महाभारतः
mahābhārataḥ
-
book-13, chapter-93, verse-9
युधिष्ठिर उवाच ।
कथं सदोपवासी स्याद्ब्रह्मचारी च पार्थिव ।
विघसाशी कथं च स्यात्कथं चैवातिथिप्रियः ॥९॥
कथं सदोपवासी स्याद्ब्रह्मचारी च पार्थिव ।
विघसाशी कथं च स्यात्कथं चैवातिथिप्रियः ॥९॥
9. yudhiṣṭhira uvāca ,
kathaṁ sadopavāsī syādbrahmacārī ca pārthiva ,
vighasāśī kathaṁ ca syātkathaṁ caivātithipriyaḥ.
kathaṁ sadopavāsī syādbrahmacārī ca pārthiva ,
vighasāśī kathaṁ ca syātkathaṁ caivātithipriyaḥ.
9.
yudhiṣṭhiraḥ uvāca katham sadā upavāsī syāt brahmacārī ca
pārthiva vighasāśī katham ca syāt katham ca eva atithipriyaḥ
pārthiva vighasāśī katham ca syāt katham ca eva atithipriyaḥ
9.
yudhiṣṭhiraḥ uvāca katham sadā upavāsī syāt brahmacārī ca
pārthiva vighasāśī katham ca syāt katham ca eva atithipriyaḥ
pārthiva vighasāśī katham ca syāt katham ca eva atithipriyaḥ
9.
Yudhishthira said: "O king, how can one always observe a fast, how can one always remain celibate (brahmacārī), how can one be an eater of remnants, and how can one always be hospitable to guests?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
- उवाच (uvāca) - said, spoke
- कथम् (katham) - how? in what manner?
- सदा (sadā) - always, ever
- उपवासी (upavāsī) - one who fasts, observing a fast
- स्यात् (syāt) - may be, should be
- ब्रह्मचारी (brahmacārī) - one who observes celibacy, a religious student living under vows of chastity
- च (ca) - and
- पार्थिव (pārthiva) - O king (son of Pṛthā/earth)
- विघसाशी (vighasāśī) - one who eats remnants (of food from a Vedic ritual or a guest)
- कथम् (katham) - how? in what manner?
- च (ca) - and
- स्यात् (syāt) - may be, should be
- कथम् (katham) - how? in what manner?
- च (ca) - and
- एव (eva) - indeed, just, even
- अतिथिप्रियः (atithipriyaḥ) - fond of guests, hospitable
Words meanings and morphology
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - firm in battle; Yudhishthira (eldest of the Pandavas)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active third person singular
reduplicated perfect, root vac/uc
Root: vac (class 2)
कथम् (katham) - how? in what manner?
(indeclinable)
सदा (sadā) - always, ever
(indeclinable)
उपवासी (upavāsī) - one who fasts, observing a fast
(noun)
Nominative, masculine, singular of upavāsin
upavāsin - one who fasts, a faster
Derived from upa-vas 'to fast'
Prefix: upa
Root: vas (class 4)
स्यात् (syāt) - may be, should be
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative active third person singular
root as, optative mood
Root: as (class 2)
ब्रह्मचारी (brahmacārī) - one who observes celibacy, a religious student living under vows of chastity
(noun)
Nominative, masculine, singular of brahmacārin
brahmacārin - one who practices sacred study and celibacy, a religious student, celibate
Compound: brahman + cārin
Compound type : tatpuruṣa (brahman+cārin)
- brahman – sacred word, sacred knowledge, ultimate reality
noun (neuter) - cārin – one who moves, practices, performs
adjective (masculine)
Agent noun from root car
Root: car (class 1)
च (ca) - and
(indeclinable)
पार्थिव (pārthiva) - O king (son of Pṛthā/earth)
(noun)
Vocative, masculine, singular of pārthiva
pārthiva - earthly, royal, king
Derived from pṛthivī (earth)
विघसाशी (vighasāśī) - one who eats remnants (of food from a Vedic ritual or a guest)
(noun)
Nominative, masculine, singular of vighasāśin
vighasāśin - one who eats the remnants of a meal, especially after guests or deities have been fed
Compound: vighasa + āśin
Compound type : tatpuruṣa (vighasa+āśin)
- vighasa – remnants of a meal, especially after guests or deities have been fed
noun (masculine)
From root ghas with prefix vi
Prefix: vi
Root: ghas (class 1) - āśin – one who eats, consumer
adjective (masculine)
Agent noun from root aś
Root: aś (class 9)
कथम् (katham) - how? in what manner?
(indeclinable)
च (ca) - and
(indeclinable)
स्यात् (syāt) - may be, should be
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative active third person singular
root as, optative mood
Root: as (class 2)
कथम् (katham) - how? in what manner?
(indeclinable)
च (ca) - and
(indeclinable)
एव (eva) - indeed, just, even
(indeclinable)
अतिथिप्रियः (atithipriyaḥ) - fond of guests, hospitable
(adjective)
Nominative, masculine, singular of atithipriya
atithipriya - fond of guests, hospitable
Compound: atithi + priya
Compound type : tatpuruṣa (atithi+priya)
- atithi – guest, visitor
noun (masculine) - priya – dear, beloved, fond of
adjective (masculine)