महाभारतः mahābhārataḥ - book-14, chapter-14, verse-12

एवमुक्तास्तु ते राज्ञा सर्व एव महर्षयः ।
अभ्यनुज्ञाप्य राजानं तथोभौ कृष्णफल्गुनौ ।
पश्यतामेव सर्वेषां तत्रैवादर्शनं ययुः ॥१२॥

12. evamuktāstu te rājñā sarva eva maharṣayaḥ ,
abhyanujñāpya rājānaṁ tathobhau kṛṣṇaphalgunau ,
paśyatāmeva sarveṣāṁ tatraivādarśanaṁ yayuḥ.

12. evam uktāḥ tu te rājñā sarve eva
maharṣayaḥ abhyanujñāpya rājānam tathā
ubhau kṛṣṇaphalgunau paśyatām eva
sarveṣām tatra eva adarśanam yayuḥ

12. rājñā evam uktāḥ tu te sarve eva
maharṣayaḥ rājānam tathā ubhau
kṛṣṇaphalgunau ca abhyanujñāpya sarveṣām
paśyatām eva tatra eva adarśanam yayuḥ

12. Thus addressed by the king, all those great sages, having taken leave of the king and also of both Krishna and Arjuna, disappeared from that very spot, even as everyone watched.

Words meanings summery:

• एवम् (evam) - thus (as described) (thus, in this manner, so)

• उक्ताः (uktāḥ) - addressed (by the king) (spoken, said, addressed)

• तु (tu) - indeed (emphasizing the statement) (but, indeed, however, on the other hand)

• ते (te) - those (sages) (they, those)

• राज्ञा (rājñā) - by the king (Yudhiṣṭhira) (by the king)

• सर्वे (sarve) - all (the sages) (all, every)

• एव (eva) - indeed (emphasizing 'all') (indeed, only, just, quite)

• महर्षयः (maharṣayaḥ) - the great sages (like Vyasa, Narada etc.) (great sages, eminent seers)

• अभ्यनुज्ञाप्य (abhyanujñāpya) - having taken leave (from the king) (having taken leave, having obtained permission)

• राजानम् (rājānam) - the king (Yudhiṣṭhira) (the king (accusative))

• तथा (tathā) - and also (and, also, thus, likewise)

• उभौ (ubhau) - both (Krishna and Arjuna) (both)

• कृष्णफल्गुनौ (kṛṣṇaphalgunau) - Krishna and Arjuna

• पश्यताम् (paśyatām) - while everyone was watching (of those watching, while watching)

• एव (eva) - indeed (emphasizing 'all watching') (indeed, only, just, quite)

• सर्वेषाम् (sarveṣām) - of all (the people present) (of all, for all)

• तत्र (tatra) - there, at that very spot (there, in that place)

• एव (eva) - indeed (emphasizing 'there') (indeed, only, just, quite)

• अदर्शनम् (adarśanam) - disappearance (from sight) (disappearance, invisibility)

• ययुः (yayuḥ) - they disappeared, they departed (they went, they departed)

Words meanings and morphology

एवम् (evam) - thus (as described) (thus, in this manner, so)

(indeclinable)

उक्ताः (uktāḥ) - addressed (by the king) (spoken, said, addressed)

(adjective)

Nominative, masculine, plural of ukta

ukta - spoken, said, declared

Past Passive Participle

From root √vac (to speak), irregular past passive participle (vaca + kta > ukta).

Root: vac (class 2)

Note: Past Passive Participle, declined as masculine nominative plural to agree with 'maharṣayaḥ'.

तु (tu) - indeed (emphasizing the statement) (but, indeed, however, on the other hand)

(indeclinable)

ते (te) - those (sages) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

राज्ञा (rājñā) - by the king (Yudhiṣṭhira) (by the king)

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler, sovereign

सर्वे (sarve) - all (the sages) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Declined as masculine nominative plural, agreeing with 'maharṣayaḥ'.

एव (eva) - indeed (emphasizing 'all') (indeed, only, just, quite)

(indeclinable)

महर्षयः (maharṣayaḥ) - the great sages (like Vyasa, Narada etc.) (great sages, eminent seers)

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage, eminent seer

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty, excellent
  adjective
• ṛṣi – sage, seer, inspired poet, Vedic singer
  noun (masculine)

अभ्यनुज्ञाप्य (abhyanujñāpya) - having taken leave (from the king) (having taken leave, having obtained permission)

(indeclinable)

Gerund (Absolutive)

Formed from root √jñā (to know) with prefixes abhi-anu, and causative suffix -p (making it 'to cause to know' i.e., 'to get permission'), followed by the gerund suffix -ya.

Prefixes: abhi+anu

Root: jñā (class 9)

राजानम् (rājānam) - the king (Yudhiṣṭhira) (the king (accusative))

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

तथा (tathā) - and also (and, also, thus, likewise)

(indeclinable)

उभौ (ubhau) - both (Krishna and Arjuna) (both)

(pronoun)

masculine, dual of ubha

ubha - both

Note: Can be nominative or accusative dual, here it serves as the object of 'abhyanujñāpya' along with rājānam.

कृष्णफल्गुनौ (kṛṣṇaphalgunau) - Krishna and Arjuna

(proper noun)

Accusative, masculine, dual of kṛṣṇaphalguna

kṛṣṇaphalguna - Krishna and Arjuna (a dual compound)

Compound type : dvandva (kṛṣṇa+phalguna)

• kṛṣṇa – Krishna (a deity, proper name)
  proper noun (masculine)
• phalguna – Arjuna (a proper name, one of the Pandavas)
  proper noun (masculine)

पश्यताम् (paśyatām) - while everyone was watching (of those watching, while watching)

(adjective)

Genitive, masculine/neuter, plural of paśyat

paśyat - seeing, looking, watching

Present Active Participle

From root √dṛś (to see), with 'paśya' stem in present, and participle suffix -at.

Root: dṛś (class 1)

Note: Present active participle, declined as genitive plural, often used adverbially 'while watching'.

एव (eva) - indeed (emphasizing 'all watching') (indeed, only, just, quite)

(indeclinable)

सर्वेषाम् (sarveṣām) - of all (the people present) (of all, for all)

(pronoun)

Genitive, masculine/neuter, plural of sarva

sarva - all, every, whole, entire

Note: Declined as genitive plural, modifying 'paśyatām'.

तत्र (tatra) - there, at that very spot (there, in that place)

(indeclinable)

एव (eva) - indeed (emphasizing 'there') (indeed, only, just, quite)

(indeclinable)

अदर्शनम् (adarśanam) - disappearance (from sight) (disappearance, invisibility)

(noun)

Accusative, neuter, singular of adarśana

adarśana - not seeing, invisibility, disappearance

Compound of negation 'a' and 'darśana' (seeing/sight).

Compound type : nañ-tatpuruṣa (a+darśana)

• a – not, non-, un-
  indeclinable
• darśana – seeing, sight, view, appearance
  noun (neuter)
  verbal noun
  From root √dṛś (to see), with suffix -ana.
  Root: dṛś (class 1)

ययुः (yayuḥ) - they disappeared, they departed (they went, they departed)

(verb)

3rd person , plural, active, perfect (lit) of yā

Root: yā (class 2)