent, visible
(indeclinable)
Note: Often combined with verbs like 'bhū' (to be) to form 'to appear'.
अभूत् (abhūt) - appeared, came into being, became
(verb)
3rd person , singular, active, aorist (luṅ) of √bhū
Aorist Indicative Active
Root: √bhū (class 1)
वाचम् (vācam) - the goddess of speech (Vāc) (speech, voice, word)
(noun)
Accusative, feminine, singular of vāc
vāc - speech, voice, word, language
Root: √vac (class 2)
आप्याययन् (āpyāyayan) - nourishing, causing to swell, invigorating
(adjective)
Nominative, masculine, singular of āpyāyayat
āpyāyayat - nourishing, enriching, causing to grow/swell
Present Participle (Causative)
From root √pyāy (to swell, grow) with prefix ā- (to, towards). In causative form.
Prefix: ā
Root: √pyāy (class 1)
Note: Modifies 'prāṇaḥ'.
पुनः (punaḥ) - again, anew, moreover
(indeclinable)
तस्मात् (tasmāt) - therefore, from that, because of that
(indeclinable)
उच्छ्वासम् (ucchvāsam) - exhalation, vital breath, expiration
(noun)
Accusative, masculine, singular of ucchvāsa
ucchvāsa - exhalation, expiration, breath, vital breath
Prefix: ud
Root: √śvas (class 2)
आसाद्य (āsādya) - having obtained, having reached, having attained
(indeclinable)
Absolutive (Gerund)
From root √sad (to sit, settle) with prefix ā- (to, near).
Prefix: ā
Root: √sad (class 1)
(na) - not, no
(indeclinable)
वाक् (vāk) - the goddess of speech (Vāc) (speech, voice, word)
(noun)
Nominative, feminine, singular of vāc
vāc - speech, voice, word, language
Root: √vac (class 2)
वदति (vadati) - speaks, says, utters
(verb)
3rd person , singular, active, present (lat) of √vad
Present Indicative Active
Root: √vad (class 1)
कर्हिचित् (karhicit) - ever, at any time (with 'na', means 'never')
(indeclinable)