महाभारतः mahābhārataḥ - book-14, chapter-14, verse-9

हिमवन्तं त्वया गुप्ता गमिष्यामः पितामह ।
बह्वाश्चर्यो हि देशः स श्रूयते द्विजसत्तम ॥९॥

9. himavantaṁ tvayā guptā gamiṣyāmaḥ pitāmaha ,
bahvāścaryo hi deśaḥ sa śrūyate dvijasattama.

9. himavantam tvayā guptāḥ gamiṣyāmaḥ pitāmaha
bahu-āścaryaḥ hi deśaḥ saḥ śrūyate dvija-sattama

9. pitāmaha tvayā guptāḥ himavantam gamiṣyāmaḥ hi
dvija-sattama saḥ deśaḥ bahu-āścaryaḥ śrūyate

9. Protected by you, O Grandfather, we will go to the Himalayas. Indeed, that region, O best among the twice-born (dvija), is known for its many wonders.

Words meanings summery:

• हिमवन्तम् (himavantam) - to the Himalayas (to the Himalayas, Himavant (the personified Himalayas))

• त्वया (tvayā) - by you

• गुप्ताः (guptāḥ) - protected (protected, guarded)

• गमिष्यामः (gamiṣyāmaḥ) - we will go

• पितामह (pitāmaha) - O Grandfather (grandfather, Brahma)

• बहु-आश्चर्यः (bahu-āścaryaḥ) - known for its many wonders (full of many wonders, having many marvels)

• हि (hi) - indeed (indeed, for, because)

• देशः (deśaḥ) - region (region, place, country)

• सः (saḥ) - that (that, he)

• श्रूयते (śrūyate) - is known (it is heard, it is known)

• द्विज-सत्तम (dvija-sattama) - O best among the twice-born (dvija) (best among the twice-born)

Words meanings and morphology

हिमवन्तम् (himavantam) - to the Himalayas (to the Himalayas, Himavant (the personified Himalayas))

(proper noun)

Accusative, masculine, singular of himavat

himavat - having snow, snowy, the Himalayas

From 'hima' (snow) + 'matup' (possessive suffix)

Note: Object of 'gamiṣyāmaḥ'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Agent in a passive construction (guptāḥ).

गुप्ताः (guptāḥ) - protected (protected, guarded)

(adjective)

Nominative, masculine, plural of gupta

gupta - protected, hidden, guarded

Past Passive Participle

From root 'gup' (to protect) + kta (suffix for PPP)

Root: gup (class 1)

Note: Used predicatively to describe the state of the subject 'we'.

गमिष्यामः (gamiṣyāmaḥ) - we will go

(verb)

1st person , plural, active, future (lṛṭ) of gam

Future tense, Parasmaipada, 1st person plural

From root 'gam'

Root: gam (class 1)

पितामह (pitāmaha) - O Grandfather (grandfather, Brahma)

(noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, ancestor, Brahma

Note: Addressing the interlocutor.

बहु-आश्चर्यः (bahu-āścaryaḥ) - known for its many wonders (full of many wonders, having many marvels)

(adjective)

Nominative, masculine, singular of bahvāścarya

bahvāścarya - full of many wonders, having many marvels

Compound type : bahuvrihi (bahu+āścarya)

• bahu – many, much, numerous
  adjective
• āścarya – wonder, marvel, surprise
  noun (neuter)

Note: Predicative adjective for 'deśaḥ'.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

देशः (deśaḥ) - region (region, place, country)

(noun)

Nominative, masculine, singular of deśa

deśa - place, region, country, district

Root: diś (class 6)

Note: Subject of 'śrūyate'.

सः (saḥ) - that (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'deśaḥ'.

श्रूयते (śrūyate) - is known (it is heard, it is known)

(verb)

3rd person , singular, passive, present (laṭ) of śru

Present tense, Ātmanepada, 3rd person singular (passive voice)

From root 'śru' (to hear), in passive construction.

Root: śru (class 5)

द्विज-सत्तम (dvija-sattama) - O best among the twice-born (dvija) (best among the twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born, excellent brahmin

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
  From 'dvi' (twice) + 'jan' (to be born)
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix 'tamap' to 'sat' (good, real).
  Root: as (class 2)

Note: Addressing the interlocutor, here implied to be a brahmin.