महाभारतः mahābhārataḥ - book-14, chapter-21, verse-11

स्थावरं जङ्गमं चैव विद्ध्युभे मनसी मम ।
स्थावरं मत्सकाशे वै जङ्गमं विषये तव ॥११॥

11. sthāvaraṁ jaṅgamaṁ caiva viddhyubhe manasī mama ,
sthāvaraṁ matsakāśe vai jaṅgamaṁ viṣaye tava.

11. sthāvaram jaṅgamam ca eva viddhi ubhe manasī mama
sthāvaram mat-sakāśe vai jaṅgamam viṣaye tava

11. mama manasī ubhe sthāvaram ca jaṅgamam eva viddhi
sthāvaram vai mat-sakāśe jaṅgamam tava viṣaye

11. Know both the immovable and the movable aspects of my mind (manas). The immovable aspect is indeed with me, while the movable is within your domain.

Words meanings summery:

• स्थावरम् (sthāvaram) - the immovable aspect (of the mind) (immovable, stationary, fixed)

• जङ्गमम् (jaṅgamam) - the movable aspect (of the mind) (movable, moving, animate)

• च (ca) - and, also

• एव (eva) - only, indeed, just, very

• विद्धि (viddhi) - know, understand

• उभे (ubhe) - both

• मनसी (manasī) - two aspects of the mind (manas) (two minds, two aspects of the mind)

• मम (mama) - my, of me

• स्थावरम् (sthāvaram) - the immovable aspect (of the mind) (immovable, stationary, fixed)

• मत्-सकाशे (mat-sakāśe) - in my presence, near me

• वै (vai) - indeed, truly, certainly (an emphatic particle)

• जङ्गमम् (jaṅgamam) - the movable aspect (of the mind) (movable, moving, animate)

• विषये (viṣaye) - in the domain, in the sphere, in the object

• तव (tava) - your, of you

Words meanings and morphology

स्थावरम् (sthāvaram) - the immovable aspect (of the mind) (immovable, stationary, fixed)

(adjective)

Accusative, neuter, singular of sthāvara

sthāvara - immovable, stationary, fixed; an inanimate object, plant

जङ्गमम् (jaṅgamam) - the movable aspect (of the mind) (movable, moving, animate)

(adjective)

Accusative, neuter, singular of jaṅgama

jaṅgama - movable, moving, animate; an animal

च (ca) - and, also

(indeclinable)

एव (eva) - only, indeed, just, very

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

उभे (ubhe) - both

(pronoun)

Nominative, neuter, dual of ubha

ubha - both

Note: Declined with -ī ending for dual nominative/accusative in neuter, agreeing with 'manasī'

मनसी (manasī) - two aspects of the mind (manas) (two minds, two aspects of the mind)

(noun)

Nominative, neuter, dual of manas

manas - mind, intellect, inner sense, thought, intention, heart

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I (first person pronoun)

स्थावरम् (sthāvaram) - the immovable aspect (of the mind) (immovable, stationary, fixed)

(adjective)

Nominative, neuter, singular of sthāvara

sthāvara - immovable, stationary, fixed; an inanimate object, plant

मत्-सकाशे (mat-sakāśe) - in my presence, near me

(noun)

Locative, masculine, singular of mat-sakāśa

mat-sakāśa - presence, vicinity (literally 'my proximity')

Compound type : tatpurusha (mad+sakāśa)

• mad – my, mine (genitive of asmad)
  pronoun
• sakāśa – presence, vicinity, proximity, near
  noun (masculine)

वै (vai) - indeed, truly, certainly (an emphatic particle)

(indeclinable)

जङ्गमम् (jaṅgamam) - the movable aspect (of the mind) (movable, moving, animate)

(adjective)

Nominative, neuter, singular of jaṅgama

jaṅgama - movable, moving, animate; an animal

विषये (viṣaye) - in the domain, in the sphere, in the object

(noun)

Locative, masculine, singular of viṣaya

viṣaya - object of sense, domain, sphere, scope, region, subject matter

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)