महाभारतः mahābhārataḥ - book-14, chapter-14, verse-8

अर्थश्च सुमहान्प्राप्तो येन यक्ष्यामि देवताः ।
पुरस्कृत्येह भवतः समानेष्यामहे मखम् ॥८॥

8. arthaśca sumahānprāpto yena yakṣyāmi devatāḥ ,
puraskṛtyeha bhavataḥ samāneṣyāmahe makham.

8. arthaḥ ca su-mahān prāptaḥ yena yakṣyāmi devatāḥ
puraskṛtya iha bhavataḥ samāneṣyāmahe makham

8. su-mahān arthaḥ ca prāptaḥ yena devatāḥ yakṣyāmi
bhavataḥ iha puraskṛtya makham samāneṣyāmahe

8. A very great wealth has been acquired, by which I shall perform (Vedic rituals) for the gods. Having honored you here, we shall conduct the (Vedic ritual) (makham).

Words meanings summery:

• अर्थः (arthaḥ) - wealth (meaning, purpose, wealth, object)

• च (ca) - and (and, also)

• सु-महान् (su-mahān) - very great (very great, exceedingly large)

• प्राप्तः (prāptaḥ) - acquired (obtained, gained, acquired)

• येन (yena) - by which (by whom, by which)

• यक्ष्यामि (yakṣyāmi) - I shall perform (Vedic rituals) (I will perform Vedic ritual, I will worship)

• देवताः (devatāḥ) - gods (gods, deities)

• पुरस्कृत्य (puraskṛtya) - having honored (having honored, having placed in front)

• इह (iha) - here (here, in this world)

• भवतः (bhavataḥ) - you (polite address) (of you (polite address))

• समानेष्यामहे (samāneṣyāmahe) - we shall conduct (we will perform, we will accomplish)

• मखम् (makham) - the (Vedic ritual) (makham) (Vedic ritual, religious ceremony, festival)

Words meanings and morphology

अर्थः (arthaḥ) - wealth (meaning, purpose, wealth, object)

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, wealth, object, thing

Root: ṛ (class 3)

च (ca) - and (and, also)

(indeclinable)

सु-महान् (su-mahān) - very great (very great, exceedingly large)

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, immense, excellent

Note: Declined from 'sumahat', a derivative of 'mahat' with prefix 'su-'.

प्राप्तः (prāptaḥ) - acquired (obtained, gained, acquired)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, gained, acquired

Past Passive Participle

From pra-āp (to obtain) + kta (suffix for PPP)

Prefix: pra

Root: āp (class 5)

Note: Used predicatively

येन (yena) - by which (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yat

yat - which, who, what

Note: Instrumental singular of the relative pronoun 'yat' (masculine form agreeing with 'arthaḥ').

यक्ष्यामि (yakṣyāmi) - I shall perform (Vedic rituals) (I will perform Vedic ritual, I will worship)

(verb)

1st person , singular, active, future (lṛṭ) of yaj

Future tense, Ātmanepada, 1st person singular

From root 'yaj'

Root: yaj (class 1)

Note: Root 'yaj' (to perform Vedic ritual, worship).

देवताः (devatāḥ) - gods (gods, deities)

(noun)

Accusative, feminine, plural of devatā

devatā - deity, divinity, god

पुरस्कृत्य (puraskṛtya) - having honored (having honored, having placed in front)

(indeclinable)

Absolutive (gerund)

From prefix 'puras' + root 'kṛ' + suffix 'lyap'

Prefix: puras

Root: kṛ (class 8)

Note: Absolutive formed with 'puras' prefix and root 'kṛ' (to do, make).

इह (iha) - here (here, in this world)

(indeclinable)

भवतः (bhavataḥ) - you (polite address) (of you (polite address))

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - your honor, sir, you (polite form)

Present Active Participle

From root 'bhū' + śatṛ suffix, then used as a pronoun/polite address.

Root: bhū (class 1)

Note: Used as a polite second person singular pronoun. Accusative due to 'puraskṛtya'.

समानेष्यामहे (samāneṣyāmahe) - we shall conduct (we will perform, we will accomplish)

(verb)

1st person , plural, active, future (lṛṭ) of samā-nī

Future tense, Ātmanepada, 1st person plural

From prefix 'sam' + 'ā' + root 'nī'

Prefixes: sam+ā

Root: nī (class 1)

Note: Root 'nī' (to lead) with prefixes 'sam' and 'ā'.

मखम् (makham) - the (Vedic ritual) (makham) (Vedic ritual, religious ceremony, festival)

(noun)

Accusative, masculine, singular of makha

makha - Vedic ritual, festival, joy, energy

Root: magh (class 1)