महाभारतः mahābhārataḥ - book-14, chapter-14, verse-7

आश्वासितोऽहं प्राग्वृद्धैर्भवद्भिर्मुनिपुंगवैः ।
न सूक्ष्ममपि मे किंचिद्व्यलीकमिह विद्यते ॥७॥

7. āśvāsito'haṁ prāgvṛddhairbhavadbhirmunipuṁgavaiḥ ,
na sūkṣmamapi me kiṁcidvyalīkamiha vidyate.

7. āśvāsitaḥ aham prāgvṛddhaiḥ bhavadbhiḥ munipuṃgavaiḥ
na sūkṣmam api me kiñcit vyalīkam iha vidyate

7. aham prāgvṛddhaiḥ bhavadbhiḥ munipuṃgavaiḥ āśvāsitaḥ.
iha me sūkṣmam api kiñcit vyalīkam na vidyate.

7. I have been comforted by you, venerable chief sages (munipuṃgava). Not even a slight cause for unhappiness (vyalīka) remains for me here.

Words meanings summery:

• आश्वासितः (āśvāsitaḥ) - comforted, consoled, assured

• अहम् (aham) - I

• प्राग्वृद्धैः (prāgvṛddhaiḥ) - by the ancient, by the venerable

• भवद्भिः (bhavadbhiḥ) - by you (honorific)

• मुनिपुंगवैः (munipuṁgavaiḥ) - by the chief sages, by the best of sages

• न (na) - not

• सूक्ष्मम् (sūkṣmam) - subtle, slight, minute

• अपि (api) - even, also

• मे (me) - to me, for me, my

• किञ्चित् (kiñcit) - anything, something, slight

• व्यलीकम् (vyalīkam) - displeasure, offense, unhappiness, wrong

• इह (iha) - here, in this world, in this matter

• विद्यते (vidyate) - exists, is present

Words meanings and morphology

आश्वासितः (āśvāsitaḥ) - comforted, consoled, assured

(adjective)

Nominative, masculine, singular of āśvāsita

āśvāsita - comforted, consoled, assured

Past Passive Participle

From root śvas (to breathe, to be confident) with prefix ā, causative stem

Prefix: ā

Root: śvas (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun

प्राग्वृद्धैः (prāgvṛddhaiḥ) - by the ancient, by the venerable

(adjective)

Instrumental, masculine, plural of prāgvṛddha

prāgvṛddha - ancient, venerable, grown old before

Compound of prāk (before, formerly) and vṛddha (grown old, venerable)

Compound type : tatpuruṣa (prāk+vṛddha)

• prāk – before, formerly, eastward
  indeclinable
• vṛddha – old, grown, venerable
  adjective (masculine)
  Past Passive Participle
  From root vṛdh (to grow)
  Root: vṛdh (class 1)

भवद्भिः (bhavadbhiḥ) - by you (honorific)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you

Present Active Participle

From root bhū (to be), used as an honorific pronoun meaning 'you' (sir/madam)

Root: bhū (class 1)

मुनिपुंगवैः (munipuṁgavaiḥ) - by the chief sages, by the best of sages

(noun)

Instrumental, masculine, plural of munipuṃgava

munipuṁgava - chief sage, best of sages

Compound of muni (sage) and puṃgava (bull, chief, eminent)

Compound type : tatpuruṣa (muni+puṃgava)

• muni – sage, ascetic, seer
  noun (masculine)
  Root: man (class 4)
• puṃgava – bull, chief, eminent
  noun (masculine)

न (na) - not

(indeclinable)

Negation particle

सूक्ष्मम् (sūkṣmam) - subtle, slight, minute

(adjective)

Nominative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

From root sūc (to prick, to indicate)

Root: sūc (class 1)

अपि (api) - even, also

(indeclinable)

Postpositive particle

मे (me) - to me, for me, my

(pronoun)

Dative, singular of mad

mad - I, my, to me

Enclitic form of first person singular pronoun (asmad), dative/genitive singular

किञ्चित् (kiñcit) - anything, something, slight

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little

Indeclinable form of kimcit (something, anything). Here used adverbially or adjectivally to mean 'a slight amount' (of offense)

व्यलीकम् (vyalīkam) - displeasure, offense, unhappiness, wrong

(noun)

Nominative, neuter, singular of vyalīka

vyalīka - displeasure, offense, error, unhappiness

From vi + alīka (unreal, unpleasant)

इह (iha) - here, in this world, in this matter

(indeclinable)

Locative adverb

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present Indicative, 3rd Person Singular, Middle Voice

From root vid (to be, to exist)

Root: vid (class 4)