महाभारतः mahābhārataḥ - book-13, chapter-93, verse-8

विघसाशी सदा च स्यात्सदा चैवातिथिप्रियः ।
अमांसाशी सदा च स्यात्पवित्री च सदा भवेत् ॥८॥

8. vighasāśī sadā ca syātsadā caivātithipriyaḥ ,
amāṁsāśī sadā ca syātpavitrī ca sadā bhavet.

8. vighasāśī sadā ca syāt sadā ca eva atithipriyaḥ
amāṃsāśī sadā ca syāt pavitrī ca sadā bhavet

8. sadā ca vighasāśī syāt sadā ca eva atithipriyaḥ
syāt sadā ca amāṃsāśī syāt sadā ca pavitrī bhavet

8. And he should always be one who partakes of the remnants of meals, and always indeed fond of guests. And he should always be one who does not eat meat, and always be pure.

Words meanings summery:

• विघसाशी (vighasāśī) - one who virtuously partakes of meal remnants after guests have been served (one who eats the remnants of a meal (after guests), one who eats sparingly)

• सदा (sadā) - always, constantly

• च (ca) - and, also

• स्यात् (syāt) - he should be, may he be

• सदा (sadā) - always, constantly

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• अतिथिप्रियः (atithipriyaḥ) - fond of guests, hospitable

• अमांसाशी (amāṁsāśī) - one who does not eat meat, vegetarian

• सदा (sadā) - always, constantly

• च (ca) - and, also

• स्यात् (syāt) - he should be, may he be

• पवित्री (pavitrī) - pure, holy, a purifier

• च (ca) - and, also

• सदा (sadā) - always, constantly

• भवेत् (bhavet) - one should be, may he be

Words meanings and morphology

विघसाशी (vighasāśī) - one who virtuously partakes of meal remnants after guests have been served (one who eats the remnants of a meal (after guests), one who eats sparingly)

(noun)

Nominative, masculine, singular of vighasāśin

vighasāśin - one who eats the remnants of a meal (after guests), one who eats sparingly

Compound type : tatpuruṣa (vighasa+āśin)

• vighasa – remnants of food, food eaten after guests
  noun (masculine)
  Prefix: vi
  Root: ghas (class 1)
• āśin – eater, consumer, partaker
  noun (masculine)
  agent noun
  Prefix: ā
  Root: aś (class 9)

सदा (sadā) - always, constantly

(indeclinable)

च (ca) - and, also

(indeclinable)

स्यात् (syāt) - he should be, may he be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative mood, 3rd person singular

Root: as (class 2)

सदा (sadā) - always, constantly

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

अतिथिप्रियः (atithipriyaḥ) - fond of guests, hospitable

(adjective)

Nominative, masculine, singular of atithipriya

atithipriya - fond of guests, hospitable

Compound type : tatpuruṣa (atithi+priya)

• atithi – guest, stranger
  noun (masculine)
  Root: at (class 1)
• priya – dear, beloved, fond of
  adjective (masculine)
  Root: prī (class 9)

अमांसाशी (amāṁsāśī) - one who does not eat meat, vegetarian

(noun)

Nominative, masculine, singular of amāṃsāśin

amāṁsāśin - one who does not eat meat, vegetarian

Compound type : nañ-tatpuruṣa (a+māṃsa+āśin)

• a – not, non-, un-
  indeclinable
• māṃsa – meat, flesh
  noun (neuter)
  Root: man (class 4)
• āśin – eater, consumer, partaker
  noun (masculine)
  agent noun
  Prefix: ā
  Root: aś (class 9)

सदा (sadā) - always, constantly

(indeclinable)

च (ca) - and, also

(indeclinable)

स्यात् (syāt) - he should be, may he be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative mood, 3rd person singular

Root: as (class 2)

पवित्री (pavitrī) - pure, holy, a purifier

(adjective)

Nominative, masculine, singular of pavitrin

pavitrin - pure, holy, a purifier

Root: pū (class 1)

च (ca) - and, also

(indeclinable)

सदा (sadā) - always, constantly

(indeclinable)

भवेत् (bhavet) - one should be, may he be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, 3rd person singular

Root: bhū (class 1)