महाभारतः mahābhārataḥ - book-14, chapter-14, verse-11

नाभागधेयः पुरुषः कश्चिदेवंविधान्गुरून् ।
लभते व्यसनं प्राप्य सुहृदः साधुसंमतान् ॥११॥

11. nābhāgadheyaḥ puruṣaḥ kaścidevaṁvidhāngurūn ,
labhate vyasanaṁ prāpya suhṛdaḥ sādhusaṁmatān.

11. na abhāgadheyaḥ puruṣaḥ kaścit evaṃ-vidhān gurūn
labhate vyasanam prāpya suhṛdaḥ sādhu-saṃmatān

11. na kaścit puruṣaḥ abhāgadheyaḥ vyasanam prāpya
evaṃ-vidhān gurūn suhṛdaḥ sādhu-saṃmatān labhate

11. No person who is without a share of good fortune (abhāgadheya) obtains such preceptors (guru) or virtuous friends, even after encountering distress.

Words meanings summery:

• न (na) - no (not, no)

• अभागधेयः (abhāgadheyaḥ) - without a share of good fortune (abhāgadheya) (unfortunate, without a share (of good fortune))

• पुरुषः (puruṣaḥ) - person (person, man, spiritual being)

• कश्चित् (kaścit) - anyone (someone, anyone)

• एवं-विधान् (evaṁ-vidhān) - such (such, of this kind)

• गुरून् (gurūn) - preceptors (guru) (teachers, preceptors, heavy ones)

• लभते (labhate) - obtains (obtains, gains, receives)

• व्यसनम् (vyasanam) - distress (calamity, distress, misfortune)

• प्राप्य (prāpya) - after encountering (having obtained, having reached, after obtaining)

• सुहृदः (suhṛdaḥ) - friends

• साधु-संमतान् (sādhu-saṁmatān) - virtuous (esteemed by the virtuous, approved by good people)

Words meanings and morphology

न (na) - no (not, no)

(indeclinable)

अभागधेयः (abhāgadheyaḥ) - without a share of good fortune (abhāgadheya) (unfortunate, without a share (of good fortune))

(adjective)

Nominative, masculine, singular of abhāgadheya

abhāgadheya - having no share, unfortunate, destitute

Compound of 'a' (negation) + 'bhāgadheya' (having a share/fortune).

Compound type : nañ-tatpuruṣa (a+bhāgadheya)

• a – not, un-, non-
  indeclinable
  Negation prefix.
• bhāgadheya – having a share, fortunate, destined
  adjective (masculine)
  From 'bhāga' (share) + 'dheya' (that which is to be placed/allotted).
  Root: dhā (class 3)

Note: Predicative adjective for 'puruṣaḥ'.

पुरुषः (puruṣaḥ) - person (person, man, spiritual being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, the supreme cosmic person (puruṣa)

Root: pṛ (class 3)

कश्चित् (kaścit) - anyone (someone, anyone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

From 'kim' (who) + 'cid' (indefinite particle)

Note: Used with 'na' to form "no one".

एवं-विधान् (evaṁ-vidhān) - such (such, of this kind)

(adjective)

Accusative, masculine, plural of evaṃvidha

evaṁvidha - such, of this kind, of this sort

Compound of 'evam' (thus) + 'vidha' (kind, sort).

Compound type : karmadhāraya (evam+vidha)

• evam – thus, in this manner, so
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  From root 'dhā' (to place) with suffix 'a'.
  Root: dhā (class 3)

Note: Adjective agreeing with 'gurūn'.

गुरून् (gurūn) - preceptors (guru) (teachers, preceptors, heavy ones)

(noun)

Accusative, masculine, plural of guru

guru - teacher, preceptor, respected person, heavy, important

Root: gṝ (class 6)

लभते (labhate) - obtains (obtains, gains, receives)

(verb)

3rd person , singular, active, present (laṭ) of labh

Present tense, Ātmanepada, 3rd person singular

From root 'labh'

Root: labh (class 1)

व्यसनम् (vyasanam) - distress (calamity, distress, misfortune)

(noun)

Accusative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, vice, addiction

From 'vi' + root 'as' (to throw)

Prefix: vi

Root: as (class 4)

प्राप्य (prāpya) - after encountering (having obtained, having reached, after obtaining)

(indeclinable)

Absolutive (gerund)

From prefix 'pra' + root 'āp' + suffix 'lyap'

Prefix: pra

Root: āp (class 5)

सुहृदः (suhṛdaḥ) - friends

(noun)

Accusative, masculine, plural of suhṛd

suhṛd - friend, kind-hearted

Compound of 'su' (good) + 'hṛd' (heart)

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix.
• hṛd – heart, mind
  noun (neuter)
  Root: hṛ (class 1)

साधु-संमतान् (sādhu-saṁmatān) - virtuous (esteemed by the virtuous, approved by good people)

(adjective)

Accusative, masculine, plural of sādhusaṃmata

sādhusaṁmata - approved by the good, esteemed by virtuous people, highly regarded

Compound of 'sādhu' (good, virtuous) + 'saṃmata' (approved, esteemed).

Compound type : tatpurusha (sādhu+saṃmata)

• sādhu – good, virtuous, righteous, holy man
  adjective (masculine)
  From root 'sādh' (to accomplish).
  Root: sādh (class 5)
• saṃmata – approved, esteemed, agreed upon
  adjective (masculine)
  Past Passive Participle
  From 'sam' + root 'man' (to think) + kta.
  Prefix: sam
  Root: man (class 4)

Note: Agreeing with 'suhṛdaḥ'.